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| | Reinstating the Divine Woman in Judaism by Jenny Kien |
 | | In the fourth century BCE, the Jahweh-alone Levites, and the priests, who were not necessarily Jahweh-aloners, were forced to reach a compromise, as they had to live together in the Temple. |
 | | Furthermore, Hawah was an attested epithet of Tannit/Asherah in the first millennium BCE; Phoenician sources call her "the Lady Hawah, Goddess." Thus, the name Hawah was known throughout the Mediterranean and used as an epithet for Asherah during the whole period in which the text was written and revised. |
 | | In the third century BCE, Greek was the language of the upper class, and Aramaic was the language of the ordinary people throughout the Levant. |
| www.pinn.net /~sunshine/book-sum/kien.html (8728 words) |
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