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Topic: Ambedkar


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In the News (Fri 27 Nov 09)

  
  Columbia News ::: Bombay Academic Visits Statue of Indian Patriot, Alumnus Ambedkar   (Site not responding. Last check: 2007-10-07)
Bhimrao Ramji Ambedkar (1891-1956) is considered the father of the Indian Constitution and a leading champion of rights for India's "untouchables," those once considered to be of such low caste that their very touch was to be avoided.
Ambedkar also spent many years in the early part of the last century at Columbia and formed many of his ideas about equality and social justice studying under John Dewey, whose ideas on democracy and education helped shape America's education system.
Ambedkar, born an "untouchable," overcame prejudice to obtain an education, eventually earning advanced degrees from Columbia and the London School of Economics.
www.columbia.edu /cu/news/00/12/ambedkar.html   (419 words)

  
 National Campaign on Dalit Human Rights (NCDHR)
Ambedkar Bhimji Ramji Ambedkar was born on April 14th, 1891, in Mhow, Madhya Pradesh.
Ambedkar won two major victories when the High Court of Bombay gave a verdict in favour of the untouchables and made a successful non-violent march and entry into a temple.
For Ambedkar Buddha was one of the main inspiring personalities in history who raised a strong voice of protest against inequality between people and between men and women.
www.dalits.org /ambedkar.html   (687 words)

  
 B. R. Ambedkar - Wikipedia, the free encyclopedia
Ambedkar was to criticise the fast of Gandhi as a gimmick to deny political rights to the untouchables and the coercion he faced to give up the demand of separate electorates, in all his writings later.
Ambedkar was survived by his second wife Savita Ambedkar, born as a Caste Brahmin and converted to Buddhism with him.
Ambedkar was a fierce critic of Mahatma Gandhi (and the Indian National Congress).He was criticized by his contemporaries and modern scholars for this opposition to Gandhi, who had been one of the first Indian leaders to call for the abolition of untouchability and discrimination.
en.wikipedia.org /wiki/Ambedkar   (5375 words)

  
 Bharat Ratna Baba Saheb
Ambedkar attended all the three Round Table Conferences in London and each time, forcefully projected his views in the interest of the 'untouchable'.
Ambedkar had differences of opinion with the Government over the Hindu Code Bill, which led to his resignation as Law Minister.
Ambedkar was of the opinion that traditional religious values should be given up and new ideas adopted.
ambedkarfoundation.nic.in /html/bharat.htm   (1203 words)

  
 Home
Ambedkar did not have any faith in Mahatmas and Saints whose main emphasis was not on the equality between man and man. Their philosophy, according to him, was mainly concerned with the relation between man and God.
Ambedkar, himself a dalit, made efforts to transform the hierarchical structures of Indian society for the restoration of equal rights and justice to the neglected lot by building up a critique from within the structure of Indian society.
Ambedkar’s tirade against untouchability was a tirade to make these people conscious of their rights, and to prepare them to agitate and win their rights.
www.ambedkartimes.com   (2854 words)

  
 Beyond The Symbolic Ambedkar
Ambedkar and his work have emerged as an important symbol of the Dalit movement and thus difficult to ignore in the recent years.
According to Rodrigues, Ambedkar believed that the movement of the untouchables was an integral part of the universal movement for freedom, equality and fraternity.
He narrates a brief intellectual biography of Ambedkar (his educational achievements, details of his writings, the formation of several organisations, positions held in the colonial and the Indian government, journals edited, and so on) to introduce Ambedkar in several roles.
www.countercurrents.org /dalit-satyanarayana280603.htm   (658 words)

  
 Hindutva Series : Dr. Ambedkar and the Hindu Caste System
Ambedkar felt that the 'untouchables' had lost their individuality for centuries; it was impossible to wake up such people through speeches and slogans.
Ambedkar was born in the Mahar caste; he was pushed away as an 'untouchable';his very touch was supposed to make the water unclean; by his genius, by his learning and by his unbending will, he rose high and shaped the Constitution of India, and came to be called the Modern Buddha.
Ambedkar was born in a caste which was considered as the lowest of the low.
www.hindutva.org /ambedkar.html   (9102 words)

  
 SikhSpectrum.com Monthly. Babasaheb Ambedkar : A Tribute
Ambedkar was, of course, a towering leader of the Untouchables, but he was also much more — a patriot, scholar, thinker and founding father of the Indian Constitution.
Ambedkar exhorted Buddhists to reject the belief that Buddha was an incarnation of Vishnu.
Ambedkar’s response to Gandhi was that he desired to treat the symptom and not the cause of the disease since it was not possible to abolish Untouchability without addressing Castes and the Dharma system, which is at the root of it.
www.sikhspectrum.com /122002/ambedkar_nishi.htm   (2490 words)

  
 Dr. Bhimrao Ambedkar
Bhimrao Ambedkar, the fourteenth of Ramji and Bhimabai Sakpal Ambavedkar, was born on April 14, 1891, in Mhow, Central India into the "untouchable" Mahar caste.
Ambedkar declared that their efforts had not borne the kind of results he had expected.
Ambedkar introduced Bills in 1937 to abolish the "khoti" system of land tenure in the Konkan region, the serfdom of agricultural tenants and the Mahar "watan" system of working for the Government as slaves.
www.liveindia.com /freedomfighters/3.html   (1993 words)

  
 Ambedkar :: Indian Leader
Ambedkar founded the Independent Labor Party and took part in the provincial elections that were held under the Government of India Act, 1935.
Ambedkar criticized the bill, as in his opinion the change of name would make no real change in their conditions.
Ambedkar was elected to the constitution assembly by the Bombay Legislature Congress Party.
www.ceeby.com /people/ambedkar.cfm   (1230 words)

  
 Ambedkar and RSS   Ram Puniyani
When RSS Sarsanghchalak said that Ambedkar supported RSS ideology (16th Oct. 2005), it was not for the first time that a political movement was trying to fabricate lies to co-opt a major thinker and political leader of totally opposite views, for its’ selfish interests.
Ambedkar did not buckle under any body’s pressure while drafting the constitution as he was committed to the democratic values of Liberty, Equality and Fraternity (community), the one’s which have been enshrined in this book.
Ambedkar called Hinduism as Brahminic theology and went on to say that he was born a Hindu that was not in his hands, but surely he will not die a Hindu.
www.mukto-mona.com /Articles/ram_puniyani/ambedkar_rss.htm   (684 words)

  
 11. Are neo-Buddhists- Hindus?   (Site not responding. Last check: 2007-10-07)
According to Dr. Ambedkar, Kapila is the source of one of Buddhism’s most fundamental concepts, causality, and also of the related Buddhist rejection of the belief in a personal Creator of the universe: “His next tenet related to causality-creation and its cause.
Ambedkar’s electoral record certainly belies the routine description of him as “the leader of the Untouchables”: during his lifetime, most “Harijans” looked to Mahatma Gandhi as their benefactor in spite of Ambedkar’s scathing criticism of the Mahatma’s paternalistic approach.
Ambedkar opted for Buddhism on the somewhat contrived assumption that the Buddhist Sangha Councils provided a native model for modern parliamentary democracy, and mostly on the wrong assumption that Buddhim was an anti-caste reform movement.
koenraadelst.bharatvani.org /books/wiah/ch11.htm   (10395 words)

  
 Anger, Perseverance, Constructive Work and Kindness
Ambedkar struggled hard to strengthen his people; he knew that those who are weak are bound to suffer.
They said that there was no room in the hospital." Ambedkar himself went with her and admitted her husband to the hospital.
When Ambedkar himself was in poor health, he heard that his gardener was not well.
www.freeindia.org /biographies/greatleaders/ambedkar/page20.htm   (565 words)

  
 Amardeep Singh: Ambedkar's Annihilation of Caste
One of his main points, that Ambedkar was all too willing to work with the British, is quite well-documented in the book.
I believe that Ambedkar's main contributions to India came during and after independence in his capacity as a lawyer.
Ambedkar is the most significant public intellectual of the 20th century.
www.lehigh.edu /~amsp/2005/01/ambedkars-annihilation-of-caste.html   (1223 words)

  
 About the Ambedkar Foundation
Ambedkar Foundation was established by the Government of India under the aegis of the Ministry of Welfare (now Ministry of Social Justice and Empowerment) on March 24, 1992 as a registered society under the Societies Registration Act, 1860.
Ambedkar International Award has been instituted to commemorate the signal services rendered by dr Bhimrao Ramji Ambedkar to India and human family at large.
Ambedkar on 14th April and 6th December every year respectively at the statue of Baba Saheb in the Parliament House lawns.
ambedkarfoundation.nic.in /html/aboutus.htm   (268 words)

  
 proXsa: Inspiration: Dr. B.R.Ambedkar
Ambedkar's programs were intended to integrate the Untouchable into Indian society in modern, not traditional ways, and on as high a level as possible.
Ambedkar planned his porgrams to bring the Untouchable from a stat eof "dehumanization" and "slavery" into one of equality through the use of modern methods based on education and the exercize of legal and political rights.
Ambedkar's adaptation of western concepts to the Indian scene is also reflected int he terms he used to justify Untouchable political rights: democracy, fraternity, and liberty.
www.proxsa.org /inspiration/ambedkar.html   (1388 words)

  
 DRBalasaheb Ambedkar Trust
Ambedkar ranks easily amongst the most highly educated and erudite leaders of India.
Much of Ambedkar's education was made possible by financial support from the Gaikwad of Baroda..
The importance of Ambedkar has been recently attacked by certain intellectuals who seem to resent the celebration of Ambedkar on the national level.
www.geocities.com /charcha_2000/essays/foilies/foilies57.html   (677 words)

  
 Ambedkar 2006
I became Secretary of the trust controlling the land in 1965 and I decided to start the Dr Ambedkar College as the most fitting memorial: his constant message was, ‘Educate!’ Others wanted a memorial building, and we started efforts to build one in 1972, but we were held back by lack of funds.
Dr Ambedkar was a wanted to reconstruct the Buddhist tradition so it met the needs of his time.
It’s unknown in most Buddhist countries, but Dr Ambedkar sympathized with the approach of Col. Olcott, the American Theosophist who a century ago tried to convince Asia’s disparate Buddhists that they were indeed members of the same faith and should agree on common symbols – like the flag – and shared basic tenets.
www.ambedkar2006.blogspot.com   (7551 words)

  
 Rediff On The Net, Movies: Jabbar Patel on his Ambedkar film
In the tiny dressing room on the Dr Babasaheb Ambedkar sets, with his devil-may-care hairstyle sacrificed for a formal, slicker one, and minus the magnificent moustache which had hundreds of female fans swooning about his 'charisma', Kerala superstar Mammotty did look the architect of India's Constitution.
Mammotty slid his feet into brown Ambedkar shoes, gave his Ambedkar image a once over in the mirror, had his Ambedkar hair patted down again, and walked -- not with his characteristic swagger, but a heavy, distinguished tread -- to the sets next door.
Govind Namdeo was to play Ambedkar's father, Mohan Gokhale was to play Gandhi, and Sonali Kulkarni was to be Ramabai (Ambedkar's first wife).
www.rediff.com /movies/jul/21amb.htm   (1235 words)

  
 SikhSpectrum.com Monthly. A Vision for 21st Century
Therefore the followers of Ambedkar, the so called Ambedkarities must emulate their leader and should give up the repeated labeling of themselves as dalit, depressed and suppressed class.
Or they may be waiting for another Ambedkar or Buddha to arrive and relieve them from their bondage and humiliation.
r Ambedkar had said, “Our greatest enemy is poverty and not human beings, (Upper Castes Hindus) and if we want progress, we will have to fight poverty” there was a need for people to understand that poverty was their common enemy and not their human beings.
www.sikhspectrum.com /042003/ambedkar_n.htm   (1027 words)

  
 The Hindu : Mahatma, Ambedkar equally great: PM
Laying the foundation for the "Babasaheb Dr. Ambedkar Parinirvan Sthal'' at 26, Alipur Road — now being developed as a national memorial and museum to this builder of modern India who envisaged a casteless and classless society through his signature document — the Constitution, Mr.
Ambedkar stayed at 26, Alipur Road from November 1, 1951, to December 6, 1956, and therefore, it became the epicentre of much of his struggle for social justice and freedom from exploitation.
Ambedkar's grandson and Member of Parliament, Prakash Ambedkar, was also present.
www.hindu.com /2003/12/03/stories/2003120306511100.htm   (567 words)

  
 50 Years after Ambedkar's Conversion - Sepia Mutiny
Ambedkar, the scholar and political leader who was principally responsible for the drafting of India’s Constitution, converted to Buddhism in a public ceremony in Nagpur.
Interestingly when Ambedkar invited another famous activist of his time (he was not a dalit) to join him in embracing Buddhism, the latter tartly responded that unlike Ambedkar he wasn't ready to give up on Hinduism and even if he did not believe in its tenets would rather die a Hindu.
Ambedkar is not the architect of the Constitution of India.
www.sepiamutiny.com /sepia/archives/003868.html   (15897 words)

  
 Locana: Political Processions; Ambedkar
Ambedkar's is the only name that can draw poor families in large numbers spontaneously to the streets in most places in India.
His life was an exercise in bringing dignity to vast sections of our society that were insulted and humiliated over the centuries.
The adulation and respect for Dr. Ambedkar will remain hollow unless we inculcate his teachings in our lives, unless we strive to get education, unless we strive to treat all Indians equally.
locana.blogspot.com /2005/04/political-processions-ambedkar.html   (1169 words)

  
 The Hindu : Ambedkar... man and the movement
And though Dr. Ambedkar's personal life did not come alive for me despite home scenes with two wives, his unquenchable spirit and tireless struggle for social justice could not fail to amaze - even to exalt the mind.
Patel was in a jubilant mood when I met him at the Ambedkar film project office, Nehru Centre, Mumbai (it has a tiled roof from the film beside the staircase!).
Ambedkar is 25 when the film starts, and dies at 66.
www.hindu.com /2000/11/24/stories/09240221.htm   (1643 words)

  
 Home - Ambedkar Center for Justice and Peace   (Site not responding. Last check: 2007-10-07)
Ambedkar Center for Justice and Peace is a global volunteer charity organization with its Global Headquarters at Tunkhannock, PA, USA.
The protest was observed to highlight the suffering of Dalits/Untouchables and educate the international civil society.
Workshop on "Ambedkar and Buddhism", "Buddha and Karl Marks" and "Annihilation of Caste".
www.ambedkar.net   (3747 words)

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