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315 BC

	OCA - Lives of all saints commemorated on this day
		The Holy Martyrs Agapius, Publius, Timolaus, Romulus, Alexander, Alexander, Dionysius and Dionysius suffered under the emperor Diocletian (284-305) in the city of Palestinian Caesarea.
		The Martyr Timolaus (August 19) was sentenced to burning, and the Martyrs Agapius and Thekla (August 19) were sentenced to be torn apart by wild beasts.
		A group of young Christians: Publius, Timolaus, Alexander, another Alexander, Dionysius, and Romulus, the subdeacon of the Diospolis church decided to confess their faith and suffer for Christ.
	www.oca.org /FSlivesAllSaints.asp?SID=4&M=3&D=15 (1166 words)

	NationMaster - Encyclopedia: Agapius (Site not responding. Last check: )
		Comparing the Michael Syriac version with the Arabic Agapius version we find similarity in the assessment of Jesus* messiahship "he was thought to be the Messiah" (or "it seemed that he was the Messiah") and "he was perhaps the Messiah" which is the meaning close to the one in the Syriac version.
		Agapius* text contains the statement in the last sentence, "accordingly, he was perhaps the Messiah, concerning whom the prophets have recounted wonders." This phrase is a fusion of two sentences, one in the middle and the other at the end of all other versions of the Testimonium.
		Agapius in his chronicle claims that the quote on Jesus by Josephus comes from Josephus* work "On the Governance of the Jews" (or "On the Institutions of the Jews") which is identified by using another passage as the Antiquities of the Jews.
	www.nationmaster.com /encyclopedia/Agapius (331 words)

	Известия Науки - SYMBOLISM OF THE ORTHODOX MONASTERY IN "THE WALK OF AGAPIUS TO PARADISE"
		Though the revelation about paradise was not mentioned as the main goal of Agapius' prayer and journey, the Lord reminded him, how close the life of monks in the monastery was to the life of the first people in Eden.
		The miraculous "walk of Agapius to the Lord's places" ended with a pilgrimage to the holy city of Jerusalem where Agapius healed multitudes of the sick.
		Agapius ended his life in paradise, gave his soul to the Lord praising the Most-Pure Trinity, the Father and the Son and the Holy Spirit ever and unto ages of ages.
	www.inauka.ru /blogs/article47628/print.html (1169 words)

	Coptic Synexarium
		Agapius desired to gain his freedom and to return to his monastery, and God answered him.
		Agapius refused to accept any reward except to be granted his release from military service to go back to the place of his worship.
		Agapius was ordained bishop and shepherded the flock of Christ with the best of care.
	www.saintmina-holmdel.org /Synexarium/readday.php?tm=Amshir&td=24 (514 words)

	A Jewish Perspective of Jesus (Site not responding. Last check: )
		In an article he published that year, he brought to bear evidence from a previously ignored quotation of the TF in an Arabic text.
		That text, KITAB AL-UNWAN, a tenth century historical work by Agapius (also called Mahboub) bishop of Hierapolis, had been twice published earlier in the century, but its import had somehow been overlooked.
		Pines recognized immediately that Agapius' version tallied in at least one important detail with Origen's version of the TF.
	www.encyclopedia.com /doc/1G1-117772733.html (1670 words)

	Jospehus interpolation, Jesus
		We find in Agapius* version an omission of the positive and categorical statements about Jesus* supernatural power and status "if it is fitting to call him a man." Agapius* version states that Jesus was of good conduct and was virtuous.
		Moreover, Agapius* text does not have the sentence about "the tribe [or people] of the Christians." Logically, it would fit in the context, but it could have been omitted by the Arabic translator.
		Moreover, in the last sentence in Agapius* version, the prophecies refer to the figure of the Messiah and not to Jesus, as is stated in all other versions.
	skeptically.org /bible/id12.html (10418 words)

	The Prologue from Ohrid: March 1
		Agapius continued the remainder of his life in asceticism in Vatopedi and died peacefully in the Lord.
		As is seen in the life of St. Agapius, God glorifies the faithful and the obedient.
		When the elder saw Agapius, he was saddened, thinking that Agapius had fled from his master.He said to him, "My child Agapius, you have deceived your master, but you can never deceive God.
	stmaryofegypt.org /prolog/0301.htm (1220 words)

	SYMBOLISM OF THE ORTHODOX MONASTERY IN "THE WALK OF AGAPIUS TO PARADISE" + Православие.Ru
		On the seashore Christ appeared to Agapius in the image of a child steering a ship (ship is a symbol of the church building and the Church).
		Agapius described a sky-high cross and a paradise spring.
		Agapius ended his life in paradise, gave his soul to the Lord praising the Most-Pure Trinity, the Father and the Son and the Holy Spirit ever and unto ages of ages.
	pravoslavie.ru /enarticles/040623171238 (1146 words)

	Hypotyposeis: Olson, "Eusebius and the Testimonium Flavianum"
		For example, Olson's handling of Agapius is less than satisfactory, because two of the three Meier interpolations are missing from the version preserved by Agapius, and the remaining one is less Christianized than the received text of Josephus.
		Olson, however, dismisses Agapius in toto on the grounds that Agapius is not faithful enough of a transmitter to be relied upon, but this is not a sufficient criterion to eliminate Agapius from the stemma.
		Thus, Agapius version is a prima facie witness to an earlier state of the Testimonium than the Byzantine archetype, possibly even earlier than that of Eusebius.
	www.hypotyposeis.org /weblog/2003/10/olson-eusebius-and-testimonium.html (970 words)

	Brief Lives of Saints
		The Holy Martyr Agapius and the seven with him: Publius, Timolaus, Romulus, Alexander, Alexander, Dionysius and Dionysius
		All of them, apart from Agapius, were very young men and were not yet Christians.
		Agapius, a prominent inhabitant of that city, who had previously suffered somewhat for Christ, joined them, and they were inspired with an even greater faith in and love for the Lord.
	www.stjohnthebaptist.org.au /saints/day.php?month=7&day=15&mode=xhtml (424 words)

	Critique of Meier's A Marginal Jew
		The Emmaus evidence, rather, indicates the Agapius text as a whole is likely to have been derived from the original Testimonium, one without Christian interpolations.
		The Agapius text, in fact, supports the idea that the resurrection statement was in the original accompanied by a statement showing it is merely a report, not a belief of Josephus'.
		In short, there is no solid reason to doubt the evidence of Agapius on this particular point of the resurrection passage; hence, its support of the Emmaus evidence stands.
	hometown.aol.com /fljosephus/meierCrt.htm (2664 words)

	SYMBOLISM OF THE ORTHODOX MONASTERY IN "THE WALK OF AGAPIUS TO PARADISE" + Православие.Ru
		The Byzantine apocryphal story about the walk of Agapius to paradise is present in ancient Russian manuscripts in different text versions.
		Agapius about a man who leaves his house, takes his cross and follows Christ as the Holy Gospel teaches".
		Though the revelation about paradise was not mentioned as the main goal of Agapius' prayer and journey, the Lord reminded him, how close the life of monks in the monastery was to the life of the first people in
	www.pravoslavie.ru /enarticles/040623171238 (1146 words)

	Saint Luke Orthodox Church - Saints - Saints by Day - January - 1st
		Stumbling in the night, Saint John reached the door of some Russians living in Kazan, where he asked them to summon a priest, and having communed the Holy Mysteries and praying the night, in the morning he died.
		Saint Babyla was born in the city of Reupolium into a rich family, and he was raised by his parents in the Christian faith.
		While still in his youth he abandoned the world, secretly going from the house of his parents to a mountain, where he spent all his time in fasting, prayer and silence.
	www.stlukeorthodox.com /html/saints/january/24th.cfm (1416 words)

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