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| | adventist today |
 | | He identified two theological camps within Adventism, traditional and evangelical, which differ on the meaning of righteousness by faith, the human nature of Christ, the significance of 1844, the possibility of perfection, and the authority of Ellen G. White. |
 | | Primitive Seventh-day Adventism, writes Samples, was clearly a cultic movement which held "a non-trinitarian view of God, a semi-arian christology, a semi-pelagian gospel, a message of restoration, a strongly legalistic piety, an identity rooted in speculative eschatology (rather than the gospel), and an unsophisticated and unreliable hermeneutic." |
 | | Within Adventism, Ratzlaff states, are a number of theological camps, including liberal, historic (which he splits into early historic and contemporary historic), evangelical, and denominational (pages 333-337). |
| www.atoday.com /magazine/archive/1996/sepoct1996/news/WhatEvangel.shtml (1278 words) |
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