| | APA Newsletters 98:1 - Alain Locke and the Language of World Solidarity |
 | | A third component of Lockes conception of cultural particularity is that cultures are composites; cultures are dynamic and their vicissitudes are effected in part by contact with other cultures. |
 | | Locke hoped that artists could achieve the world peace or common civilization that politicians were unable to bring about, and, in the words of Eugene Holmes, "that the reciprocity and tolerance which might emerge once there was a genuine sense of value-sharing would lead to integration in a real direction" (Holmes 1957, 118). |
 | | Depending on the interpretation one takes of Lockes dichotomy between the cultural and the social or political, the effects might be a cultural world solidarity but a dominant political body drawing on a single linguistic culture (in other words, a bifurcated existence), or perhaps an elaborate cultural-linguistic stance that requires political implementation of multilingual institutions. |
| www.apa.udel.edu /apa/archive/newsletters/v98n1/black/scholz.asp (3311 words) |