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Topic: Amenemope

	The Papyrus Anastasi
		Hori accuses Amenemope's writing of being rambling and inconsistent, and accuses his compatriot of having employed several assistants with different and mutually exclusive agendas in the composition of the letter.
		Amenemope replies with a letter composed in the proper fashion, that is, without assistants and in a well-worded, courteous style (Gardiner 1964: 8-12).
		In sections X and XI, Amenemope challenges Hori and claims his superiority, in response to which, Hori decides to test Amenemope's abilities to see who is the better scribe of the two (Gardiner 1964: 15-16).
	www.courses.psu.edu /cams/cams400w_aek11/anastasi.html (856 words)

	Good News Bible Reading Program > January 10, 2007
		This is mainly because of the affinity of the text with Amenemope, which consists of an introduction followed by 30 short chapters, coupled with the fact that Proverbs 22:17—24:22 can reasonably be divided into an introduction followed by 30 sayings.
		Amenemope makes numerous statements against dishonest gain and expresses special divine concern for treatment of the poor and downtrodden, saying, "Beware of stealing from a miserable [i.e., poor] man and of raging against the cripple [or the weak]" (chap.
		The Instruction of Amenemope says: "As to a scribe who is experienced [skilled through practice] in his position, he will find himself worthy of being a courtier [i.e., one in attendance at a royal court]" (chap.
	www.ucg.org /brp/brp.asp?get=daily&day=10&month=January&year=2007&Layout=3 (1918 words)

	The Melchizedek Teachings in the Levant (Site not responding. Last check: 2007-10-16)
		Amenemope taught that riches and fortune were the gift of God, and this concept thoroughly colored the later appearing Hebrew philosophy.
		Amenemope functioned to conserve the ethics of evolution and the morals of revelation and in his writings passed them on both to the Hebrews and to the Greeks.
		The teachings of Amenemope were slowly losing their hold on the Egyptian mind when, through the influence of an Egyptian Salemite physician, a woman of the royal family espoused the Melchizedek teachings.
	www.ubfellowship.org /newbook/papers/p095.htm (4807 words)

	ULB TT29 and TT96 page translated to English
		The Theban Tombs of Sennefer TT96 and of Amenemope TT29
		Theban tomb n° 29 was dug for the mayor of the city of Thebes and vizier Amenemope, under the reign of Amenhotep II.
		As some others close to the king, as perhaps Sennefer, Amenemope received the distinguished privilege to be buried in the Valley of the Kings, in the immediate vicinity of his sovereign's tomb.
	www.osirisnet.net /tombes/nobles/snfr/ulb/e_CheikAbdEl-Gourna.htm (2778 words)

	Introduction to the Ancient Egyptian Religion
		Amenemope might be as early as the thirteenth century.
		Amenemope is interjecting the element of not so much fate here; rather, it sounds a bit more like chance and capricious luck.
		Amenemope is concerned with moral behavior to a greater extent than it is concerned with bureaucratic behavior.
	homepages.nyu.edu /~og1/religion/RC22.htm (3244 words)

	Fox, Ancient Egyptian Rhetoric
		Amenemope (also spelled Amenope, Amenophis, Amenopet, et al.): a long and rich instruction of 30 precepts or “ chapters.” The advice stresses individual improvement as a way of producing an ideal man, the “Truly Silent Man,” who is characterized by humility, quiet demeanor, generosity, honesty, and piety.
		Amenemope continues: “As for a man’s tongue—it is a boat’s rudder, but it is the Lord of All who is its pilot” (para.
		Amenemope taught: “Do not go to court in the presence of a magistrate, and then pervert your speech....
	www.shkaminski.com /Classes/MNGT5590/fox.htm (4877 words)

	Urantia Book, Paper 95: Section 4 -- The Teachings Of Amenemope
		Amenemope taught that riches and fortune were the gift of God, and this concept thoroughly colored the later appearing Hebrew philosophy.
		This noble teacher believed that God-consciousness was the determining factor in all conduct; that every moment should be lived in the realization of the presence of, and responsibility to, God.
		Amenemope functioned to conserve the ethics of evolution and the morals of revelation and in his writings passed them on both to the Hebrews and to the Greeks.
	www.theoquest.com /ubcenter/ubook/95-4.cfm (339 words)

	Luxor News » Blog Archive » Mummification Museum Lecture - TT148 TT233 Dr Boyo Ockinga
		Amenemope the owner of TT148 was the third prophet of Amun, son of Tjanefer, and served under Rameses III – Ramses V. the decoration of the tomb was not completed before the reign of Ramses V
		Amenemope was the Third prophet of Amun under Rameses V and may well have been involved in the construction of these and would have had the opportunity to use the material for his own tomb structure.
		The robberies were in Y13 of Ram XI and Amenemope died during the reign of Rameses V but his son and daughter would have still been alive and important enough to insist that these desecrated family members were properly reburied in the family tomb of their father.
	www.touregypt.net /teblog/luxornews/wp-trackback.php?p=393 (2065 words)

	Arts Education for the 21st Century Museum : Paint Box of Vizier Amenemope (Site not responding. Last check: 2007-10-16)
		This paint box still preserves its original cakes of pigment: one cake each of red (red ocher), blue (Egyptian blue), green (a mixture of Egyptian blue, yellow ocher, and orpiment) and two of fl (carbon fl, from charcoal).
		It belonged to Amenemope, who was vizier, or prime minister, under Amenhotep II.
		Amenemope probably used his paint box for recreation.
	www.clevelandart.org /educef/arts21/html/3014817.html (83 words)

	Virtual Egyptian - Overseer shawabti of Amenemope, c. 1000 BC
		The hieroglyphs read: “Illuminate the Osiris, the Beloved Amenemope, true of voice.” This item is from the common tombs of Deir el-Bahari.
		Amenemope (993-984 BC) reigned in Tanis for nine years, succeeding Psusennes I at a time when the nominal “King of Upper and Lower Egypt” only controlled Lower Egypt.
		Although a tomb had been prepared for Amenemope, he was buried instead in a chamber prepared for the son of Psusennes, Crown Prince Mutnodjmet.
	www.virtual-egyptian-museum.com /Collection/Content/FAI.MM.00911.html (1760 words)

	The Global Egyptian Museum \| E.5899
		It has a lid in the shape of a human head and a text referring to Amset the Son of Horus.
		Ze is voorzien van een deksel in de vorm van een menselijk hoofd en van een tekst die betrekking heeft op de Zoon van Horus, Amset.
		De naam van de eigenaar is gevolgd door de naam van de stad Memphis, wat zou kunnen aanduiden dat Amenemope afkomstig was uit de oude hoofdstad.
	www.globalegyptianmuseum.org /record.aspx?id=905 (793 words)

	A Satirical Letter
		Two instances of the incompetence of Amenemope: in the supplying of rations for the troops, and in the building of a ramp.
		Amenemope is unable to determine the number of men required in the transport of an obelisk of given dimensions.
		Amenemope proves himself incapable of supervising the erection of a colossus.
	www.reshafim.org.il /ad/egypt/texts/anastasi_i.htm (5048 words)

	The Melchizedek Teachings in the Levant; The Urantia Book: Paper 95
		Amenemope they followed for a season; Okhban they murdered; Ikhnaton they accepted but halfheartedly for one short generation; Moses they rejected.
		Again was it political rather than religious circumstances that made it easy for Abraham and, later on, for Joseph to exert great influence throughout Egypt in behalf of the Salem teachings of one God.
		The teachings of Amenemope were slowly losing their hold on the Egyptian mind when, through the influence of an Egyptian Salemite physician, a woman of the royal family espoused the Melchizedek teachings.
	www.urantiabook.org /newbook/papers/p095.htm (4825 words)

	Amenope
		The basic format of these instructions is that of a father passing on his wisdom to his son.
		In the extracts given here, the ideal man is described as tending towards silence and tranquility and is contrasted to the heated man—a hot-headed agitator who has a lot to say.
		Amenemope was a resident of Akhim, a town in Upper Egypt on the east side of the Nile.
	www.humanistictexts.org /amenope.htm (589 words)

	Egyptian Pharaohs :Third Intermediate Period : Dynasty 21 : Amenemope
		One of the most important artifacts found from Amenemope's reign is a famous book of wisdom, "Instruction of Amenemope" that he offered to his son.
		In the book, he gives advice to his son on integrity, honesty, self-control, and kindness and how to attain these goals in life -- by resting all trust in the gods.
		His tomb in Tanis revealed gold and silver equipment, although his mummy was moved into the tomb of Psusennes I. pharaohs
	www.phouka.com /pharaoh/pharaoh/dynasties/dyn21/04amenemope.html (103 words)

	Virtual Egyptian - Amenemope (Site not responding. Last check: 2007-10-16)
		Amenemope (993-984 BC) reigned in Tanis for nine years, succeeding Psusennes I at a time when the nominal “King of Upper and Lower Egypt” only controlled Lower Egypt.
		Although a tomb had been prepared for Amenemope, he was buried instead in a chamber prepared for the son of Psusennes, Crown Prince Mutnodjmet.
		Although his reign seems to have been a peaceful period, little more is known of his accomplishments.
	www.virtual-egyptian-museum.org /Reference/Glossary/Content/G92.html (153 words)

	Welcome, Here are your results for amenemope. (Site not responding. Last check: 2007-10-16)
		Subject: Amenemope Dissertation address changed A number of Egyptological web sites have links to the online text of my doctoral dissertation, "The Instruction of Amenemope: A Critical Edition and Commentary--Prolegomenon and Prologue".
		In chapters 22 and 23 it includes some sayings of Amenemope, who was an Egyptian.
		So there is a lot to discover and to learn and God has given us liberty to do just The Wisdom of Amenemope is Still with Us Today The Wisdom of Amenemope is Still with Us Today.
	amenemope.trafficmonsters.net (342 words)

	Amenemope
		Photograph of the burial chamber of Amenemope at the time of its opening (16 April 1940).
		Just in front of the sarcophagus is an alabaster jar (dating to the reign of Seti I) and other libation vases and his canopic jars.
		Tomb IV had been built for Amenemope (his sarcophagus was found there), but the inner coffin and mummy of the king had been moved to the chamber adjacent to Psusennes I (in place of Queen Mutnodjmet).
	members.fortunecity.co.uk /ib205/amenemope-2.html (172 words)

	Comparing Mummy Dockets and Their Chronological Value
		Looking back from the time of Amenemope `Year 49' could also look back at some event like the devastation brought upon Egypt in 525 BC by Cambyses, the start of the building of the Suez Canal by Darius II in 517 BC or the start of the vassalage of Egypt under Arsames about 470 BC.
		We believe that the reason for Amenemope to have been active after Psusennes is indeed very `slight', may be not so at all as the following account shows.
		Since Amenemope became active as a young man in about 458 BC possibly at the age of 18, he was born in 476 BC.
	www.specialtyinterests.net /mummy_dockets (1066 words)

	"Wisdom" by Robert I Bradshaw
		Without doubt the most significant of these is a papyri document entitled the Teaching of Amenemope which was brought from Egypt by Sir.
		Amenemope was the administrator of the royal estates, serving in the court of Pharaoh in about 1 000 BC.
		The current consensus is that Amenemope is the original (Lasor et al, 1996: 466-467).
	www.biblicalstudies.org.uk /article_wisdom2.html (8122 words)

	"Slippery Treasures" in the Book of Mormon: A Concept from the Ancient World - Maxwell Institute Insights
		One example comes from the Instructions of Amenemope, an Egyptian text dating to between the 11th and 13th centuries B.C. and believed by many to have been the source for a portion of the biblical book of Proverbs.
		It seems more than coincidental—yet not surprising—that the concept of slippery, disappearing treasures is found both in an Egyptian text known to the ancient Israelites and in the Book of Mormon, a record with cultural, linguistic, and literary roots in the ancient Near East.
		The translations of Proverbs and the Instructions of Amenemope are from Karel van der Toorn, "Did Ecclesiastes Copy Gilgamesh?" Bible Review, February 2000, 28.
	farms.byu.edu /display.php?table=insights&id=140 (433 words)

	Al-Ahram Weekly \| Heritage \| A proverbial heritage (Site not responding. Last check: 2007-10-16)
		The "wisdom literature" of Amenemope is a key piece in this complex puzzle.
		It consists of some 30 sayings written in demotic on a papyrus now in the British Museum, and is generally assigned by scholars to the Ramasside period between 1320 and 1080 BC.
		It was part of a written record that would traditionally have been passed down from father to son, and which school children would have copied from generation to generation as sample texts on which to practise their handwriting.
	weekly.ahram.org.eg /2004/713/he1.htm (1802 words)

	Parents & Familes (Site not responding. Last check: 2007-10-16)
		They must be able to recognize and reject harmful cultural practices (some of which may be in their own attitudes and behaviours) that damage family and community life).
		That is why Amenemope, would start his Instructions for Well Being with, "Let us start with the teaching for life, the instructions for well-being, every rule for relations with elders"
		Recognition of credibility and credentials (while not necessarily linked) are important as prerequisites for success in the modern world; as is the need for lifelong learning, making and keeping money, and retirement planning.
	www.blackcivilization.net /Families.htm (555 words)

	Britton Christian Church » Zealous For What?Proverbs 23:17-24:1
		The structural model for this collection, ‘Do I not write for you thirty sayings?’ derives from the last chapter of Amenemope (27:6): ‘Look to these thirty chapters.’ In Egypt, and we should probably assume the same about this collection, the holy number ‘thirty’ symbolizes a complete and perfect teaching.
		Incline thine ears to hear my sayings, and apply thine heart to their comprehension, for it is a profitable thing to put them in thy heart.
		It is pretty clear that Solomon took an idea from Amenemope and put his own twist on it.
	www.brittonchurch.com /?p=334 (3858 words)

	The Story of Everything -- Paper 95: The Melchizedek Teachings in the Levant (Site not responding. Last check: 2007-10-16)
		In Egypt a strong moral code was already in place, and the Salem religion flourished.
		He taught that riches were a gift from God, that every moment should be lived in the realization of the presence of God, and that all things earthly were fleeting.
		Amenemope wrote the Book of Wisdom, much of which is preserved as passages in the book of Proverbs, and also the first Psalm.
	www.ubfellowship.org /studies/SOE/Part_III/soe_95.htm (479 words)

	Distrust in Dependence: The Ancient Challenge of Superior-Subordinate Relations
		Amenemope was, Pharaoh's Superintendent of Cereals, and he addressed his Instruction to his son, explaining that someone who followed its advice would be worthy to serve as an aide to Pharaoh (Footnote 6).
		He emphasized the desirability of being "cool-headed" rather than "hot-headed." Cool-headed seems to denote a composite of considerate, slow to anger, temperate, socially concerned, thoughtful of others, and honest; whereas hot-headed appears to mean a composite of impetuous, quick to anger, rude, selfish, dishonest, and treacherous.
		These excerpts from the Instruction of Amenemope are based on translations made by Faulkner, Wente, and Simpson (1972) and Griffith (1926).
	www.stern.nyu.edu /~wstarbuc/distrust.html (9227 words)

	Proverbs 23 notes (Site not responding. Last check: 2007-10-16)
		sn This seventh saying warns people not to expend all their energy trying to get rich because riches are fleeting (see Amenemope, chapter 7, 9:10-11; it says, “they have made themselves wings like geese and have flown away to heaven”).
		Amenemope uses “blocking the throat” in a similar saying (chapter 11, 14:7).
		The suggested change is plausible; but the rare verb “to calculate” in the cryptic MT would be easier to defend on the basis of the canons of textual criticism.
	faculty.hope.edu /bandstra/netbible/pro23_notes.htm (2130 words)

	Maā Kheru (‘speaker of truth’): Ancient Egyptian Thought and Scribal Education - Hands Off Assata - Assata ...
		Amenemope clearly recognized the ability to “speak the truth and act with sincerity is the duty of every [person].” Some have argued that Amenemope’s “high moral and religious ideals were inspired by an influence that was not of African but was of Asiatic origin.”41 However, “the concepts presented in Amenemope are
		The influence of Amenemope was mediated through scribal education in the capital city of Jerusalem.”43 In precise language, Amenemope called “upon the scribe to be both accurate and honest in his work.
		The scribe’s finger [was] not a finger only, but the beak of the [deity, Djehuty], the great divine scribe who presided over the weighing of the deeds and hearts of men [and women].”44 Overall, the wisdom of Amenemope is timeless: “Better is bread when the mind is at ease than riches with anxiety.
	www.assatashakur.org /forums/upload/showthread.php?t=6481 (3460 words)

	Egypt: History - Dynasty XII (Twenty-first Dynasty)
		To be buried in the Biban el-Moluk was no longer an aspiration, and Montet's excavations at Tanis have brought to light in that place the tombs of Psusennes I and of Amenemope, the second and third monarchs of the dynasty, if the probably ephemeral Neferkare' be ignored.
		It cannot be doubted that there were ties of marriage and friendship between the two capitals which made their co-existence natural and perhaps even necessary.
		On the other hand a mislaid piece of linen reported by Daressy named according to him a year 49 of Amenemope, but this is extremely improbable, since the tomb at Tanis in which his mummy originally lay is of the humblest description, in no way comparable to that of Psusennes I, its next-door neighbor.
	www.cartage.org.lb /en/themes/GeogHist/histories/Oldcivilization/Egyptology/EgyptHisory/hdyn21.htm (2952 words)

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