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	Alain de Benoist - Wikipedia, the free encyclopedia
		Alain de Benoist (born 11 December 1943) is a French academic and head of the French think-tank Nouvelle Droite (English: New Right).
		A celebrated intellectual who attended the Sorbonne, Benoist is little known outside his native France but his writings have been highly influential on right-wing anti-globalist thought.
		Benoist has said that he hopes to see free-debate and greater popular participation in democracy.
	en.wikipedia.org /wiki/Alain_de_Benoist (268 words)

	Only Connect
		De Benoist's analysis of the idea of progress is the theoretical beginning to an understanding which should end in decisive practice, and this in spite of what de Benoist himself seems to be saying.
		De Benoist distinguishes sharply between democracy, which he believes is the only natural form of politics, and liberalism, which places the human individuals at the centre of politics and morality.
		De Benoist hints at but does not fully expose the emptiness at the heart of libertarianism and it is libertarianism which I would prefer to use as a term for the ideology of liberalism, since classical liberalism is far removed from the what de Benoist discusses.
	thescorp.multics.org /24benoist.html (5280 words)

	gráficos de contexto de dimensión de Pensamiento del siglo XX
		For Alain de Benoist, Christianity is a deviation of the spirituality and of the sacred.
		Alain de Benoist speaks of the urgent necessity of resacralizing the world with a strong apology for a natural spirituality, hindered and choked in the past by the doctrine of a unique revealed God and a unique salvation offered in Jesus Christ.
		Alain de Benoist understands, though, that there is in the Bible something called sanctification, but the sacred, has been replaced by the saint, a totally different and antithetical concept to his interpretation of the manifestation of the "Religious".
	www.mty.itesm.mx /dhcs/deptos/ri/ri95-801/jcobian/conciencia/benoist3.html (1754 words)

	The Scorpion
		Alain de Benoist points out the irony of the fact that the former colonies had liberated themselves in the name of nationalism and self-determination, whilst it was internationalists in the West who supported their struggle.
		De Benoist does not mention the role played by the philosophy of the state, in say, the scramble for Africa, but surely the role of the state was crucial in supplying the support and not least financial support to make colonisation feasible.
		The fact that de Benoist omits this point is serious, since the reader is left with the uncomfortable feeling that the omission is not so much a slip as a wish to avoid a historical analysis which would place a greater responsibility for colonialism on philosophy of the state than on that of free trade.
	thescorp.multics.org /18west.html (2090 words)

	Three Interviews with Alain de Benoist
		Benoist: First, they are based on a kind of scapegoat logic which consists in making one group of the population responsible for a situation whose causes are external.
		Benoist: It is the fault of the vast movement of techno-economic homogenization, which is eroding collective identifies nearly everywhere and is producing a new form of spiritual distress which Roger Garaudy rightly called "nonsense." This generation of non-sense, i.
		Benoist: It is not all that tortuous a trajectory.
	es.geocities.com /sucellus23/telos10.htm (15576 words)

	The New York Review of Books: Paris: Moses and Polytheism
		De Benoist claims that the central issues of the traditional right, among them genetics, race, and inequality, have been discredited by their association with Nazism, and he tries to give them new life by grafting them on to such subsciences as sociobiology and ethnology.
		De Benoist favors equality of chances (Nixon's Olympic metaphor of "an equal shot at the starting line"), and after that everyone is on his own.
		Reading de Benoist's works, I had the clear impression that he did not arrive at his notion of inegalitarianism by induction from the data but that he began with it and then started collecting all the information that could support his conviction and attacking everything that might militate against it.
	www.nybooks.com /articles/7558 (3531 words)

	Fascism - Wikipedia, the free encyclopedia
		When Henri De Man's Italian translation of Au-dela du marxisme emerged, Mussolini was excited and wrote to the author that his criticism "destroyed any scientific element left in Marxism".
		While opposing communism and social democracy, fascism was influenced by the theories of Gabriele D'Annunzio (a former anarchist), Alceste de Ambris (influenced by anarcho-syndicalism), and former socialist Benito Mussolini.
		By the mid-50s, the Spanish Miracle and the rise of the Opus Dei in the Franco regime led to Falangist fascism being discarded and fascists minimized in importance.
	en.wikipedia.org /wiki/Fascist (8961 words)

	Racialism versus Communitarianism (Site not responding. Last check: 2007-10-09)
		With a pen as mighty as his former comrade, he now challenges Benoist's claim that Third World immigration has become an undeniable, and hence uncontestable, facet of European existence and that it must be dealt with in ways recognizing it as such.
		The cause des peuples is nevertheless associated with a Christian-like altruism that demonizes our civilization, accuses it of having destroyed all the others, and does so at the very moment when these others are busily preparing the destruction of our own civilization.
		The cause des peuples is collectivist, homogenizing, and egalitarian, while the 'combat of peoples' is subjectivist and heterogeneous, conforming to life's entropic properties.
	www.nationalvanguard.org /printer.php?id=2849 (3285 words)

	Alain de Benoist -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-09)
		Alain de Benoist (born 11 December 1943) is a (The Romance language spoken in France and in countries colonized by France) French academic and head of the French think-tank (Click link for more info and facts about Nouvelle Droite) Nouvelle Droite (English: New Right).
		A celebrated intellectual who attended the (A university in Paris; intellectual center of France) Sorbonne, de Benoist is little known outside his native France but his writing have been highly influential on (Click link for more info and facts about right-wing) right-wing (Click link for more info and facts about anti-globalist) anti-globalist thought.
		He has said that he hopes to see free-debate and greater popular participation in (A political system in which the supreme power lies in a body of citizens who can elect people to represent them) democracy.
	www.absoluteastronomy.com /encyclopedia/a/al/alain_de_benoist.htm (142 words)

	TOQ-Alain de Benoist-Democracy-Vol 3 No 2 (Site not responding. Last check: 2007-10-09)
		According to Aristotle, Solon's constitution was oligarchic in terms of its Areopagus, aristocratic in terms of its magistrates, and democratic in terms of the make-up of its tribunals.
		Alain de Benoist is a leading French theoretician of the European New Right, the editor of Nouvelle École, and a principal founder of the Group for the Research and Study of European Civilization (GRECE).
		Georges Burdeau observes that judging by appearances, in terms of their federal organization, the institutions of the Soviet Union are similar to those of the United States, and in terms of its governmental system the Soviet Union is similar to England.
	www.theoccidentalquarterly.com /vol3no2/adb-democracya.html (4435 words)

	wais:France: Anti-Americanism February 2005
		From Paris, Alain de Benoist wrote: : During D Day, 50 000 French civilians were killed by American bombings; the losses of the German army were not so heavy.
		Benoist might provide a source for such a claim regarding the D-Day invasion.
		Randy Black gave figures to show that Alain de Benoist exaggerated the number of French civilians killed by Allied bombardments, Alain defended his figures, but without giving their source.
	www.stanford.edu /group/wais/ztopics/week020105/france_050201_antiamericanism.htm (701 words)

	Left, Right and Le Pen
		Alain de Benoist, writing in the German conservative weekly newspaper Junge Freiheit, provides one of the best analyses, drawing on data from polls taken in the months before the election:
		Benoist is a leader of the Nouvelle Droit — the “French New Right” — an intellectual movement tangentially related to Le Pen’s political movement.
		There is much with which an American conservative must disagree in Benoist’s philosophy but he is surely correct to emphasize the differentiation between “center” and “periphery.” The “center” is the State itself, which has assimilated the conventional Left and Right into its own substance.
	www.lewrockwell.com /dmccarthy/dmccarthy31.html (888 words)

	OD Board - Essays and thought of Alain De Benoist
		The breadth of de Benoist's thought ranges from his defence of the old 'pagan' ethos through to his dissection of American cultural imperialism and the Indo-European myth in European civilization.
		\nAlain de Benoist points out the irony of the fact that the former colonies had liberated themselves in the name of nationalism and self-determination, whilst it was internationalists in the West who supported their struggle.
		De Benoist notes that Alain Finkelkraut inveighed against UNESCO in an article in the journal Debat for pursuing a philosophy in the spirit of this rejection of abstract man, something which Finkelkraut describes as "ethnic paganism"!
	www.originaldissent.com /forums/showthread.php?t=7853 (13917 words)

	Watches-On Being a Pagan (Site not responding. Last check: 2007-10-09)
		In On Being A Pagan, Alain de Benoist presents a thorough and insightful exploration into the rebuilding of a healthy and culturally rooted West through the foundation of a strong and feasible Pagan philosophical world-view.
		de Benoist doesn't spend endless reams in unsubstantiated banter or heated rabidity, but instead presents his arguments from a clearly relevant and thoughtfully articulate perspective, rich in supportive facts and historical foundation.
		In bringing us through such lengths, de Benoist disentangles each and every knot of the choking brambles of the gross inadequacies of the artificial overlay that is the cult of the Completely Other and its secular offage, and sets sturdy footing for a legitimate and viable Paganism with careful design and deliberate steps.
	www.minihttpserver.net /z_watches/A_on_being_a_pagan-0972029222.htm (1341 words)

	Alain de Benoist - Stormfront White Nationalist Community (Site not responding. Last check: 2007-10-09)
		For more than thirty years, Alain de Benoist has methodically undertaken a work of analysis and reflection in the world of ideas.
		Although his work is known and recognized in many countries, Alain de Benoist remains largely ostracized in France, where too often his name has been summarily reduced to that of the so-called New Right, a category in which he has never truly recognized himself.
		From what I've read of his work de Benoist is a challenging and original thinker whose work deserves to be more widely read and recognised than it is.
	www.stormfront.org /forum/showthread.php?t=111048 (389 words)

	wais:france: french civilians killed by allied bombings in wwII February 2005
		The famous French historian Henri Amouroux (in La Grande histoire des Français sous l’Occupation, volume 8) says that 20,000 civilians were killed in Calvados department, 10,000 in Seine-Maritime, 14,800 in the Manche, 4,200 in the Orne, around 3,000 in the Eure.
		De Benoist asserts this in passing, but does not provide any facts or arguments.
		Alain de Benoist was asked for sources and exact numbers first by Randy Black, and then by Ronald Hilton.
	www.stanford.edu /group/wais/ztopics/week020105/france_050201_civilianskilledinwwII.htm (2555 words)

	The Crisis of the modern World, the New World Order and Kali Yuga
		Alain de Benoist, Mankind Quarterly, 34 (1994), 263ff.
		The text is based on an original essay by Alain de Benoist, translated and interpreted by Tomislav Sunic.
		In liberal society, the individual is unable to put himself in perspective, because putting himself in perspective requires a clear and a collectively perceived consciousness of common heritage and common adherence.
	www.geocities.com /integral_tradition/society.html (2579 words)

	Antisemitism Worldwide 2002/3 - Hentges
		Benoist rejects the planned institutional reform of the European Union (EU) and claims that Europe needs to be reconstituted so that it consists of a ‘hard core’ supported by a small group of countries willing to establish a ‘federal structure’.
		Benoist sees French, German and Russian opposition to the military attack on Iraq as a rebellion by the European vassals against the American imperialists and he points to this conflict as the “birth of a new politics,”
		In 1982, Alain de Benoist’s notion that the
	www.tau.ac.il /Anti-Semitism/asw2002-3/hentges.htm (6624 words)

	Democracy Revisited: Alain de Benoist - Stormfront White Nationalist Community (Site not responding. Last check: 2007-10-09)
		“All ancient democracies,” writes François Perroux, “were governed by a de facto or de jure aristocracy, unless they were governed by a monarchical principle.” 16 According to Aristotle, Solon's constitution was oligarchic in terms of its Areopagus, aristocratic in terms of its magistrates, and democratic in terms of the make-up of its tribunals.
		In short, writes Jacqueline de Romilly, “the people ruled, instead of being ruled by elected individuals.” She cites the text of the oath given by the Athenians: “I will kill whoever by word, deed, vote, or hand attempts to destroy democracy....
		Ever since Benjamin Constant (De la liberté des anciens comparée à celle des modernes, 1819), we have been able to measure to what degree, under the impact of individualist and egalitarian ideologies, the notion of liberty has changed.
	www.stormfront.org /forum/showthread.php?t=101810 (5312 words)

	The Sacred Eclipsed? - Paul Gottfried
		Thomas Molnar and Alain de Benoist have both written extensively on the problem of secularization in the modern West.
		The United States until the 1950s impressed foreign visitors, such as the French traveler Alexis de Tocqueville, as a land that combined religious freedom and pervasive public piety.
		Against the tendency toward approved manifestations of piety, a militant secularism has asserted itself in the form of opposition to, for example, nondenominational public school prayer (even silent meditations are disallowed as a form of public school prayer) or public funding of activities associated with religious bodies.
	www.worldandi.com /specialreport/1986/december/Sa10310.htm (249 words)

	Book-Review of On Being A Pagan by Alain De Benoist
		Book-Review of On Being A Pagan by Alain De Benoist
		The author was Alain de Benoist, creator of some fifty books and several thousand articles, mostly in French.
		I had known for some time that Ultra, the same publishers that have brought us the remarkable Tyr volumes, had intended to produce this first English translation of de Benoist's opus.
	es.geocities.com /sucellus23/1045.htm (635 words)

	Reality is merely an illusion, albeit a very persistent one. - Albert Einstein (Site not responding. Last check: 2007-10-09)
		Alain de Benoist, Democracy Revisited: The Ancients and the Moderns
		In his attempt to show that liberty is the fundamental principle of democracy (Politics, VII, 1), Aristotle succeeds in de-emphasizing the factor of equality.
		De Benoist, whom I’d heard of previously but never read at all, seems quite sound judging by the small handful of essays of his on this page which I’ve read so far.
	majorityrights.com /index.php/weblog/comments/417 (2346 words)

	Benoist - Stiftung (Site not responding. Last check: 2007-10-09)
		James Smalls' scholarly article Slavery is a Woman: "Race," Gender, and Visuality in Marie Benoist's Portrait d'une négresse (1800).
		A celebrated intellectual who attended the Sorbonne, de Benoist is His critics argue that de Benoist has developed a novel restatement of fascism.
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	whyseekyou.com /w/benoist.html (255 words)

	World Public Forum "Dialogue of Civilizations" :: Partners (Site not responding. Last check: 2007-10-09)
		De Benoi is a winner of The French Academy of Sciences Award.
		He is a writer and a journalist, who has published more than 50 books and 3000 articles.
		Alain de Benoist is also the editor of two theoretical journals, Nouvelle Ecole and Krisis.
	www.wpfdc.com /eng/partners.php?tab_id=2&id=16 (814 words)

	An Answer to the Chaos of the Modern World
		This is the reason why individuals acting as individuals can only hope to flee tyranny, but cooperating actively as a nation they can often defeat tyranny.
		The preceding text is based on an original essay by Alain de Benoist
		(Alain de Benoist is a French philosopher and the editor of the Quarterly Krisis).
	doctorsunic.netfirms.com /english07.html (2569 words)

	The De Benoist Archive (Site not responding. Last check: 2007-10-09)
		Labels should not be imposed on de Benoist although the term 'Nouvelle Droit' (New Right) was one which he used.
		The importance of de Benoist in altering 'our' discourse is one where some participants in our politics express their thoughts in a language without knowing its source.
		The ideological outpouring of the GRECE school is vast and covers the gamut of contest, from the characterisation of European Identity with its Indo-European roots through to the discussion of race, the place of economics in society, psychology and philosophy.
	www.alphalink.com.au /~radnat/debenoist (502 words)

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