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	Albrecht Ritschl - Wikipedia, the free encyclopedia
		His father, Georg Karl Benjamin Ritschl (1783-1858), became in 1810 pastor at the church of St Mary in Berlin, and from 1827 to 1854 was general superintendent and evangelical bishop of Pomerania.
		Ritschl was professor of theology at Bonn (extraordinarius 1852; ordinarius 1859) and Göttingen (1864; Consistorialrath also in 1874), his addresses on religion delivered at the latter university showing the impression made upon his mind by his enthusiastic studies of Immanuel Kant and Friedrich Schleiermacher.
		From this vantage-ground Ritschl criticizes the use of Aristotelianism and speculative philosophy in scholastic and Protestant theology, He holds that such philosophy is too shallow for theology.
	en.wikipedia.org /wiki/Albrecht_Ritschl (1407 words)

	FRIEDRICH WILHELM RITSCHL - LoveToKnow Article on FRIEDRICH WILHELM RITSCHL (Site not responding. Last check: 2007-10-08)
		Ritschl was fortunate in his school training, at a time when the great reform in the higher schools of Prussia had not yet been thoroughly carried out.
		The results of Ritschls life are mainly gathered up in a long series of monographs, for the most part of the highest finish, and rich in ideas which have leavened the scholarship of the time.
		Ritschl proved that they meant Canticum and Diverbium, and hence showed that in the Roman comedy only the conversations in iambic senarii were not intended for the singing voice.
	www.1911encyclopedia.org /R/RI/RITSCHL_FRIEDRICH_WILHELM.htm (1277 words)

	Ritschlianism
		Its founder was the Protestant theologian, Albrecht Ritschl (born at Berlin, 25 March, 1822; died at Göttingen, 20 March, 1889).
		Although Ritschl was violently attacked during his lifetime not only by the orthodox party, but also by the Erlangen school named after Hofmann, he attached to himself a large circle of enthusiastic followers with Liberal leanings, who are included under the name of Ritschlianists.
		Ritschl's teaching is distinguished from that of the Berlin scholar especially by the fact that he seeks to establish a better Biblical and historical foundation for his ideas.
	www.catholicity.com /encyclopedia/r/ritschlianism.html (2231 words)

	ALBRECHT RITSCHL - LoveToKnow Article on ALBRECHT RITSCHL (Site not responding. Last check: 2007-10-08)
		Albrecht Ritschl studied at Bonn, Halle, Heidelberg and Tubingen.
		Ritschl was professor of theology at Bonn (extraordinarius 1852; ordinarius 1859) and Gottingen (1864; Consistorialrath also in 1874), his addresses on religion delivered at the latter university showing the impression made upon his mind by his enthusiastic studies of Kant and Schleiermacher.
		From this vantage-ground Ritschl criticizes the use of A7i~totelianism and speculative philosophy in scholastic and Protestant theology, He holds that such philosophy is too shallow for theology.
	www.1911encyclopedia.org /R/RI/RITSCHL_ALBRECHT.htm (1470 words)

	Encyclopedia: Albrecht Ritschl
		Otto Ritschl (1860-?) was a German theologian, the son of Albrecht Ritschl.
		Martin Luther (originally Martin Luder or Martinus Luther) (November 10, 1483â€“February 18, 1546) was a German theologian and an Augustinian monk whose teachings inspired the Protestant Reformation and deeply influenced the doctrines of Lutheran, Protestant and other Christian traditions (a broad movement composed of many congregations and church bodies).
		(N.B. Ritschl appears to confine Metaphysic to the category of Causality.) In the philosophy of perception, phenomenalism is the view that physical objects, properties, events (whatever is physical) are reducible to mental objects, properties, events.
	www.nationmaster.com /encyclopedia/Albrecht-Ritschl (2142 words)

	Albrecht Ritschl -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-08)
		Albrecht Ritschl (March 25, 1822 - March 20, 1889), was a (A person of German nationality) German (Someone who is learned in theology or who speculates about theology (especially Christian theology)) theologian.
		Ritschl claims to carry on the work of (German theologian who led the Reformation; believed that salvation is granted on the basis of faith rather than deeds (1483-1546)) Luther and Schleiermacher, especially in ridding faith of the tyranny of scholastic philosophy.
		The life of trust in (The supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions) God is a fact, not so much to be explained as to explain everything else.
	www.absoluteastronomy.com /encyclopedia/a/al/albrecht_ritschl.htm (1463 words)

	sehepunkte - Rezensionsjournal für die Geschichtswissenschaften - 4 (2004), Nr. 3
		Albrecht Ritschl's book on the German economic crisis between 1924 and 1934 is a major work that demands attention from everyone in the scholarly community interested in the history of the Weimar Republic and the early history of the Nazi regime.
		The fundamental problem that Ritschl does not address is the difficulty of distinguishing between the peculiar problems suffered by Germany, which might be attributable to reparations politics, and the more general decline in US foreign lending in the late 1920s.
		Though Ritschl does not say so, his book provides a powerful restatement of the view that the worst economic disasters of the interwar period were in large part due to the failure of the United States to provide effective leadership.
	www.sehepunkte.historicum.net /2004/03/2066.html (2893 words)

	Theology Of Ritschl
		Albrecht Ritschl was born in Berlin in 1822.
		When Ritschl read Schleiermacher we are told that he was both repelled and attracted, and we may readily conclude that the thing that repelled him was Schleiermacher's mysticism, while his subjectivity attracted him.
		Ritschl himself was perfectly conscious that he could not lock metaphysics out of the door, and he is quoted as saying that, after all, it is not a question of having metaphysics, but what metaphysics you have.
	www.oldandsold.com /articles34/quest-for-wonder-8.shtml (4096 words)

	Albrecht Benjamin Ritschl Biography / Biography of Albrecht Benjamin Ritschl Biography Biography
		The German theologian Albrecht Benjamin Ritschl (1822-1889) was an influential interpreter of the New Testament whose views were, for a time, an effective counterweight to the dominant romantic tendency of 19th-century German theology.
		Albrecht Ritschl was born in Berlin on March 25, 1822, the son of a bishop and superintendent of the Evangelical Church in Pomerania.
		The tendency of Ritschl's constructive views, in spite of this emphasis on a historical basis, was toward regarding religion as a support, or a guarantee, for man's moral aspiration.
	www.bookrags.com /biography-albrecht-benjamin-ritschl (524 words)

	Ritschl, Albrecht on Encyclopedia.com (Site not responding. Last check: 2007-10-08)
		Ritschl held that God could be known only through the revelation contained in the works and person of Jesus.
		Ritschl's most characteristic work has been translated as The Christian Doctrine of Justification and Reconciliation (Vol.
		His son Otto Ritschl wrote his biography (2 vol., 1892-96).
	www.encyclopedia.com /html/R/Ritschl.asp (347 words)

	[No title]
		In 1845 he became a follower of the Tübingen school, and in his work Das Evangelium Marcions und das kanonische Evangelium des Lukas, published in 1846, he, appears as a disciple of F.C. Baur.
		Ritschl was professor of theology at Bonn (extraordinarius 1852; ordinarius 1859) and
		Nor does he painfully work up to his master-category, for it is given in the knowledge of Jesus Christ revealed to the community.
	en-cyclopedia.com /wiki/Albrecht_Ritschl (1332 words)

	Ritschl, Albrechterman :German Protestant theologian. FREE Quality Information on Ritschl, Albrechterman :German ... (Site not responding. Last check: 2007-10-08)
		Born in Berlin, Ritschl studied philosophy and theology at the universities of Bonn, Halle, Heidelberg, and Tübingen.
		Ritschl's theology was characterized by an emphasis on history and a rejection of metaphysics.
		The crucial Christian doctrines for Ritschl were those of redemption, or the atonement, and the Kingdom of God, which he understood in ethical terms as the fellowship of human beings realized through mutual love.
	www.thebestaffiliate.com /religions/german-protestant-theologian.php (308 words)

	Page 43
		Life: Albrecht Benjamin Ritschl, one of the foremost German Protestant theologians of the nineteenth century, was born at Berlin Mar. 25, 1822; d.
		In the following year Ritschl issued a complete revision of his history of the early Church, in which he denied the hypotheses of the Tubingen school, and maintained that the alleged delimitation between Paul and the original apostles (who were not to be considered Jewish Christians) was non-existent.
		In 1852 Ritschl, whose theological development was bringing him back to close intellectual sympathy with his father, was appointed associate professor, his work now including systematic theology, even as he had already been permitted to lecture on church history and the history of dogma since 1848.
	www.ccel.org /s/schaff/encyc/encyc10/htm-old/0061=43.htm (746 words)

	Additional Reading (from Ritschl, Albrecht) -- Encyclopædia Britannica
		Ritschl, F.W. German classical scholar remembered for his work on Plautus and as the founder of the Bonn school of classical scholarship.
		The son of a goldsmith, Albrecht Dürer became known as the “prince of German artists.” He was the first to fuse the richness of the Italian Renaissance to the harsher northern European arts of painting, drawing, and engraving.
		The leading member of a group of 16th-century German artists known as the Danube school, painter, printmaker, and draftsman Albrecht Altdorfer was one of the founders of landscape painting.
	www.britannica.com /eb/article-6216 (770 words)

	Page 46
		He taught an ideal preexistence of Christ as the ful filler of the divine plan of salvation in a world which, like mankind, had been created for this very end; and although the earthly Christ lacks the traits of divine omnipotence, omniscience, and omnipresence, he is recognized and honored as God by the faithful.
		Ritschl's Christology forms the transition to his doctrine of God, who must be known not from meta physical speculations of natural religion or theology but solely in religious faith from the works and the person of Christ.
		From this point of view Ritschl draws an antithesis between the ethical duties of the Church (prayer, profession of faith, and teaching) and her religious functions (preaching and the sacra, ments), the visible organization of the Church be ing but a means to these ends.
	www.ccel.org /s/schaff/encyc/encyc10/htm-old/0064=46.htm (854 words)

	albrecht ritschl
		Albrecht Ritschl (March 25, 1822 - March 20, 1889), German theologian, was born at Berlin.
		At Halle he came under Hegelian influences through the teaching of Julius Schaller (1810-1868) and JH Erdmann (b.
		Ritschl was professor of theology at Bonn (extraordinarius 1852; ordinarius 1859) and Göttingen (1864; Consistorialrath also in 1874), his addresses on religion delivered at the latter university showing the impression made upon his mind by his enthusiastic studies of Kant and Schleiermacher.
	www.fact-library.com /albrecht_ritschl.html (1475 words)

	RITSCHL, ALBRECHT (1822-1889) - Online Information article about RITSCHL, ALBRECHT (1822-1889)
		Ritschl's work made a profound impression on German thought and gave a new confidence to German theology, while at the same See also:
		The " Two Nature " problem and the eternal relation of the Son to the Father have no bearing on experience, and therefore stand outside the range of theology.
		foreign to God's purpose of love..' Ritschl is so faithful to the standpoint of the religious community, that he has nothing definite to say on many inevitable.
	encyclopedia.jrank.org /RHY_RON/RITSCHL_ALBRECHT_1822_1889_.html (1961 words)

	Ritschl, Albrecht -- Encyclopædia Britannica
		A disciple of Albrecht Ritschl, whose emphasis on ethics and rejection of metaphysics he continued, Herrmann was also an important influence on his own students Karl Barth and Rudolf Bultmann.
		U.S. physicist Hans Albrecht Bethe was born in Strasbourg, Alsace-Lorraine.
		During the Thirty Years' War (1618–48) Albrecht von Wallenstein was a soldier and statesman who commanded the armies of the Holy Roman emperor Ferdinand II.
	www.britannica.com /eb/article-9063782 (708 words)

	Albrecht Ritschl
		Albrecht Ritschl, (1822-1889), was a German Protestant theologian, son of a bishop.
		If Newman and Maurice sought to deliver their people from the ravages of modernity by restoring mystery and returning to a medieval order of church and society, other thinkers sought a different route.
		Albrecht Ritschl was the most influential German theologian who responded to the challenge of his times by embracing the very modernity which other fled.
	www.ucalgary.ca /~hexham/Courses-2004/Reading/Ritschl.html (484 words)

	Understanding the Kingdom of God
		While Weiss attacked vigorously Ritschl’s ethical and teleological understanding of the kingdom of God, he nevertheless was willing to grant that for Christian living in the modern world, this was the better point of view.
		His attack on Ritschl, which was at the same time an attack on the whole trend of liberal theology at that time, was against the assumption that authentic lives of Jesus could be written which would portray him as a moral teacher urging men to build the kingdom of God by their labors.
		Albrecht Ritschl, from whom we noted that Weiss took his divergence, and Adolf Harnack, another great liberal German theologian, agreed with Schleiermacher’s general position but with an important distinction.
	www.religion-online.org /showchapter.asp?title=577&C=738 (6514 words)

	Ritschl, Albrecht History Summary (Site not responding. Last check: 2007-10-08)
		Born in Berlin, the son of a pastor and bishop of the Evangelical church, he was reared in Stettin (present-day Szczecin, Poland), in the Prussian province of Pomerania.
		From 1846 to 1864 he taught at Bonn, and from 1864 until his death he was professor of dogmatics (systematic theology) at Göttingen.
		Ritschl's teaching and writing at first concentrated on the New Testament and early church history.
	www.bookrags.com /history/religion/ritschl-albrecht-eorl-11 (208 words)

	Riemer on Berger and Ritschl, "die Rekonstruktion der Arbeitsteilung in Europa"
		The reason Berger and Ritschl can claim that so little ERP aid accomplished so much has to do with the way they address Maier's question of how to "measure success." Their criterion for success is neither Abelhauser's macroeconomic impact nor Borchardt- Buchheim's sectoral unblocking.
		Berger and Ritschl, however, place the fulfillment of Germany's position in the new postwar division of labor at the center of their discussion.
		A virtue of Berger and Ritschl's approach is that it does not ask whether Keynesian or neoliberal economics works best for Germany, whether Europe needed Erhard to save the market from creeping collectivism, or whether the U.S. was trying to foist American products and "amerikanische Verhältnisse" on a more socially embedded version of the fatherland.
	www.h-net.msu.edu /~german/articles/riemer1.html (1236 words)

	Johann Carl Otto Ribbeck (Site not responding. Last check: 2007-10-08)
		Having held professorial appointments at Kiel and Heidelberg, he succeeded his tutor, Albrecht Ritschl, in the chair of classical philology at Leipzig, where he died.
		His biography of Ritschl (1879-1881) is one of the best works of its kind.
		The influence of his tutor may be seen in Ribbeck's critical edition of the Miles Gioriosus of Plautus, and Beitrage zur Lehre von den laleinischen Partikeln, a work of much promise, which causes regret that he did not publish further results of his studies in that direction.
	www.tocatch.info /en/Johann_Carl_Otto_Ribbeck.htm (329 words)

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