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Topic: Abu Mansur Al Maturidi

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	Encyclopedia: Sunni Islam (Site not responding. Last check: 2007-11-04)
		Shi'a regard the election of Abu Bakr as illegitimate and accuse the companions involved of ulterior motives ranging from enmity towards 'Ali to outright hypocrisy.
		Sunnis - Sunnis regard the first four caliphs (Abu Bakr, Umar ibn al-Khattab, Uthman, and Ali) as Rightly Guided Caliphs, that is, Caliphs who followed the tradition of the Prophet in terms of their lifestyles and styles of governance.
		Imam Abu Hanifa (699 - 765) was an important Islamic scholar and jurist and is considered the founder of the Hanifi school of fiqh.
	www.nationmaster.com /encyclopedia/Sunni-Islam (4214 words)

	Mansur
		Abu Mansur Al Maturidi Muhammad ibn Muhammad ibn Mahmud Abu Mansur al-Samarqandi al-Maturidi al-Hanafi (d.
		Abu Nasr Mansur Abu Nasr Mansur ibn Ali (c.
		Abu Nasr Mansur was born in Al-Biruni and also an important collea...
	www.brainyencyclopedia.com /topics/mansur.html (118 words)

	Science Fair Projects - Maturidi
		In Islam, a Maturidi is one who follows Abu Mansur Al Maturidi 's theology, which is a close variant of Ash'ari school of thought and the codifying of the beliefs of traditional Sunni Islam as practiced since the time of the Prophet Muhammad.
		The Maturidis, Asharis and Atharis are all part of the majority of Muslims, the Sunnis.
		The Maturidis state that belief (iman) does not increase nor decrease but remains static; it is piety (taqwa) which increases and decreases.
	www.all-science-fair-projects.com /science_fair_projects_encyclopedia/Maturidi (438 words)

	Hanafi Islam Washington DC shootout
		In his lifetime Abu Hanifa was disgraced, called ignorant, inventor of new beliefs, hypocrite and kafir.
		Abu Hanifa's interpretation of Muslim law was extremely tolerant of differences within Muslim communities.
		Notwithstanding their common heritage from Imam Abu Hanifah, the scholars belonging to the Hanafi madhhab are divided in the Barelvi and the Deobandi school, and these two schools have different attitude toward Wahhabism.
	www.truthandgrace.com /muslimshootout.htm (789 words)

	Maturidiyyah (Site not responding. Last check: 2007-11-04)
		Maturidi theology can best be understood in comparison with that of Mu'tazilah and Ash'ariyyah.
		In the Mamluk age the school came to be widely recognised as the second orthodox Sunni theological school beside Ash'ariyyah.
		The Maturidi school of theology gradually came to prevail among the Hanafite communities everywhere.
	philtar.ucsm.ac.uk /encyclopedia/islam/sunni/matur.html (331 words)

	Maturidi, Abu Mansur Muhammad al- -- Encyclopædia Britannica
		Maturidi, Abu Mansur Muhammad al- -- Encyclopædia Britannica
		in full Abu Mansur Muhammad Ibn Mahmud Al-hanafi Al-mutakallim Al-maturidi As-samarqandi titular head of the Maturidiyah school of theology, which came to be one of the most important foundations of Islamic doctrine.
		More results on "Maturidi, Abu Mansur Muhammad al-" when you join.
	www.britannica.com /eb/article?tocId=9051461 (744 words)

	A History of Muslim Philosophy
		This statement is also corroborated by the fact that some other Arab families of Madinah also settled in Samarqand [3] and that al‑Maturidi's daughter was married to al‑Hasan al‑Ash'ari, the father of Imam abu al‑Hasan `Ali al Ash'ari and a descendant of abu Ayyub al Ansari of Madinah.
		It is God who in reality creates as well as acquires the action through man. This view, as is evident, does not differ in essence from that of the Determinists and hence he was regarded by some writers as being one of them.
		[3] Imam abu Nasr al‑'Ayadi, al‑Samarqandi, one of al‑Maturidi's teachers, was a descendant of Sa'd b.
	www.al-islam.org /historyofmuslimphilosophy/16.htm (6651 words)

	Selections of the wit and wisdom of Imam Abu Hanifah (RA) (Site not responding. Last check: 2007-11-04)
		This group had come with the intention of getting Abu Hanifa to state his form of belief, charge him with kufr and assassinate him; but they were disarmed by the verse quoted by the Imam, which imposed an obligation on them to protect his life and the lives of his pupils.
		For added benefit this ~100-page biography should be read in conjunction with the section titled "The vindication of the Imam Abu Hanifa from the claim of 'Salafis' that he was da`if (weak in hadith)" in the _Encyclopedia of Islamic Doctrine_.
		Abu Hanifa said: "So you accept him as a judge?" He said yes.
	www.sunnipath.com /Resources/Questions/QA00000897.aspx (1443 words)

	Abu Hanifah -- Encyclopædia Britannica
		in full Abu Hanifah An-nu'man Ibn Thabit Muslim jurist and theologian whose systematization of Islamic legal doctrine was acknowledged as one of the four canonical schools of Islamic law.
		The school of Abu Hanifah acquired such prestige that its doctrines were applied by a majority of Muslim dynasties.
		A union of seven Arab kingdoms on the eastern coast of the Arabian Peninsula, the United Arab Emirates consists of Abu Dhabi, Dubai, Sharjah, Ajman, Umm al Qaiwain, Ras al Khaimah, and Fujairah emirates.
	www.britannica.com /eb/article?eu=3458 (655 words)

	Mansur, al- -- Encyclopædia Britannica
		in full Abu Ja'far Abd Allah Al-mansur Ibn Muhammad the second caliph of the 'Abbasid dynasty (754–775), generally regarded as the real founder of the 'Abbasid caliphate.
		More results on "Mansur, al-" when you join.
		Brief biographical sketch of Khwajah al-Hasan al-Basari, one of the earliest Sufi saints in Islam.
	www.britannica.com /eb/article?tocId=9050628 (723 words)

	Pakistan Military Forum "PMF" > Islam
		Muhammad ibn Abd al Wahhab was concerned with the way the people of Najd engaged in practices he considered polytheistic, such as praying to saints; making pilgrimages to tombs and special mosques; venerating trees, caves, and stones; and using votive and sacrificial offerings.
		This association between the Al Saud and the Al ash Shaykh, as Muhammad ibn Abd al Wahhab and his descendants came to be known, effectively converted political loyalty into a religious obligation.
		Under Al Saud rule, governments, especially during the Wahhabi revival in the 1920s, have shown their capacity and readiness to enforce compliance with Islamic laws and interpretations of Islamic values on themselves and others.
	www.pakmilitary.net /forums/lofiversion/index.php/t3915.html (11412 words)

	Roots of Synthetic Theology in Islam; A Study of the Theology of Abu Mansur Al- Maturidi (d. 333/944)
		Roots of Synthetic Theology in Islam; A Study of the Theology of Abu Mansur Al- Maturidi (d.
		A Study of the Theology of Abu Mansur Al- Maturidi (d.
		This book is an analysis of one of the greatest (and largely forgotten) early Muslim theologians, Abu Mansur Muhammad ibn Muhammad ibn Mahmud al-Hanafi al-Mutakallim al-Maturidi al-Samarqandi (d.
	www.bysiness.co.uk /Classical_Other/roots_of_synthetic_theology_in_i.htm (385 words)

	HizmetBooks (Site not responding. Last check: 2007-11-04)
		The reason which leads one into this malady is one's attempt to rationalize or reason in the matters which cannot be sensed through sense organs and which cannot be reached or comprehended through calculations and believing in the things that the reason errs and makes mistakes.
		Because, Abu Mansur al-Maturidi was following the methodology ("usul" and "furu") of imam Azam Abu Hanifa, may Allahu ta'ala be pleased with him, the founder of the Hanafi school of thought.
		Muhammad Hadimi, may Allahu ta'ala be pleased with him, in the 317th page of his book Barika says that he has studied the teachings of both "Maturidi" and "Ash'ari" schools of thought in faith and considered even the smallest of their disagreements and came up with 73 differences between the two schools of thought.
	www.hizmetbooks.org /Ethics_of_Islam/e1-6.html (622 words)

	MP - Maturidi (Site not responding. Last check: 2007-11-04)
		Abu Mansur Mohammad al maturidi was a mujtahid, just like Imam Abu Haneefah, or Imam Malik..
		But yes, the work and rulings given by these mujtahids were and still are "considered" by the 4 schools when deciding upon issues of fiqh.
		and by calling someone hanafi maturidi, it doesnt become a sect, but rather tells of where in the world you live.
	www.muziqpakistan.com /board/index.php?showtopic=44307 (1081 words)

	Maturidi - the free encyclopedia (Site not responding. Last check: 2007-11-04)
		The Maturidisstate that belief (iman) does not increase nor decrease but remains static; it is piety (taqwa) which increases and decreases.The Ash'aris say that belief does in fact increase and decrease.
		The Maturidis say that the unaided human mind is able to findout that some of the more major sins such as alcohol or murder are evil without the help of revelation.
		The Ash'aris say that theunaided human mind is unable to know if something is good or evil, lawful or unlawful, without divine revelation.
	www.encyclopedia-of-knowledge.com /?t=Maturidi (254 words)

	Abu Hanifah
		The Umma has long settled the issue that Imam Abu Hanifa are among those who are imitated in Islam.
		In this respect love of Abu Hanifa and his Madhhab is love and mercy for the Umma of Sayyidina Muhammad sallAllahu `alayhi wa Alihi wasallam.
		Imam Abu Mansur al-Maturidi and Shah Muhammad Naqshband, Allah be well-pleased with them.
	www.islamic.pwp.blueyonder.co.uk /Biographies/abu_hanifah2.htm (875 words)

	Dialogue with the People of the Book
		The hadith reported from the Prophet (may God bless him and grant him peace) that Jesus (pbuh) will return from the sky in body and soul are trustworthy This is the doctrine of the people of the Sunnah.
		Moreover, Abu Bakr explained the hadith in these terms: "It was revealed to us from Muhammad ibn Hasan, to him from Abu 'Abdullah al-Husayn ibn Muhammad, to him from Ibn Uways, to him from Malik ibn Abas, to him from Muhammad ibn Munkadir, and to him from Ibn Jabir." 118
		Al-Shinqiti, Adwa’ Al Bayan fi Idah Al Qur’an bi Al Qur’an, 7:273; Baybal, Ibrahimi Dinlerde, 238-40.
	www.unionoffaiths.com /article16_5.html (2927 words)

	Asha`irah and Maturidiyyah- Allaahuakbar... An Invitation to Discover True Islaam ...
		Like some latter Ash`aris resorted to interpretation of some of the allegorical attributes, initially in an effort to curb the waves of anthropomorphism which were raging in their time.
		The differences between the Ash`aris and Maturidis are minor, numbering around a couple of dozen points, many of which are merely differences in terminology.
		It is based on using rational and philosophical proof and evidence in disputes with opponents from among the Mu’tazilah, Jahamiyyah and others to establish the truths of religion and Islamic ‘aqeedah (belief).
	www.allaahuakbar.net /matrudiyyah (955 words)

	AhlulBayt Discussion Forum -> Allah's Arsh
		He also says, as reported by Abu Mansur al-Baghdadi in Usul al-Din: "Allah's establishment on the Throne is an action He has created named istiwa' and related to the Throne, just as He has created an action named ityan (coming) related to a certain people; and this implies neither descent nor movement."
		Abu Hanifa, Wasiyyat al-imam al-a`zam Abu Hanifa, ed.
		Abu al-Ajfan and `Uthman Battikh (Beirut: Mu'assasat al-risala; Tunis: al-maktaba al-`atiqa, 1402/1982) p.
	www.shiachat.com /forum/index.php?showtopic=14031&view=old (1250 words)

	maturidi (Site not responding. Last check: 2007-11-04)
		944)â”imam and eponym of the Maturidi School, which took root primarily among followers of the Hanafi School...
		Fiqh Â· Fatwa Â· Sharia Sharia schools Kalam schools Hanafi Hanbali Jafari Maliki Shafi'i Asharite Jabriyya Maturidi Murjite Mu'tazili Qadariyya Shi'a sects Kharijite sects Ithna Asharia Ismailiyah Zaiddiyah Alawi * Â· Alevi *...
		The Hanafis have been largely Maturidi, the ascription coming from Imam Abu Mansur al-Maturidi, a prominent Sunni scholar who, like al-Ash`ari, set about formalizing...
	maturidi.networklive.org (194 words)

	Who are Ahl as Sunnah wal Jamaat?
		This unanimity was transmitted by the two great Imam's Abu'l Hasan al-Ashari (d.324/936; Rahimahullah) and Abu Mansur al- Maturidi (d.333/944; Rahimahullah) and the scholars who followed their path." Hafiz Ibn Hajar al-Haytami also said in his book al- Fatawa al-Hadithiyya (pg.
		He reports on the authority of Abu Hurayrah (Allah be pleased with him) that the Prophet (Peace be upon him) said, 'God will be pleased with three acts from you, and wrathful with three others.
		Muslim (Rahimahullah) relates on the authority of Abu Hurayra (Allah be pleased with him) that the Prophet (Peace be upon him) said, 'Whoever is disobedient, and departs from the majority, and then dies, has died in a state of Jahiliyya.'
	www.ummah.net /Al_adaab/ahl-sunn.html (5036 words)

	"Salafi" forgeries/manipulations (Site not responding. Last check: 2007-11-04)
		This is is the exact same position of Imam Abu al-Hasan al-Ash`ari RadyAllahu `anh and the position of the entirety of the Ash`ari School.
		Abu `Amr ibn al-Sammak is one of the great Hadith Masters, the Shaykh of al-Hakim and al-Daraqutni over whom there is no doubt.
		Second, Abu Ya`la is considered unreliable by the Hanbalis themselves in matters of `Aqida and he is notorious for being a Mujassim; as is Ibn al-Qayyim without doubt, not to mention the centuries between him and Imam Ahmad in the first place - where are their isnads to begin?!
	www.livingislam.org /n/slfm_e.html (8577 words)

	ABU (Site not responding. Last check: 2007-11-04)
		Search the ABU Family Message Boards at Ancestry.com (if available).
		Search the ABU Family Resource Center at RootsWeb.com (if available).
		Find graves of people named ABU at Find-a-Grave.com (or add one that you know).
	www.worldhistory.com /surname/US/A/ABU.htm (88 words)

	The Hadith of Allah's descent. (Site not responding. Last check: 2007-11-04)
		Abu Bakr ibn Furak has said that some of the masters have read it yunzilu - "He sends down" - instead of yanzilu - "He descends" - that is, He sends down an angel.
		This is the position of Abu Hanifa, Malik, al-Shafi`i, al-Ash`ari, and al-Baqillani.
		What is meant by His descent is the approach of His Mercy, the increase of His kindness toward His servants, and the acceptance of their contrition, in the custom of generous kings and clement liege-lords when they alight near a needy, suffering and weak people.
	www.nooremadinah.net /Allah/THEHADITHOFALLAH%27S[DESCENT]/DESCENT.HTM (6510 words)

	sunniforum.com - Al-Fiqh Al-Akbar - The Creed of Imam Abu Hanifah RH
		Fiqh al-Akbar (I) is the shorter text which has a Sharh to it by Imam Abu Mansur al-Maturidi (ra).
		Therefore, what is questionable is what Abu Muti’i al-Balkhi spread in the name of Imam Abu Hanifa.
		There are also works like the Wasiyya attributed to Imam Abu Hanifa (printed in Hyderabad, India in the year 1321 AH - with the Sharh of Mullah Hussain ibn Iskandar al-Hanafi).
	www.sunniforum.com /forum/showthread.php?t=6496 (1225 words)

	sunnipress :: Moulay Abdullah
		Some thoughts of Abu Mansur al-Maturidi from his Kitab al-Tahwid, rahimahullah.
		the notion of the coming (al- ityan) should also be applied to the aspect of His divine nature, and not to the aspect which is commonly known among the creature as changing and vanishing.
		Similar to this is the reality of action and word, an example of which is the saying of Ibrahim: I do not like those that are disappearing [6:76].
	www.sunnipress.com /ma/maturidi.htm (645 words)

	ceiling.ca - Abu Mansur Al Maturidi (Site not responding. Last check: 2007-11-04)
		...as saying: "This unanimity (in aqeedah) was transmitted by the two great Imam's Abu'l Hasan al-Ashari and Abu Mansur al-Maturidi (Allah's...
		Ibn Hajar received it from Abu Hurayra ibn al-Dhahabi.18
		* Radd al-Usul al-Khamsa, a refutation of Abu Muhammad al-Bahili's exposition of the Five Principles of the Mu'tazila
	www.ceiling.ca /Abu-Mansur-Al-Maturidi/reference/fullview/wikipedia/583945 (240 words)

	yanabi.com Forums - The Persian Contribution to Islam (300 famous noble names)
		Syedina Abu Muhammad 'Abd Allah ibn 'Abd al Rahman al Darimi al Thamarqandi
		Syedina Abu al Fath Muhammad ibn Abi Bakr al Maraghi
		Syedina Abu Tahir Ahmed ibn Muhammad al Silafi al Esfahani
	www.yanabi.com /forum/messageview.cfm?catid=32&threadid=1894&forumid=1 (1122 words)

	Al-Kawthari (Site not responding. Last check: 2007-11-04)
		Shaykh `Abd al-Fattah Abu Ghudda said in his annotations of al-Lacknawi's al-Raf` wa al-Takmil that al-Kawthari refuted Ibn `Adi's excesses against Abu Hanifa in three works: Ta'nib al-Khatib, al-Imta` bi Sirat al-Imamayn, and the unpublished Ibda`.
		Shaykh `Abd al-Fattah Abu Ghudda emphasized the lawfulness of kissing the hand of people of merit and eminence in Islam and its wide use among the Salaf, cf.
		Abu Ghudda and others have shown that the disparaging notices on Abu Hanifa found in today's editions of al-Dhahabi's works are interpolations.
	www.abc.se /~m9783/o/kawth_e.html (7700 words)

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