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Topic: Acyutah

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	SrI vishNu sahasranAma stotram - Slokam 59 - Part 2.
		To drag someone who has fallen into a forceful river to safety, the savior should be strong enough not to be drawn by the river himself, but also should have the strength to drag the other individual against the force of the river.
		BhagavAn is the acyutah who has the firmness, resolve, and the power to save the samsAri-s from the ocean current of samsAra.
		The dharma cakram writer points to the passage in muNDakopanishad which describes the two birds sitting in different branches of the tree, one tasting the fruit and the other just watching the bird that is tasting the fruit (of karma).
	www.ramanuja.org /sv/bhakti/archives/jan2000/0076.html (1206 words)

	Acyutah - Encyclopedia Glossary Meaning Explanation Acyutah (Site not responding. Last check: 2007-10-15)
		Here you will find more informations about Acyutah.
		* Acyutah is another name of Vishnu or God and appears as the 100th and 318th names in the Vishnu sahasranama.
		* According to Adi Sankara's commentary on the Vishnu sahasranama, Acyutah means One who never loses and will never loses His inherent nature and powers.
	www.encyclopedia-glossary.com /en/Acyutah.html (120 words)

	Sanskrit: acyutah (Site not responding. Last check: 2007-10-15)
		acyutaḥ — the infallible Lord Kṛṣṇa; SB 10.30.11
		acyutaḥ — the infallible Supreme Lord; SB 10.42.15
		acyutaḥ — Lord Acyuta (is described); SB 12.12.51
	srimadbhagavatam.com /a/acyutah (96 words)

	The Sri Vishnu Sahasranam Translations
		acyutah / a) One who has never slipped from His glory.
		acyutah / He who does not fall from His status.
		acyutah / a) One who never slips from His glory.
	www.stephen-knapp.com /sri_vishnu_sahasranam_translations.htm (7261 words)

	Srimad Bhagavatam, Bhagavata Purana, Canto 10: Chapter 42: Sanskrit
		Lord Krishna was pleased with Trivakrâ, so He decided to straighten that hunchbacked girl with the lovely face just to demonstrate the result of seeing Him.
		Pressing down on her toes with both His feet, Lord Acyuta placed one upward- pointing finger of each hand under her chin and straightened up her body.
		Their clothes, braids and bangles became disheveled, and they stood as still as figures in a painting.
	www.srimadbhagavatam.org /canto10/Canto10-Sanskrit/chapter42.html (2250 words)

	Slokam 11 (Site not responding. Last check: 2007-10-15)
		Sri Sankara's words are - svarUpasAmarthyAt na cyuto na cyavate na cyavishyata iti acyutah - He has not lapsed, is not lapsing, and will not lapse from His own glory; hence the name acyuta.
		Sri Bhattar's interpretation fo the above Sruti lead to the second meaning, which follows:
		Sri tirukkaLLam nrsimharAghavAchAryar in his bhagavadgItA bhAshya has given the explanation na cyAvayati iti acyutah - One who does not let His devotees slip - arjuna using this name here to call Lord krshNa who has taken it upon Himself to be his charioteer and who will not let him slip.
	home.comcast.net /~chinnamma/sahasra/sloka11.html (1376 words)

	SrI vishNu sahasranAmam - Slokam 35.
		acyutah - He who does not fall from His status.
		Not so with bhagavAn - na me bhaktah praNaSyati - "My devotee will never perish" - gItA.
		Another meaning for acyta is One who does not slip from His position - na cyuta iti acyutah.
	www.ramanuja.org /sv/bhakti/archives/jul98/0014.html (1711 words)

	[No title] (Site not responding. Last check: 2007-10-15)
		SrI Sankara combines this nAma with the next one, acyutah, and interprets sankarshNocyutah as one nAma, meaning that bhagavAn draws everything at the time of dissolution towards Himself (samkarshNah), while Himself not slipping from His Real Nature (acyutah).
		The dharma cakram writer gives a simple analogy to illustrate the above.
		Sri rAdhAkrshNa SAstri points out that He also does not slip from His position by being influenced by kAma etc. unlike Brahma, Indra etc. In mahAbhArata we have "yasmAt na cyuta pUrvo'ham acyutastena karmaNA" - SAnti parva 12.330.16.
	www.gujjufamilies.com /section2/hindu/vishnu/slokam/sloka59.htm (4024 words)

	Slokam 35 (Site not responding. Last check: 2007-10-15)
		The different interpretationshave been covered there.The additional material below was not covered earlier.
		Notso with bhagavAn - na me bhaktah praNaSyati - "My devotee will never perish" - gItA.Another meaning for acyta is One who does not slip from His position - nacyuta iti acyutah.
		The dharma cakram writer points to the passage inmuNdakopanishad which describes the two birds sitting in different branchesof the tree, one tasting the fruit and the other just watching the bird thatis tasting the fruit (of karma).
	home.comcast.net /~chinnamma/sahasra/sloka35.html (1053 words)

	[No title] (Site not responding. Last check: 2007-10-15)
		-------------------------------------------------------------------------------- (sl-11) ajaH sarveSvaraH siddhaH siddhiH sarvAdir acyutaH vRshAkapir ameyAtmA sarva-yoga-viniHsRtaH 95 ajaH PB: Remover (of all obstacles).
		100 acyutaH PB: He who is never separated (from those who have surrendered unto Him).
		Vide- "I have never abandoned (my devotees) and because of this I am called achyuta".
	sanskrit.gde.to /doc_vishhnu/v1000-commentary.txt (17689 words)

	Sri Vishnu Sahasaranama - Transliteration and Translation of Chanting
		Drudhah: One whose nature and capacity know no decay.
		Sankarshano Acyutah: Sankarshana is one who attracts to oneself all beings at the time of cosmic Dissolution and Acyuta is one who knows no fall from His real nature.
		They form one word with the first as the qualification — Acyuta who is sankarshana.
	www.swami-krishnananda.org /vishnu/vishnu_3.html (2996 words)

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