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| | CHAPTER VIII |
 | | Thus our a priori knowledge, if it is not erroneous, is not merely knowledge about the constitution of our minds, but is applicable to whatever the world may contain, both what is mental and what is non-mental. |
 | | Hume (1711-76), who preceded Kant, accepting the usual view as to what makes knowledge a priori, discovered that, in many cases which had previously been supposed analytic, and notably in the case of cause and effect, the connexion was really synthetic. |
 | | We can be sure, he says, that anything we shall ever experience must show the characteristics affirmed of it in our a priori knowledge, because these characteristics are due to our own nature, and therefore nothing can ever come into our experience without acquiring these characteristics. |
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