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| | Summa Theologica |
 | | For, as regards the substance of the act, we have the definition given above: and since the act of contrition is both an act of virtue, and a part of the sacrament of Penance, its nature as an act of virtue is explained in this definition by mentioning its genus, viz. |
 | | Reply to Objection 2: Contrition is from God alone as to the form that quickens it, but as to the substance of the act, it is from the free-will and from God, Who operates in all works both of nature and of will. |
 | | Reply to Objection 2: Attrition denotes approach to perfect contrition, wherefore in corporeal matters, things are said to be attrite, when they are worn away to a certain extent, but not altogether crushed to pieces; while they are said to be contrite, when all the parts are crushed [tritae] minutely. |
| transmet.org /aj/summa/XP/XP001.html (1557 words) |
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