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Topic: Ahmad ibn Yusuf

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	Battle of az-Zallaqah - Wikipedia, the free encyclopedia
		Yusuf ibn Tashfin replied to the call of three Andalusian leaders (Abbad III al-Mu'tamid and others) and crossed to Andalusia with 7,000 warriors from Almoravides.
		The first division was led by Abbad III al-Mu'tamid and consist of 15,000 warriors, the second division consist of 11,000 warriors lead by Yusuf ibn Tashfin and the third division were 4,000 fl African warriors with Indian swords and long javelins.
		Yusuf is said to have been disheartened by the carnage, in addition he had to return prematurely to Africa due to the death of his heir, so Castile did not lose much territory despite the destruction of most of his field army.
	en.wikipedia.org /wiki/Battle_of_az-Zallaqah (552 words)

	Yusuf ibn Tashfin
		The kunya of Yusuf ibn Tashfin ibn Ibrahim ibn Turghut was Abu Ya'qub.
		The lieutenancy of Sîr ibn Abi Bakr in Andalus
		Yusuf ibn Tafshin was an incarnation of the prototype of a Muslim, brave and devout, and of a Sahara Berber who, moved by profound religious belief, launched himself into the jihad, after having reinforced the spirit of the Banu Turghut clan, the cornerstone of his enterprise.
	home.global.co.za /~aebrahim/yusuf_ibn_tashfin.htm (11109 words)

	Was Imam Ahmad Ibn Hanbal an Anthropomorphist?
		Was Imam Ahmad ibn Hanbal an anthropomorphist as is alleged by the Salafis?
		This is very interesting because the anthropomorphists of his day, as well as Ibn Taymiyya in the seventh century after the Hijra, used many ascriptive constructions (idafa) that appear in hadiths and Qur’anic verses as proof that Allah had "attributes" that bolstered their conceptions of Him.
		Here, Ibn al-Jawzi’s principle means that we are not entitled to affirm, on the basis of the Arabic wording of the verse alone, that "Allah has a hand" as an attribute (sifa) of His entity.
	www.amislam.com /ibnhanbal.htm (3029 words)

	Historical Anatomies on the Web
		The sixth figure in the series of full-page illustrations, the pregnant woman, was possibly a contribution by Ibn Ilyas himself, who was particularly concerned in his treatise with Aristotelian and Galenic embryological theories and their interaction with the tradition of Prophetic medicine.
		The accompanying text of Mansur ibn Ilyas's treatise, however, gives no evidence for or against the suggestion that the sixth figure was his invention, for in the text itself the figure of a pregnant woman is never mentioned.
		The only reference in Mansur ibn Ilyas's treatise to an illustration occurs in the chapter on the nervous system, where it is mentioned that pairs of nerves are to be designated by certain colours.
	www.nlm.nih.gov /exhibition/historicalanatomies/mansur_bio.html (693 words)

	Ahmad ibn Taymiyya (661-728)
		Ah.mad ibn `Abd al-H.alîm ibn `Abd Allâh ibn Abî al-Qâsim ibn Taymiyya, Taqî al-Dîn Abû al-`Abbâs ibn Shihâb al-Dîn ibn Majd al-Dîn al-H.arrânî al-Dimashqî al-H.anbalî (661-728) was one of the most influential scholars of the late H.anbalî school, praised by the h.adîth Master S.alâh.
		Ibn Taymiyya's affirmed and denied the eternality of hellfire intermittently, in the same way as he intermittently affirmed and denied the corporeality of the Divine, the beginninglessness of the world, and other things.
		fn10 Ibn Jahbal, Refutation of Ibn Taymiyya ß93 in Ibn al-Subkî, T.abaqât al-Shâfi`iyya al-Kubrâ (9:61).
	www.livingislam.org /n/itay_e.html (10069 words)

	Fourth to Seventh century
		In alSuyuti (Ihya' al-mayyit, 12), al-Sakhawi (al-'Istijlab), alSamhudi (Jawahir al`iqdayn), Ahmad ibn al-Fadl ibn Ba Kathir (Wasilat alma`al), and al-Badakhshani (Miftah al-naja).
		In Masabih al-Sunnah (Sharh by al-Qadiri, v, 593, 600) from Zayd ibn Arqam and Jabir; in Ma`alim al-tanzil, vi, 101, vii, 6; and in Sharh al-Sunnah, as mentioned by alKhalkhali in al-Mafatih.
		In Zakha'ir al-`uqba fi manaqib Dhawi al-Qurba, 16, from Zayd ibn Arqam.
	www.al-islam.org /thaqalayn/nontl/Nar4-7.htm (2359 words)

	Imam al-Suyuti's Teachers
		[117] Muhammad ibn Muhammad ibn Muhammad ibn Ahmad ibn Ibrahim al-Tabari al-Makki, the Imam of the Maqam Ibrahim [near the Ka`ba] in it, Muhibb al-Din Abu al-Ma`ali.
		[127] Muhammad ibn Musa ibn Mahmud al-Hanafi, the Imam in Khanqah Shikho.
		[133] Yahya ibn Muhammad ibn al-Aqsara?i, the Shaykh of the Hanafis, Amin al-Din.
	www.sunnah.org /history/Scholars/suyutis_teachers.htm (2464 words)

	Ibn Rushd
		Abu’l Walid Muhammad Ibn Ahmad Ibn Muhammad Ibn Rushd, known as Averroes in the west was born in Cordova, the metropolis of Muslim Spain in 1126 AD.
		The young Ibn Rushd received his education in his native city which was the highest seat of learning in the west.
		Regarding predestination, Ibn Rushd maintained that man was `neither the absolute master of his destiny nor bound by fixed immutable decrees, but, that the truth lay in the middle' `Human actions depend partly on free-will and partly on outside causes.
	www.renaissance.com.pk /jagletf98.html (2462 words)

	Science of Hadith
		Ibn Tawus, Ahmad ibn Musa ibn Ja`far al-Hilli (died 673/1274-75) wrote Hall al-'ishkal in the year A.H. 644, and brought together in it all biographical accounts of the five major works on `ilm al-rijal: al-Kashshi, al-Najashi, al-Tusi's Rijal and Fihrist, and Ibn al-Ghada'iri's al-Du`afa'.
		Ibn Dawud, al-Hasan ibn `Ali ibn Dawud (born 647/1249-50).
		Ahmad ibn Nasr says: "The Prophet in reply [to a question that he had put] said, 'Hold on to al-Shafi`i for he is from me and God is with him and his followers."' See Kazim Mudir Shanehchi `IIm al hadith, p.
	www.al-shia.com /html/eng/books/al-tawhid/hadith-science/2.htm (3375 words)

	Imaam Ahmad Ibn Hanbal (RA)
		Imaam Abu Abdullah; Imaam Ahmad Ibn Hanbal (R.A) was born in Baghdad, where a great number of scholars and muhadditheen were present.
		Imaam Ahmad (R.A) was well known for his God-fearing and abstinent ways, for these reasons he was top-rated amongst the great people of his time.
		Imaam Ahmed Ibn Muhammad Ibn Hanbal Ibn Hilaal Ibn As’ad Ibn Idrees Ibn Abdullah Ibn Hayyaan Ibn Abdullah Ibn Anas.
	www.central-mosque.com /biographies/ImaamAhmad.htm (594 words)

	Weak Hadiths and "Fada'il al-A`mal" - Answered by Shaykh Abdurrahman ibn Yusuf, CA
		This is the case with Sunan al-Tirmidhi, Ibn Maja, al-Bayhaqi, al-Mustadrak of Imam Hakim, Mishkat al-Masabih, al-Tarqhib wa al-tarhib, etc. Besides these, popular works such as the Ihya 'ulum al-din of Imam Ghazali is one in which Allama 'Iraqi has judged many hadiths to be weak.
		It was accepted among them that works on the subject of virtues and fada'il did not have to meet the same levels of authenticity as was needed in discussions on the belief system of Islam or the laws and rulings of the lawful and unlawful.
		Great hadith experts such as Imam Ahmad ibn Hanbal, Ibn al-Mahdi, 'Abdullah ibn al-Mubarak said, "When we narrate in regards to the lawful [halal] and unlawful [haram] we exercise extreme strictness and when we narrate in regards to virtuous and the like (stories and narratives) then we are more lenient.
	www.beautifulislam.net /hadith/weak_hadiths.htm (685 words)

	Ibn Khallikan
		Abu Amr Jamil, the celebrated poet and the lover of Buthaina, was son of Abd Allah Ibn Mamar Ibn Subah Ibn Zabyan Ibn Hunn Ibn Rabia Ibn Haram lbn Dubba Ibn Abd Ibn Kathir Ibn Ozra Ibn Saad Ibn Hudaim Ibn Zaid Ibn Laith Ibn Sud Ibn Aslam Ibn Alhaf Ibn Kudaa.
		Muhammad Ibn Dawud Ibn al-Jarrah relates, in his Kitab al-Warakat, that Abu Nuwas was born and brought up at Basra, and that he accompanied Waliba lbn al-Hubab to Kufa, and from thence went to Baghdad.
		Abu ‘l-Faraj Yakub Ibn Yusuf Ibn Ibrahim Ibn Harun Ibn Dawud Ibn Killis, was vizir to al-Aziz Nizar, son of al-Moizz al-Obaidi, and sovereign of Egypt.
	www.humanistictexts.org /ibn_khallikan.htm (4748 words)

	IslamiCity Forum: Salah al-Din Yusuf Ibn Ayyub
		Ibn Jubair (Ibn Jubayr) was born in Valencia.
		The following is Ibn Jubayr's Account Of the rule of Salah al-Din Yusuf Ibn Ayyub as he encountered on his travels.
		One of the sultans most generous acts was the allotting of two loafs daily for each of the ibn al sabi [sons of the road], what ever there number; and for the daily distribution he appointed a person he trusted.
	www.islamicity.com /forum/forum_posts.asp?TID=16&PN=1 (8881 words)

	Ibn Taymiyya and Tajseem
		Much of the historical evidence related to Ibn Taymiyya and his student (Ibn Qayyim al-Jawziyya) is recorded in 'al-Sayf al-Saqeel fi al-radd `ala ibn Zafeel' [The Burnished Sword in Responding to Ibn Zafeel, by Abu al-Hasan Taqi al-Din al-Subki] (Cairo: Matba`at al-Sa`adat, 1356/1938) and its gloss (hashiatuh), which is in print.
		Ibn Taymiyya is the one who broadcast their (the mujassima's) deviant writings in Egypt and Syria at a time such writings were non-existent in these two countries.
		Ibn Taymiyya replicates part and parcel what is found in the book of Uthman ibn Sa`eed al-Darimi [al-Radd `ala al-Jahmiyya], the book of Abd Allah ibn Ahmad ibn Hanbal [Kitab al-Sunna], and the book of Ibn Khuzayma [al-tawhid wa sifaat al-Rabb], therefore one answers him in the same way that one answers them.
	www.sunnah.org /aqida/anthro/ibntay.htm (757 words)

	MECCA
		Sharif Ahmad ibn Muhammed, born 1896, married (div.
		HRH Prince Zaid ibn Husain (by Abdilah), born 1898 in Constantinople, married 1934, Fahri Nissa, born 1905, and had issue, see Iraq.
		HRH Princess Jalilah bint Ali, born 1922 in Mecca, married Sharif Hazim ibn Salim.
	www.uq.net.au /~zzhsoszy/states/islamic/mecca.html (1216 words)

	BAHRAIN
		Shaikh Nasir ibn Mubarak al-Khalifa, born 1848, married (amongst others), a daughter of Qasim ibn Muhammad al-Thani, Shaikh of Qatar.
		Shaikh Diaiji ibn Salman al-Khalifa, born 1880, died 1900.
		HH Shaikh Khalifa ibn Salman al-Khalifa, born 1936, Prime Minister of Bahrain 1970/-, President of the State Council up to August 1971, married and has issue.
	www.uq.net.au /~zzhsoszy/states/arabia/bahrain.html (1204 words)

	Arzobispo Raimundo de Toledo Escuela de Traductores [1130-1187]
		It's not totally certain that Juan Hispano (Ibn Dawud) and Juan Hispalense are one and the same; several critics have insisted they are not.
		With Mose Sefardí (Petrus Alphonsus), and Rabi bar Hiyya of Barcelona, Juan Hispano is one of the three Hispanic Jews who salvage much of the Arabic scientific learning that was in danger of disappearing with the fall of the Taifa Kingdoms.
		Uncertain whether he did his work in Toledo or elsewhere, but possibly, as one of his translations on Maslama Ibn Ahmad al-Magriti's astrolabe is dedicated to his friend Juan de Sevilla.
	faculty.washington.edu /petersen/alfonso/esctra12.htm (790 words)

	Find in a Library: Arab roots of gemology : Ahmad ibn Yusuf al Tifaschi's Best thoughts on the best of stones
		Find in a Library: Arab roots of gemology : Ahmad ibn Yusuf al Tifaschi's Best thoughts on the best of stones
		Arab roots of gemology : Ahmad ibn Yusuf al Tifaschi's Best thoughts on the best of stones
		WorldCat is provided by OCLC Online Computer Library Center, Inc. on behalf of its member libraries.
	worldcatlibraries.org /wcpa/ow/4e56fb14ee432148a19afeb4da09e526.html (91 words)

	Digital Clendening: Rare Text Images: Human Body: Tashrihi, 1396 (Site not responding. Last check: 2007-10-29)
		An illustrated treatise on human anatomy usually referred to as the Anatomy of Mansur (Tashrih-i Mansuri) and dedicated to Sultan Ziya'al-Din Amir'zadah Pir Muhammad Bahadur, who is probably Pir Muhammad ibn'Umar ibn Timur, the Timurid ruler of Fars from 1393-1409.
		The ideas of Mansur ibn Muhammed regarding human anatomy are obviously extremely inaccurate.
		It should be remembered that, except for a brief period in Alexandria, there is no evidence that dissections of the human body were practiced except on rare occasions until the time of Vesalius in the 16th century.
	clendening.kumc.edu /dc/rti/human_body_1396_mansur.html (161 words)

	Secrets Of The Gem Trade, chapter two
		The Arab scholar Ahmad ibn Yusuf al Tifaschi writing around AD 1250 divided diamond qualities into two categories: zayti, those with a slight yellow body color, and billawri, those that are colorless like rock
		Tifaschi held that the former were of the highest value.
		See Samar Najm Abul Huda, Arab Roots of Gemology: Ahmad ibn Yusuf al Tifaschi’s Best Thoughts on the Best of Stones (London: The Scarecrow Press, 1998), p.
	secretsofthegemtrade.com /chapter_2_2.htm (489 words)

	thetruereligion.org - Articles (Site not responding. Last check: 2007-10-29)
		As described by Abul Asim al-Qasim ibn Yusuf ibn Muhammad at-Tajeebi as-Sabti al-Maghribi in Al-Wassiyat As-Sughrah
		Shaikh-ul-Islam Ibn Taymiyyah is a true Muslim hero, renowned for his piety, steadfastness, courage and encyclopaedic knowledge.
		A polymath, he was a master of all the intellectual disciplines of his era and produced many brilliant works.
	thetruereligion.org /modules/wfsection/index.php?category=24 (140 words)

	Pregnancy - Moulana Moosa ibn Ahmad Olgar
		After some time has elapsed, the couple desire that Allah Taa'la bless them with a child and thus through marital consummation Allah Taa'la grants their wish.
		And I command her and her offspring to Thy protection, from the evil one, the rejected.
		Also, it increases the milk in the mother's breast.
	www.beautifulislam.net /family/pregnancy.htm (1863 words)

	Gems, Jewelry & Gemology Books
		Yogo: The Great American Sapphire – by Stephen M. Voynick (1987) – The best book ever written on this intriguing locality for Montana sapphire.
		Arab Roots of Gemology: Ahmad Ibn Yusuf Al Tifaschi's Best Thoughts on the Best of Stones – by Ahmad Ibn Yusuf Tifashi; Samar Najm Abul Huda (Translator) (1997) – First English translation of this important Arabic lapidary from the 13th century.
		Gem Identification Made Easy: A Hands-On Guide to More Confident Buying and Selling by Antoinette L. Matlins, Antonio C. Bonanno (1997) – A beginner's guide to gemology.
	www.ruby-sapphire.com /gembooks.htm (1677 words)

	Ahmad Ibn Yusuf Books - Signed, used, new, out-of-print
		Ahmad Ibn Yusuf Books - Signed, used, new, out-of-print
		Your search: Books » Author: Ahmad Ibn Yusuf
		Portions of book data provided by Muze Inc. Copyright 1995-2006 Muze Inc. For personal use only.
	www.alibris.com /search/books/author/Ahmad_Ibn_Yusuf (89 words)

	Imâm Ahmed bin Hambal.htm
		Hence his mother had to bear the burden of his upbringing alone.
		At the age of 16 he attended lessons of Hadîth and joined in the lessons of Imâm Abû Yusuf Rahmatullahi alaihi.
		At the age of 24 he performed his first Haj.
	www.islamsa.org.za /library/pamphlets/imam_ahmed_bin_hambal.htm (5112 words)

	Five College Program in Culture, Health, and Science : Links
		Five College Program in Culture, Health, and Science
		Mansur ibn Muhammad ibn Ahmad ibn Yusuf ibn Ilyas.
		The Higher Education Consortium of Urban Affairs (HECUA) is an organization that has been developing and conducting off campus study opportunities for undergraduates focused on social justice, civil society, resource conflict, community development, and a range of other pressing issues.
	www.fivecolleges.edu /sites/chs/links (123 words)

	Somali traditional polities (Site not responding. Last check: 2007-10-29)
		- 1815 Maxamuud IV/Mahmud IV 1815 - 1842 Cismaan II/`Uthman II 1842 - 1844 Yuusuf IV/Yusuf IV 1844 - 1860 Maxamuud V Yuusuf/Mahmud V ibn Yusuf 1860 - 1927 Cismaan III Maxamuud/`Uthman III ibn Mahmud
		1878 Hobyo sultanate split off from Majerteen Oct 1925 incorporated into Italian colony (known as Obbia) Sultans - Keenadiid clan, Bah Dir lineage - 1878 - 28 Sep 1911 Yuusuf Cali/Yusuf ibn `Ali 1911 - Oct 1925 Cali Yuusuf/`Ali ibn Yusuf
		3 Sep 1908 incorporated into Italian colony Sultans - Gobroon clan - 1843 - 1848 Yuusuf Maxamad/Yusuf ibn* Muhammad 1848 - 1878 Axmed Yuusuf/Ahmad ibn Yusuf 1878 - 3 Sep 1908 Cismaan Axmed/`Uthman ibn Ahmad
	rulers.org /somatrad.html (215 words)

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