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	Abaye - Wikipedia, the free encyclopedia
		Abaye was a master of Torah study and the art of teaching Torah.
		Abaye was never so happy as when one of his disciples had completed the study of a Mishnah treatise.
		Abaye’s righteous behavior staved off the curse for many years but he succumbed to edema in the year 338 or 339 at the relatively young age of sixty.
	www.wikipedia.org /wiki/Abaye (317 words)

	Untitled Page (Site not responding. Last check: 2007-10-21)
		Abaye, A. Influence of grazing sheep and cattle together and separately on soils, plants and animals.
		Abaye, A. The effect of temperature and light intensity on chemical composition and digestibility of temperate and tropical grasses.
		Abaye*, A. Cotton response to boron and nitrogen fertilization.
	filebox.vt.edu /c/cotton/CV.html (610 words)

	Judaism 101 - Abaye - A Glossary of Basic Jewish Terms and Concepts - OU.ORG
		Abaye (“Little Father”) was an orphan, and was raised by his uncle, Rabbah bar Nachmani, and his wife.
		Abaye lived several hundred years after the destruction of the “Beit HaMikdash,” the Holy Temple, in a period when Temple Sacrifices had long been suspended (pending the arrival of the “Mashiach,” and the rebuilding once again of the Temple).
		Abaye’s righteous behavior staved off the curse for many years but he succumbed to edema at the relatively young age of sixty.
	www.ou.org /about/judaism/rabbis/abaye.htm (379 words)

	[No title] (Site not responding. Last check: 2007-10-21)
		The machloket (argument) between Abaye and Rava appears to be as follows: Rava reasons that the halachah that states that the second pair of witnesses is accepted to entirely invalidate the first pair is a chidush (a novel halachah), or a "gezerat hakatuv" (a mitzvah for which we are given no reason).
		Abaye is of the opinion that we can logically determine that the second pair are telling the truth and therefore says that the edim are passul retroactively.
		Abaye merely opines that the halachah is not to act as if we believe the second pair but rather to accept the second testimony as reality and therefore the "edim zomemim" are passul retroactively.
	www.torahdownunder.org /5764/shoftim5764.html (1273 words)

	Daniel Abaye (Site not responding. Last check: 2007-10-21)
		The objective was to explore the differences in the size, type, and time of detection of these measurements and to link them to the biomass fraction responsible for their synthesis.
		• Barbosa V. Abaye D., Callen J. and Stuetz R. Effect of hydrogen sulphide on microbial population dynamics in activated sludge (In preparation).
		C during degradation of glucose and humified soil organic matter by the microbial biomass in a grassland soil (In preparation).
	www.chm.bris.ac.uk /org/evershed/People/postdocs/daniel.htm (582 words)

	99180 -- CONNECTING WITH STUDENTS EARNS ABAYE TEACHING AWARD (Site not responding. Last check: 2007-10-21)
		Abaye has a reputation among students for setting very high standards, and for doing all she can to help students meet those standards.
		Abaye said a key aim of her teaching effort is to transform students into active thinkers, problem solvers, and decision makers, as well as to impart knowledge to them.
		Abaye earned her bachelor’s degree from Wilson College in 1984, her master’s degree from the Pennsylvania State University in 1986, and her Ph.D. from Virginia Tech in 1992.
	www.vtnews.vt.edu /archives/1999/99180.html (401 words)

	27pesach (Site not responding. Last check: 2007-10-21)
		Abaye, who had previously stated that for having hana'a from kilayim one receives malkot even "shelo kederekh hana'ato," since the prohibition is not formulated with an akhila verb, adds that the same is true for basar be-chalav, since there as well the prohibition is not formulated with an akhila verb.
		We of course were all taught that the issur hana'a of basar be-chalav is derived from the repetition of "lo tivashel gdi bechaleiv imo," and therefore Abaye's conclusion seems to be obviously true.
		Abaye answers that although logically this may be so, the absence of an akhila verb for basar be-chalav is not seen as omission, but as a positive indication that no distinction should be made between kederekh and shelo kederekh.
	www.vbm-torah.org /archive/pesachim/27pesach.htm (2693 words)

	Weekly Daf #354
		According to the Sage Abaye he will be punished with a sixth set of lashes for violating another prohibition mentioned in the same passages, to refrain "from anything which is made from the grapevine." The Sage Rava disputes this view, because that is an all-inclusive prohibition for which there is no separate lashes.
		His reasoning was that if Abaye had not built his position on a tradition received from his teacher, only on his own reasoning, he would have easily retracted from this position in the face of a beraita and conceded to the position of Rava.
		It was only when he saw that Abaye was adamant in his position and desperately sought to reconcile it with the language of the beraita that Rabbi Papa finally realized that Abaye's position was indeed based on the solid foundation of tradition.
	www.ohr.org.il /yomi/yomi354.htm (925 words)

	REINCARNATION
		Abaye was born after his father had passed away.
		Abaye's Nefesh Ruach and Neshama were from the Shoresh of Cain.
		Abaye used to "create" the souls of converts (many of whom are also rooted in Cain).
	home.global.co.za /~baalshem/reincarnation.htm (1515 words)

	[No title]
		Abaye ruled, He is culpable, since he intended throwing in general.
		Now, as for Abaye who ruled that in such a case one is liable, this is well: for this is conceivable where one knows the interdict of the Sabbath and the interdicts of labours, but errs in respect of the standards.
		Rather said Abaye: He may select and eat immediately, and he may select and put aside for immediate use; but he may not select for [later consumption on] the same day, and if he does, it is regarded as though he were selecting for [making] a store, and he incurs a sin-offering.
	www.gracenotes.info /documents/TOPICS_DOC/Talmud_TractateShabbath.doc (4896 words)

	Ginsberg - Bowing to Esau Seven Times (Site not responding. Last check: 2007-10-21)
		aha bar yaakov - sent him to study hall abaye heard father was coming also, and abaye knew there was a mazik in the study hall - and it would even hurt two people, even the students of abaye suffered.
		In the mornign complained to abaye that you endangered me. Ari says this fixed concubine story and prepares for birth of shmuel and kingship.
		Abaye is the old man who lived in giva who took in the husband - no one else allowed him in.
	www.funintended.org /ginsberg_7_bows.html (995 words)

	Bava Basra 058a: Abaye and the Amgusha
		In a non-literal interpretation, our Gemara might be saying that the Amgusha was punished for trying to rob the grave of the Amora by being caught red-handed and finding himself threatened with the public exposure of his abominable act.
		Abaye begged the person who found him not to embarrass the Amgusha and publicize the grave desecration.
		Bava Basra 058a: Abaye and the Amgusha Mordecai Kornfeld
	www.mail-archive.com /daf-discuss@shemayisrael.com/msg00086.html (371 words)

	Mitzvahs (Site not responding. Last check: 2007-10-21)
		Abaye answers that the mishneh that permits irrigation is the opinion of Rebbi that holds that during the diaspora the commandment of shmitta is only a Rabbinical decree.
		Abaye because there is no Torah-Shmitta anymore and Rava because of a "loophole" in Torah Law whereby some types of work are permitted because they lack being mentioned specifically in the written law.
		Abaye because all types of work in shmitta were forbidden by the Rabbis and Rava because anything that was in the "loophole" was "plugged" and forbidden by the Rabbis.
	www.diaspora.org.il /mitvahs/MK2a.htm (867 words)

	Babylonian Talmud: Sanhedrin 27
		Abaye makes the disqualification retrospective: he was a wicked man from the time of testifying [falsely], and the Torah says: Do not accept the wicked as witness.
		Abaye said: He is ineligible, because he is classed with the wicked, and the Torah said: Do not accept the wicked as witness.
		Abaye can certainly not agree with R. Jose, for he can in no wise hold that a Zomem in civil cases is eligible in capital cases.
	www.come-and-hear.com /sanhedrin/sanhedrin_27.html (2660 words)

	The Modernity Issue
		Abayé Zewditu smiled and nodded, all the while looping the yarn around her needles.
		Abayé Zewditu clasped her hands tightly and began to rock in her chair.
		Abayé Aster can hide in the cellar's secret partition where all of your belongings were hidden.
	www.seleda.com /jul_aug02/lucy.shtml (3319 words)

	INSITES OF THE DAY - Sukah, Daf 7 (Site not responding. Last check: 2007-10-21)
		QUESTION: Abaye gives a list of Tana'im who hold that a Sukah may (or must) be fit to be a "Diras Keva" (a structure built to be a permanent dwelling place).
		The answer is that the Gemara (which is no longer Abaye speaking) is citing the proof from our Mishnah only according to Rava -- to show that even Rava holds that Rebbi Yehudah permits a Sukah which is a "Diras Keva," as we see from our Mishnah.
		Abaye, though, would have brought the proof from the other sources.
	dafyomi.shemayisrael.co.il /sukah/insites/su-dt-07.htm (236 words)

	JewishGates.org (Site not responding. Last check: 2007-10-21)
		Said Abaye: That was said only of one who is not his distinguished teacher; but as for his teacher par excellence, as far as his eyes reach.
		Abaye used to rise as soon as he saw the ear of R. Joseph's ass approaching.
		Said Abaye: Come and hear: If the unclean person sits under a tree and the clean person stands, he is defiled; if the unclean person stands under the tree and the clean person sits, he remains clean; but if the unclean person sat down, the clean one is defiled.
	www.jewishgates.com /file.asp?File_ID=751 (943 words)

	Lo Titgodedu - Breaking up the Nation
		Abaye claims that two courts (or halachic authorities) in one town may not take opposing views on a halachic issue, but if they are in two different towns there is no problem.
		Tosafot cite a view expressed by many, that the village-dwellers would not read in the big cities, as is commonly assumed, but rather that they would read in their villages before coming into the cities to do their business.
		He states that the only reason that these people read on an earlier day is that they have to read it in the cities (where there are people who know how to read the megilla properly), and thus they have no choice other than to read it on those days.
	www.chaburas.org /agudot.html (3050 words)

	RABBI CINER'S WEEKLY PARSHA PAGE - Parshas Matos - Masei
		There was a demon in the Beis Medrash of Abaye which was so dangerous, it would harm even two students while studying together in broad daylight.
		The gemara explains that Abaye's thinking was that perhaps a miracle would happen and Rav Acha would kill this demon.
		Abaye's thinking was that, perhaps, before Rav Acha would even begin to pray, Hashem would, in the merit of Rav Acha, kill this demon.
	www.neveh.org /ciner/parsha57/matosm.html (1104 words)

	INSITES OF THE DAY - Beitzah Daf 22 (Site not responding. Last check: 2007-10-21)
		This is why Abaye did not say that it is Asur until after giving all of the other alternatives.
		When, in the end, Abaye told him that it is Asur, he did so because of the rule that "Ein Morin Ken," one may not directly instruct someone to act leniently and follow the opinion of Rebbi Yehudah.
		Abaye was careful to say that he "spoke in accordance with the Rabanan," rather than that he rules like the Rabanan.
	www.dafyomi.co.il /beitzah/insites/bt-dt-22.htm (1187 words)

	A Din in the Dinner:
		Abaye, perhaps thinking like Rav Lichtenstein, may have felt that to focus too sharply on a Yeshiva’s kitchen is to denigrate its beit midrash, and in fact attributed R. Adda bar Abba’s premature death to his sales pitch.
		Another example of this crucial distinction between Abaye and Rava’s respective approaches to food is found in a narrative concerning mishloach manot.
		It should be noted that when Abaye got to Mari bar Mar, he reported that the food was so abundant and delectable that he partook of 60 different dishes, licking the last plate clean.
	www.thebronsteins.com /dinner.html (1354 words)

	[No title]
		When there is a need for a man who is signed as a witness on a document to submit a signature specimen to the court to help it in certifying his signature he should be careful to write this signature only at the very top of a sheet.
		An unscrupulous tax collector once came before Abaye and told him that he was prepared to offer an exemption from taxes to Torah scholars who presented a letter of accreditation signed by the Sage.
		As Abaye started to write his signature on the top of the sheet this fellow attempted to pull the sheet away so that he would sign at the bottom and thus enable him to write what he pleased atop that signature.
	www.ohr.org.il /yomi/yomi060.txt (548 words)

	Home » Orthodox Judaism » Rif Shabbat 56a {Shabbat 137b continues ... 138a; digression to Eruvin 67b-68a; ...
		The sprinkling {of an unclean man with the ashes of the red heifer by a clean man} is a rabbinical ordinance.
		Rather Abaye said: It is [forbidden] by Rabbinical law, in order that one should not act in the very way he acts on weekdays.
		Abaye collected some general principles of Baraithas, and he recited: One must not stretch out a leather bag, a strainer, a canopy,
	www.jewishblogging.com /blog.php?bid=18425 (956 words)

	Yeshivat Hamivtar - Orot Lev \| Features \|Angel
		Said Abaye: By reason that murder was rife in Gilead (Makkot 9b).
		Intentional murder is a capital crime and its frequency should not influence the number of people migrating to the cities of refuge.
		Ritva suggests that intentional murderers pretended that their acts were accidental and they fled to cities of refuge until the courts could sort out who belonged where.
	www.yhol.org.il /features/aggadot1.htm (378 words)

	Beit Midrash Patuah: Masekhet Kiddushin - Lesson 5
		Jacob, was once sent by his father [to study] under Abaye.
		Now, a certain demon haunted Abaye's schoolhouse, so that when [only] two entered, even by day, they were injured.
		Jacob] entered and spent the night in that schoolhouse, during which it [the demon] appeared to him in the guise of a seven-headed dragon.
	www.bj.org /masekhet_kiddushin/masekhet_kiddushin_l05.html (1026 words)

	JewishGates.org (Site not responding. Last check: 2007-10-21)
		Rabin and Abaye were sitting before Rabana Nehemiah the brother of the Exilarch.
		Rabin and Abaye were walking in the valley of Tamrurita, when they saw some willows.
		Abaye asked Rabbah: As to the oils which the Sages said you must not kindle with them for the Sabbath, is it permissible to pour a little [good] oil into them and light?
	www.jewishgates.com /file.asp?File_ID=505 (694 words)

	27pesach (Site not responding. Last check: 2007-10-21)
		This case is cited as a proof for Abaye, since it is defined as NY (Lo efshar ve-kamekhaven).
		Rava brought a proof from the cautionary measures taken to prevent workers from having hana'a from the appearance of the Holy of Holies.
		Abaye answers that in any event it should have been permitted, since appearance, like sounds and smells, is not included in the prohibition of me'ila.
	www.vbm-torah.org /archive/pesachim/30pesach.htm (2645 words)

	For Every Jew. (Site not responding. Last check: 2007-10-21)
		Abaye continues his approach from the earlier lesson.
		If this is so, then Abaye is pointing out that an egg which is laid on Shabbat, following a day which is not a Yom Tov, is permissible.
		Abaye is asking if the Rabbis took this "Hanacha D'Rabbah" so stringently that they placed a gazerah on it.
	www.foreveryjew.com /talmud/beitzah2-2c.html (673 words)

	Mail-Jewish Volume 17 Number 7
		The Gemara in Kiddushin (31b) states that Rabbi Yochanan and Abaye both had their fathers die before they were born and their mothers passed away when they were born (Rav Yochanan considers this good as they are then not burdened with the difficult mitzvah of honoring one's parents - further explanations anyone?).
		The Gemara that I quoted in Rish Hashana 18a states that both Rabbah and Abaye were decendants of the Cohen Ely and Rabbah lived for 40 years while Abaye lived for 60 years.
		It seems that the first one to mention that Rabbah is the uncle of Abaye is the Arukh (rishon lived about the year 1000 a little before Rashi - quoted by Rashi).
	www.ottmall.com /mj_ht_arch/v17/mj_v17i07.html (1665 words)

	Babylonian Talmud: Berakoth 56
		To Abaye he said: You have numerous sons and daughters, and your daughters will be married and go away, and it will seem to you as if they have gone into captivity.
		To Abaye he said: You have numerous sons and daughters; you will want your daughters to marry your relatives, and your wife will want them to marry her relatives, and she will force you to marry them to her relatives, which will be like giving them to another people.
		To Abaye he said: Your name will become famous as head of the college, and you will be generally feared.
	www.come-and-hear.com /berakoth/berakoth_56.html (3587 words)

	The Number of Gates To The Courtyard Of The Beis HaMikdash \| Chabad.org > Holidays > The Three Weeks and Tisha B'Av
		Abaye says: “Two of [the gates] did not need [the Levites] to guard [them].” Rava states: “There is a difference of opinion among the Sages....
		Simultaneously, however, he is quoting Abaye’s view that the Levites would stand watch at only five of these seven gates.
		This juxtaposition of both opinions forces us to say that Rava also maintains that the two mishnayos differ only in regard to the number of gates there were to the courtyard, but not regarding the number of places where the Levites stood watch.
	www.chabad.org /holidays/3weeks/temple/tour/depth/article.asp?AID=144752 (1284 words)

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