| | Bryn Mawr Classical Review 2000.10.25 |
 | | In the fifth century BC Thucydides remarked on the uncouth practices of this backward, mountain people who ate raw flesh, and Euripides referred to the Aitolians explicitly as 'semi-barbarians.' In the eyes of Greeks of the established polis communities, then, the Aitolians had always stood at the fringes of the Hellenic cultural commune. |
 | | And sometime in the fourth century BC the loose cantonal Aitolian ethnê reorganized themselves into a federal koinon, providing, along with the Akhaian Confederation of Peloponnesian states, one of the most strikingly distinctive and progressive features of the Hellenistic age: the Greek political experiment in federal representative democracy on a large territorial scale. |
 | | Aitolia therefore presents an historical paradox of sorts -- its inhabitants reputed to be uncivilized and backward, yet an example of an enlightened and progressive political cooperative of discrete communities in response to the threat to local autonomy posed by the Makedonian monarchy. |
| ccat.sas.upenn.edu /bmcr/2000/2000-10-25.html (1843 words) |