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Topic: 1 John

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Gospel of John

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John the Evangelist

	1 John 1:6 note 6 (RcV)
		(1) God, who is light and love, incarnated to be the reality of the divine things, such as the divine life, the divine nature, the divine power, and the divine glory, for us to possess, that we may enjoy Him as grace, as revealed in John’s Gospel (John 1:1, 4, 14-17).
		For instance, in John 3:21, according to the context, it denotes uprightness (the opposite of evil—John 3:19-20), which is the reality manifested in a man who lives in God according to what He is and which corresponds with the divine light, which is God, as the source of the truth, manifested in Christ.
		In John 4:23-24, according to the context of that chapter and also according to the entire revelation of John’s Gospel, it denotes the divine reality becoming man’s genuineness and sincerity (the opposite of the hypocrisy of the immoral Samaritan worshipper—John 4:16-18) for the true worship of God.
	recoveryversion.org /footnotes/1john16_6.html (889 words)

	First Epistle of John - Wikipedia, the free encyclopedia
		It was traditionally held to have been written by John the Evangelist, and probably also at Ephesus, and when the writer was in advanced age.
		Whether the author was the Apostle John himself, someone who wrote under his name and spoke "for him", or whether a body of authors contributed to the writing of all four Johannine texts is an open question.
		He shows that the means of union with God are, (1) on the part of Christ, his atoning work (1:7; 2:2; 3:5; 4:10, 14; 5:11, 12) and his advocacy (2:1); and (2), on the part of man, holiness (1:6), obedience (2:3), purity (3:3), faith (3:23; 4:3; 5:5), and love (2:7, 8; 3:14; 4:7; 5:1).
	en.wikipedia.org /wiki/First_Epistle_of_John (429 words)

	1 JOHN, NRSV NEW TESTAMENT (Site not responding. Last check: 2007-10-17)
		Since the author of 1 John writes to ensure that its readers will not be deceived by the doctrine of opposing teachers (2.26-27), it would hardly have been the case that the secessionists denied the Christian belief that Jesus is the messiah or the Johannine insight that Jesus is identical with the Father.
		First John 4.1-3 provides a clue: The opponents do not confess that Jesus has come "in the flesh." Combined with the opening stress on testimony to the physical reality of the word of life (1.1-4), this phrase suggests that their dispute concerned the humanity of Jesus.
		Though the clues in 1 John suggest that the opponents held some views in common with Cerinthus, the evidence is not decisive.
	www.anova.org /sev/htm/nt/23_1john.htm (3395 words)

	1 John
		John R. Stott, The Letters of John : An Introduction and Commentary (Wm.
		The relationship of 1 John to the fourth gospel has been the subject of much scholarly debate.
		In the gospel of John the main thrust is toward the denail of the hope of the parousia, on the grounds that the first coming of Jesus was the decisive event and no further coming, no further judgment, is to be expected (3:16-21, 36, and elsewhere).
	www.earlychristianwritings.com /1john.html (798 words)

	USCCB - NAB - John 3
		This is the first of the Johannine discourses, shifting from dialogue to monologue (John 3:11-15) to reflection of the evangelist (John 3:16-21).
		The shift from singular through John 3:10 to plural in John 3:11 may reflect the early church's controversy with the Jews.
		Jesus is depicted as baptizing (John 3:22); contrast John 4:2.
	www.usccb.org /nab/bible/john/john3.htm (1215 words)

	USCCB - NAB - John 1
		Its core (John 1:1-5, 10-11, 14) is poetic in structure, with short phrases linked by "staircase parallelism," in which the last word of one phrase becomes the first word of the next.
		This section constitutes the introduction to the gospel proper and is connected with the prose inserts in the prologue.
		Remain: the first use of a favorite verb in John, emphasizing the permanency of the relationship between Father and Son (as here) and between the Son and the Christian.
	www.usccb.org /nab/bible/john/john1.htm (2347 words)

	1 John - NRSV
		(1 John 3) See what love the Father has given us, that we should be called children of God; and that is what we are.
		(1 John 4) Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world.
		(1 John 5) Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child.
	www.devotions.net /bible/62-1john.htm (2434 words)

	For an Answer: Christian Apologetics - John 1
		John is asserting that the "Word" is the source of all that is visible and antedates the totality of the material world.
		1 John has the phrases "that which was from the beginning" (1:1) and "he who was from the beginning" (2:13-14) for the Logos who has become perceptible to the disciples but is eternally preexistent, since it is God himself who here gives himself to us.
		The impact of Phillip B. Harner's study of qualitative anarthrous predicate nouns on the interpretation of John 1:1 cannot be overemphasized.
	www.forananswer.org /John/Jn1_1.htm (6558 words)

	1 John (Site not responding. Last check: 2007-10-17)
		It was natural then for John, the last of the apostles, to refer to himself as one of "the elder men" (Cf.
		John says he writes that the joy of his people be full (1:4) and that they may not sin.
		John in a polite way does not name them but he leaves no doubt about whom he is speaking.
	fly.hiwaay.net /~wgann/walk_nt/1john.htm (1303 words)

	"The Nature, Causes and Means of Regeneration" by John Owen
		As to the nature of this moral suasion, two things may be considered:— (1.) The means, instrument, and matter of it, and this is the word of God; the word of God, or the Scripture, in the doctrinal instructions, precepts, promises, and threatenings of it.
		And concerning this we may observe two things:— [1.] That the word of God, thus dispensed by the ministry of the church, is the only ordinary outward means which the Holy Ghost maketh use of in the regeneration of the adult unto whom it is preached.
		To which purpose we may observe,— (1.) That in the use of this means for the conversion of men, there is, preparatory unto that wherein this moral persuasion doth consist, an instruction of the mind in the knowledge of the will of God and its duty towards him.
	www.the-highway.com /regeneration_Owen.html (10838 words)

	BBC NEWS \| Entertainment \| TV and Radio \| Legendary radio DJ John Peel dies
		John's influence has towered over the development of popular music for nearly four decades.
		Radio 1 DJ Jo Whiley, who presented coverage of the Glastonbury Festival with Peel, paid tribute to her colleague and close friend.
		She said: "John was simply one of my favourite men in the whole world - as a music fan and presenter he was simply an inspiration."
	news.bbc.co.uk /1/hi/entertainment/tv_and_radio/3955289.stm (785 words)

	Clarke's Commentary - 1 John 2
		Every man who opposes the spirit of the Gospel, and every teacher and writer who endeavours to lower the Gospel standard to the spirit and taste of the world, is a genuine antichrist, no matter where or among whom he is found.
		It is plain, from the whole tenor of the epistle, that St. John is guarding the Christians against seducers and deceivers, who were even then disturbing and striving to corrupt the Church.
		As the promise, Lo, Sarah shall have a son, which was given to Abraham when he was a hundred years old, and Sarah was ninety, implied that that son was to be supernaturally procreated; so the promise given to Abraham, Gen.
	www.godrules.net /library/clarke/clarke1joh2.htm (4907 words)

	BibleGateway.com - Passage Lookup: John
		John 1:5 Or darkness, and the darkness has not overcome
		John 1:9 Or This was the true light that gives light to every man who comes into the world
		John 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock.
	www.biblegateway.com /passage/?search=John (1002 words)

	USCCB - NAB - 1john - Introduction
		The terminology and the presence or absence of certain theological ideas in 1 John suggest that it was written after the gospel; it may have been composed as a short treatise on ideas that were developed more fully in the fourth gospel.
		To others, the evidence suggests that 1 John was written after the fourth gospel as part of a debate on the proper interpretation of that gospel.
		Some former members (1 John 2:19) of the community refused to acknowledge Jesus as the Christ (1 John 2:22) and denied that he was a true man (1 John 4:2).
	www.nccbuscc.org /nab/bible/1john/intro.htm (560 words)

	Clarke's Commentary - 1 John 3
		John had seen his glory on the mount when he was transfigured; and this we find was ineffably grand; but even this must have been partially obscured, in order to enable the disciples to bear the sight, for they were not then like him.
		It is, however, an awful text for the consideration of those who shed human blood on frivolous pretences, or in those wars which have their origin in the worst passions of the human heart.
		Hereby perceive we the love of God] This sixteenth verse of this third chapter of John's first epistle is, in the main, an exact counterpart of the sixteenth verse of the third chapter of St. John's gospel: God so loved the world, that he gave his only-begotten Son, &c.
	www.godrules.net /library/clarke/clarke1joh3.htm (3164 words)

	John Locke -- Overview [Internet Encyclopedia of Philosophy]
		John Locke was born at Wrington, a village in Somerset, on August 29, 1632.
		He was the son of a country solicitor and small landowner who, when the civil war broke out, served as a captain of horse in the parliamentary army.
		An abridgement of it appeared in 1696, by John Wynne, fellow of Jesus College, Oxford; it was translated into Latin and into French soon after the appearance of the fourth edition.
	www.utm.edu /research/iep/l/locke.htm (7767 words)

	1 John 5:7 (Johannine Comma)
		[1] However, the verse is a wonderful testimony to the Heavenly Trinity and should be maintained in our English versions, not only because of its doctrinal significance but because of the external and internal evidence that testify to its authenticity.
		As John says "and there are three which give testimony on earth, the water, the flesh, the blood, and these three are in one, and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one in Christ Jesus." [5]
		John Reynolds of Shrewsbury," one of the ministers who completed Matthew Henry's commentary, which was left incomplete [only up to the end of Acts] at Henry's death in 1714.
	av1611.com /kjbp/faq/holland_1jo5_7.html (1534 words)

	John the Ripper password cracker
		There's a collection of wordlists for use with John the Ripper that may be purchased on a CD with delivery worldwide for $28.25 + USPS postage (just $0.60 in the US, for a total of $28.85), or for $49.95 + UPS delivery.
		Besides John, also included and available for use right off the CD are Nmap port scanner, SSH (OpenSSH), FTP (lftp, vsftpd), and Telnet clients and servers, a text Web browser with SSL support (ELinks), an SMTP mail system (Postfix), a POP3 daemon (popa3d), a MUA with POP3 and IMAP client support (Mutt), and more.
		John the Ripper is a part of Owl, Debian GNU/Linux, EnGarde Linux, Gentoo Linux, Mandrake Linux, and SuSE Linux.
	www.openwall.com /john (1003 words)

	USCCB - NAB - John 1
		John testified to him and cried out, saying, "This was he of whom I said, 'The one who is coming after me ranks ahead of me because he existed before me.'"
		Its core (John 1:1-5, 10-11, 14) is poetic in structure, with short phrases linked by "staircase parallelism," in which the last word of one phrase becomes the first word of the next.
		This is a different group from that in John 1:19; the priests and Levites would have been Sadducees, not Pharisees.
	www.nccbuscc.org /nab/bible/john/john1.htm (2347 words)

	John Fielden
		John married Ann Grindrod, the daughter of a Rochdale grocer in 1811.
		John Fielden's wife died of a heart-attack in 1831 after seeing a child drown in the local canal.
		John Fielden believed that adult men should have the vote and was active in the Manchester Political Union.
	www.spartacus.schoolnet.co.uk /IRfielden.htm (1391 words)

	THE OX - The John Entwistle Homepage
		John's latest project is called Van-Pires and it airs on the Fox network, Saturday morning September 13th between 7am and 8am.
		John's Anthology, as well as remixed/remastered issues of his solo albums Smash Your Head Against The Wall and Whistle Rymes are now available from U.S. and European dealers!
		Have a look at the cover (art by John) and liner notes for his new CD "The Rock", or order it or other tour merchandise.
	www.johnentwistle.com (458 words)

	Family Tree Maker's Genealogy Site: User Home Page Genealogy Report: Descendants of John William Paty, [1]
		John William Paty, Sr, born 11 Jan 1856 in Vervilla Warren Co TN; died 04 Oct 1932 in Bur Hazel Cem, Bell Buckle Bedford Co TN.
		She married (1) John A Wilson Fry 08 Mar 1848 in Smith Co TN by Isaac Jones, JP, son of Henry Fry and Elendes Briggs.
		John William Sain, born 01 Sep 1866 in Coffee Co TN; died 29 May 1885 in Bur Bascom Cem, Vervilla, Warren Co TN.
	familytreemaker.genealogy.com /users/p/a/t/Charles-M-Paty/GENE1-0002.html (1458 words)

	We shall Overcome (Site not responding. Last check: 2007-10-17)
		Then, to my amazement, I found that John is one of the most logical and orderly of the writers of Scripture and that this letter is a beautifully-orderly presentation, when once the key to it is discovered.
		John says three specific times in this letter that, if you claim to know God, but yet walk in the darkness of disobedience, you are a liar.
		John's idea here is, every one who believes that Jesus is Lord (for the Lord, Christ, is the word for Messiah, the Lord, the divine Person who was to come into human history).
	www.pbc.org /dp/stedman/1john/0165.html (4035 words)

	The Victorious Life - John MacArthur
		First John 5:4 says, "Whatever is born of God overcometh the world." The believer is a victor over the invisible, spiritual system of evil that operates in the world to capture men's souls for hell.
		John said their claims were worthless unless they believed that Jesus is God in human flesh.
		John says the reverse in 1 John 5:2: "By this we know that we love the children of God, when we love God, and keep his commandments." In verse 1 John says that we know we love God because we love our Christian brothers.
	www.biblebb.com /files/MAC/sg2115.htm (4769 words)

	John von Neumann
		Any computer scientist who reviews the formal obituaries of John von Neumann of the period shortly after his death will be struck by the lack of recognition of his involvement in the field of computers and computing.
		A retrospective examination of the development [3] of this idea reveals that the concept was discussed by J. Presper Eckert, John Mauchly, Arthur Burks, and others in connection with their plans for a successor machine to the ENIAC.
		The IEEE John von Neumann Medal was established by the Board of Directors in 1990 and may be presented annually "for outstanding achievements in computer-related science and technology." The achievements may be theoretical, technological, or entrepreneurial, and need not have been made immediately prior to the date of the award.
	ei.cs.vt.edu /~history/VonNeumann.html (2003 words)

	1 John
		1 John, John Darby's Synopsis of the New Testament.
		1 John, Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, 1871.
		"The Letter of 1 John: Comfort and Counsel for a Church in Crisis," by Hall Harris at the Biblical Studies Foundation.
	www.textweek.com /epistlesrevelation/1john.htm (397 words)

	John Wesley, Sermon 77: Spiritual Worship (Site not responding. Last check: 2007-10-17)
		The tract itself treats, First, severally, of communion with the Father; (1 John 1:5-10) of communion with the Son; (1 John 2 and 3) of communion with the Spirit.
		The recapitulation begins, (1 John 5:18) "We know that he who is born of God," who sees and loves God, "sinneth not," so long as this loving faith abideth in him.
		(1 John 5:11, 12) "This is the testimony, that God hath given us eternal life; and this life is in his Son.
	gbgm-umc.org /umhistory/wesley/sermons/serm-077.stm (3349 words)

	Is it true that 1 John 5:7 is not in any Greek manuscript before the 1600s? If it is true, why is it in the King James ...
		1 John itself is not in a large number of extant Greek manuscripts.
		The fact is, according to John Calvin's successor Theodore Beza, that the Vaudois received the Scriptures from missionaries of Antioch of Syria in the 120s AD and finished translating it into their Latin language by 157 AD.
		John Wesley and Jonathan Edwards believed, as most of the Reformers, that the Vaudois were the descendants of the true Christians, and that they preserved the Christian faith for the Bible-believing Christians today.
	www.chick.com /ask/articles/1john57.asp?FROM%3Dbiblecenter (1125 words)

	USCCB - NAB - 1 John 2
		[1] Children: like the term "beloved," this is an expression of pastoral love (cf John 13:33; 21:5; 1 Cor 4:14).
		The antichrist: opponent or adversary of Christ; the term appears only in 1 John-2 John, but "pseudochrists" (translated "false messiahs") in Matthew 24:24 and Mark 13:22, and Paul's "lawless one" in 2 Thes 2:3, are similar figures.
		True knowledge is the gift of the Spirit (cf Isaiah 11:2), and the function of the Spirit is to lead Christians to the truth (John 14:17, 26; 16:13).
	www.nccbuscc.org /nab/bible/1john/1john2.htm (1284 words)

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