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Topic: Ammonius


In the News (Mon 6 Oct 08)

  
  Dictionary of Greek and Roman Biography and Mythology, page 146 (v. 1)   (Site not responding. Last check: 2007-11-02)
715.) The historian Socrates was a pupil of Ammonius.
6), that Ammonius of Lamprae is really the same per­son with Ammonius the Egyptian mentioned by Eunapius, and concludes that it was from this source Plutarch obtained the minute knowledge of Egyptian worship which he has shewn in his trea­tise on Isis and Osiris.
Ammonius of Lamprae is mentioned by Ammo­nius, the author of the work De Differentiis Ver-borum* under the word jGautos, as having; written a
www.ancientlibrary.com /smith-bio/0155.html   (898 words)

  
  Ammonius Saccas - Wikipedia, the free encyclopedia
Ammonius Saccas (3rd century AD) was a Greek philosopher of Alexandria, often called the founder of the Neoplatonic school.
His death is variously given between AD 240 and 245, at a great age.
The details of the life of the philosopher Ammonius Saccas are so unclear that he has frequently been confused with a Christian philosopher of the same name.
en.wikipedia.org /wiki/Ammonius_Saccas   (304 words)

  
 Ammonius (Stanford Encyclopedia of Philosophy)
On hypothetical syllogisms (fragment at Ammonius, in An.
Ammonius says that this is still the case when, due to the nature of the thing in question, one of the disjuncts is true in a definite manner, as in ‘either fire is hot or fire is not hot’ (154,11).
Ammonius was chiefly influential as the founder of the school of Aristotle-interpretation in Alexandria.
plato.stanford.edu /entries/ammonius   (5036 words)

  
 How Greek Science Passed to the Arabs In Five Parts- Part Two De Lacy O'Leary D. D. - Part Two
It has been suggested that Eusebius confuses him with another Ammonius, his contemporary and also an Alexandrian who was the editor of a Diatessaron giving the gospel according to St. Matthew with parallel passages from the other gospels, the basis of what afterwards were known as the Ammonian sections.
As to Ammonius' teaching, Hierocles (apud Photius) says that he endeavoured to reconcile Plato and Aristotle, but that was the aim of all the later Alexandrians.
Ammonius was a pupil of ProcIus and compiled a commentary on the Isagoge of Porphyry which became the standard Greek authority and was afterwards adopted by the Nestorians.
evans-experientialism.freewebspace.com /oleary02.htm   (9881 words)

  
 AMMONIUS SACCAS   (Site not responding. Last check: 2007-11-02)
According to Porphyry and Proclus, Ammonius Saccas was a Christian who converted to paganism after becoming acquainted with Greek philosophy; Eusebius and Jerome fought against this view as slanderous, stated that Ammonius Saccas never renounced Christianity, and said that those who could not forgive him for being a Christian said he was an apostate.
Ammonius is regarded as the founder of a neo-Platonic school and among his students we find mention of Origen, Longinus, Herennius, Plotinus, and others.
Ammonius Saccas left no works behind; his views are known only from later authors, especially from the writings of Hierocles, Nemesius, Eusebius, and Porphyry.
www.peenef2.republika.pl /angielski/hasla/a/ammoniussaccas.html   (233 words)

  
 Newman Reader - Arians of the 4th Century - Chapter 1-4
Ammonius, the contemporary of Potamo, and virtually the founder of the Eclectic sect, was born of {102} Christian parents, and educated as a Christian in the catechetical institutions of Alexandria, under the superintendence of Clement or Pantænus.
The doctrine which Ammonius professed to discover in the Church, and to reclaim from the Christians, was employed by the Arian as if the testimony of the early Fathers to the truth of the heretical view which he was maintaining.
Her instructor in the Greek language, the celebrated Longinus, had been the pupil of Ammonius, and was the early master of Porphyry, the most bitter opponent of Christianity that issued from the Eclectic school.
www.newmanreader.org /works/arians/chapter1-4.html   (2713 words)

  
 Ammonius Saccas
Ammonius Saccas (3rd century AD) was a Greek philosopher from Alexandria who was often referred to as the founder of the Neoplatonism.
For this man, having been a hearer of Ammonius, who had attained the greatest proficiency in philosophy of any in our day, derived much benefit from his teacher in the knowledge of the sciences; but as to the correct choice of life, he pursued a course opposite to his.
The death of Ammonius Saccus also known as Ammonius of Alexandria and Ammonius the Christian and Neoplatonist, is variously given as between AD 240 and AD 245 at a great age.
www.mlahanas.de /Greeks/Bios/AmmoniusSaccas.html   (942 words)

  
 ISP/RFIL - Jean-Michel Charrue
It is in Nemesius that we see the strength of Ammonius’ thought on the soul, which remains unchanged, in spite of its union, making man that being apart; Priscian held the same view; and no confusion with Plotinus arises.
In Photius, Ammonius appears as he who has become aware, who has simplified philosophy, by making it a tree with pruned branches, and by introducing the One, the Intellect and the Soul, set in motion the two branches of Neoplatonism: that of Plotinus and that of Proclus.
With Photius also (461a) we can presume that the teaching of Ammonius was that of a method uniting Plato to the aporias of Aristotle and their solution, which will form the bones of Plotinus’  treatises.
www.rfil.ucl.ac.be /resumes/2004/0414.html   (385 words)

  
 Ammonius Saccas - LoveToKnow 1911   (Site not responding. Last check: 2007-11-02)
AMMONIUS SACCAS (3rd century A.D.), Greek philosopher of Alexandria, often called the founder of the neo-Platonic school.
There seems no reason, therefore, to doubt that Eusebius is here referring to the Christian philosopher.
After long study and meditation, Ammonius opened a school of philosophy in Alexandria.
www.1911encyclopedia.org /Ammonius_Saccas   (378 words)

  
 Lives of Saints :: Bashons 20
Ammonius remained with St. Antonios for a while and became his disciple, and studied on his hands the cannons of the holy monasticism.
After they had eaten the bread, everyone went separately to sleep and the angel of the Lord revealed the story of the "Naive" with St. Ammonius to Abba Apollo, and that God brought them there to be present at the time of her departure.
Then Abba Ammonius told them about her virtues, and that for the eighteen years that she stayed with him, she never raised her face to look at him, and that her food was bread and salt.
www.copticchurch.net /classes/synex.php?id=260   (812 words)

  
 "The Eclectic Philosophy" by Alexander Wilder (New Platonism)
Ammonius Saccas, the great teacher, who would seem to have been raised up for the work of reconciling the different systems, was a native of Alexandria, and the son of Christian parents, although associating much with those who adhered to the established religion of the empire.
Ammonius declared that the system of doctrine and moral life, denominated Wisdom, was taught in the Books of Thoth, or Hermes Trismegistus, from which records Pythagoras as well as Plato derived his philosophy.
Ammonius accepted the doctrine of the Books of Hermes, that from the Divine All proceeded the Divine Wisdom or Amun; that from Wisdom proceeded the Demiurge or Creator; and from the Creator, the subordinate spiritual beings; the world and its peoples being the last.
www.theosophy-nw.org /theosnw/books/wil-plat/npa-1.htm   (6450 words)

  
 Dictionary of Greek and Roman Biography and Mythology, page 145 (v. 1)   (Site not responding. Last check: 2007-11-02)
AMMONIUS, a favourite of alexander Balas, king of Syria, to whom Alexander entrust­ed the entire management of public affairs.
AMMONIUS ('A/^wos) of alexandria, the son of Ammonius, was a pupil of Alexander, and one of the chief teachers in the grammatical school founded by Aristarchus.
AMMONIUS ('Awtandvios), of alexandria, Presbyter and Oeconomus of the Church in that city, and an Egyptian by birth, a.
ancientlibrary.com /smith-bio/0154.html   (1007 words)

  
 The Key to Theosophy
To prove this was the aim of Ammonius, who endeavoured to induce Gentiles and Christians, Jews and Idolaters, to lay aside their contentions and strifes, remembering only that they were all in possession of the same truth under various vestments, and were all the children of a common mother.(
Ammonius Saccas, as his biographers tell us, bound his pupils by oath not to divulge his higher doctrines except to those who had already been instructed in preliminary knowledge, and who were also bound by a pledge.
Ammonius Saccas was the son of Christian parents, and, having been repelled by dogmatic spiritualistic Christianity from his childhood, became a Neo-Platonist, and like J. Boehme and other great seers and mystics, is said to have had divine wisdom revealed to him in dreams and visions.
members.tripod.com /EsotericTexts07/Blavatski.KeytoTheosophy1.htm   (3157 words)

  
 * Ammon - (Esoteric): Definition   (Site not responding. Last check: 2007-11-02)
Ammonius Saccas A great and good philosopher who lived in Alexandria between the second and third centuries of our Era, the founder of the Neo-Platonic School of the Philaletheians or "lovers of truth...
Although Ammonius Saccus was long believed to be the founder of Neo-Platonism, the school had its true beginning in Plotinus (A.D. Prominent among the Neo-Platonists of Alexandria,...
Although Ammonius Saccus was reputedly the founder of the Neoplatonic school in Alexandria, none of his writings, and very little information about his life, has survived...
www.bestknows.com /esoteric/ammon.html   (418 words)

  
 20th WCP: The Doctrine of the Indefinite Terms in the Ancient Commentators of Aristotle
Actually, for Ammonius and Boethius, Aristotle considers as a well-formed proposition one in which the subject or the predicate, or both, are indefinite, and they explain that Aristotle in the beginning of Chapter 10 (19b.
However, he is clear enough to suggest that Aristotle's theory is not ambiguous: it produces not only one and only one negation for affirmation, but also it defines all the cases that are not negation of a given proposition.
Accordingly, in Ammonius' and Boethius' view, expressions like 'does not recover' lose legitimately presence in propositions due to the very syntactical structure of the simple proposition and the nature of the indefinite verb.
www.bu.edu /wcp/Papers/Anci/AnciCorr.htm   (2407 words)

  
 Great Theosophists--Ammonius Saccas (9 of 29)
Ammonius, who later became the teacher of both Clement and Origen, received his early education in the children's school which preceded the Catechitical School.
The third object that Ammonius had in view was to make the study of philosophy a living power in the lives of his students.
The aim and purpose of Ammonius was to reconcile all sects, peoples and nations under one common faith -- a belief in one Supreme Eternal Unknown and Unnamed Power which governs the universe by immutable and eternal laws.
www.wisdomworld.org /setting/saccas.html   (2690 words)

  
 Dictionary of Greek and Roman Biography and Mythology, page 146 (v. 1)   (Site not responding. Last check: 2007-11-02)
715.) The historian Socrates was a pupil of Ammonius.
6), that Ammonius of Lamprae is really the same per­son with Ammonius the Egyptian mentioned by Eunapius, and concludes that it was from this source Plutarch obtained the minute knowledge of Egyptian worship which he has shewn in his trea­tise on Isis and Osiris.
Ammonius of Lamprae is mentioned by Ammo­nius, the author of the work De Differentiis Ver-borum* under the word jGautos, as having; written a
ancientlibrary.com /smith-bio/0155.html   (898 words)

  
 Ammonius Hermiae -- Facts, Info, and Encyclopedia article   (Site not responding. Last check: 2007-11-02)
Ammonius Hermiae ((Click link for more info and facts about 5th century) 5th century AD) was a (A native or inhabitant of Greece) Greek (A specialist in philosophy) philosopher, and the son of Hermias or Hermeias, a fellow-pupil of (Click link for more info and facts about Proclus) Proclus.
Of his reputedly numerous writings, his commentaries on (Ancient Athenian philosopher; pupil of Socrates; teacher of Aristotle (428-347 BC)) Plato and (An ancient dynasty of Macedonian kings who ruled Egypt from 323 BC to 30 BC; founded by Ptolemy I and ended with Cleopatra) Ptolemy are lost, but we have:
Other commentaries on the Topics and the first six books of the (The philosophical study of being and knowing) Metaphysics of (One of the greatest of the ancient Athenian philosophers; pupil of Plato; teacher of Alexander the Great (384-322 BC)) Aristotle still exist in manuscript.
www.absoluteastronomy.com /encyclopedia/A/Am/Ammonius_Hermiae.htm   (342 words)

  
 Heraclas
The said Pope Heraclas, having heard this, went to Thmuis, deposed Ammonius for this cause, and set up in his stead as bishop a younger man named Philip, who was of great note among the Christians.
Later on, Heraclas, being besought by the people of the city, received Ammonius again as bishop, and gave the episcopate of Thmuis to both Ammonius and Philip.
Eutychius adds that one of the new bishops, named Eumenius (is this a mistake for Ammonius?), fell into error; Heraclas, having summoned a council of bishops, went to his city, examined the matter and brought him back to the truth.
www.catholicity.com /encyclopedia/h/heraclas.html   (747 words)

  
 Expanding Horizons - Theosophia -- The Knowledge of Things Divine
And it was here, in protest against the superficiality of life in general, and the hollowness of much that was expounded as truth, that Ammonius founded his school in which he demanded of his disciples the highest reverence for truth.
Ammonius, in accord with the archaic practice of the Mystery-schools (even though in his time they had become very much degraded), exacted a solemn vow from his disciples never to commit to writing what they would learn.
As Porphyry, the beloved pupil of Plotinus records it, as soon as he heard Ammonius, he exclaimed: "This is the man I have been seeking." So he stayed on with him some ten or eleven years, and it is said that he too attained moments of union with his Father within.
www.theosociety.org /pasadena/exphoriz/ex-theos.htm   (2582 words)

  
 George E. Karamanolis - Plato and Aristotle in Agreement? Platonists on Aristotle From Antiochus to Porphyry - Reviewed ...
As the author concedes, in the cases of Numenius and Ammonius, we know almost nothing; for Antiochus, we are better served, though almost entirely by the unsystematic testimony of Cicero; as for Porphyry, we know little more than that he wrote an entire book (or two) on the subject, alas, not extant.
Ammonius Saccas, the teacher of Plotinus, is a philosopher whose thought is virtually unknown to us, but for one tantalizing fact.
In this light, Ammonius had no difficulty in maintaining that Aristotle was an adherent of this position, even if his version of the first principle -- the Prime Unmoved Mover -- was inadequate owing to its internal complexity.
ndpr.nd.edu /review.cfm?id=7903   (2267 words)

  
 Neoplatonist Reader
Although Plotinus is the central figure of Neoplatonism, his teacher, Ammonius Saccus, who was a self-taught labourer of Alexandria, could have been the actual founder.
Then a friend took him to hear the self-taught philosopher Ammonius "Saccas." When he had heard Ammonius speak, Plotinus said, "This is the man I was looking for," and stayed with him for 11 years.
Ammonius is called "the most mysterious figure in the history of ancient philosophy".
oaks.nvg.org /re3ra9.html   (1122 words)

  
 Being a Clear Exposition
The immediate disciples of Ammonius Saccas, who was called Theodidaktos, "god-taught"―such as Plotinus and his follower Porphyry―rejected theurgy at first, but were finally reconciled to it through Iamblichus, who wrote a work to that effect entitled "De Mysteriis," under the name of his own master, a famous Egyptian priest called Abammon.
Ammonius Saccas was the son of Christian parents, and, having been repelled by dogmatic spiritualistic Christianity from his childhood, became a Neo-Platonist, and like J. Boehme and other great seers and mystics, is said to have had divine wisdom revealed to him in dreams and visions.
To prove this was the aim of Ammonius, who endeavoured to induce Gentiles and Christians, Jews and Idolaters, to lay aside their contentions and strifes, remembering only that they were all in possession of the same truth under various vestments, and were all the children of a common mother.
www.phx-ult-lodge.org /aKEY.htm   (7194 words)

  
 Encyclopaedia Britannica: Platonism
He had been the pupil at Alexandria of a self-taught philosopher called Ammonius, who also taught the Christian Origen and the latter's pagan namesake, and whose influence on his pupils seems to have been deep and lasting.
But Ammonius wrote nothing; there are few reports of his views, and these are unreliable so that nothing is actually known about his thought.
The Athenian Syrianus taught the Alexandrian Hermias, whose son Ammonius was taught by Proclus.
www-rcf.usc.edu /~sbriggs/Britannica/neoplato2.htm   (5587 words)

  
 Part I
The immediate disciples of Ammonius Saccas, who was called Theodidaktos, "god-taught"-such as Plotinus and his follower Porphyry-rejected theurgy at first, but were finally reconciled to it through Iamblichus, who wrote a work to that effect entitled De Mysteriis, under the name of his own master, a famous Egyptian priest called Abammon.
Ammonius Saccas was the son of Christian parents, and, having been repelled by dogmatic Spiritualistic Christianity from his childhood, became a Neo-Platonist, and like J. Boëhme and other great seers and mystics, is said to have had divine wisdom revealed to him in dreams and visions.
To prove this was the aim of Ammonius, who endeavored to induce Gentiles and Christians, Jews and Idolaters, to lay aside their contention and strife, remembering only that they were all in possession of the same truth under various vestments, and were all the children of a common mother.
www.meta-religion.com /Esoterism/Theosophy/The_key_to_theosophy/the_key_to_theosophy2.htm   (11677 words)

  
 John Philoponus (Stanford Encyclopedia of Philosophy)
Although his fame rests predominantly on the fact that, even within some of his commentaries on works of Aristotle, he initiated and in fact anticipated the eventual liberation of natural philosophy from the straitjacket of Aristotelianism, his non-polemical commentaries on Aristotle as well as his theological treatises deserve to be appreciated as well.
Philoponus' intellectual career began when he was a pupil of the Neoplatonic philosopher Ammonius, son of Hermias, who had been taught by Proclus at Athens and was head of the school at Alexandria.
After the death of Ammonius the school's leadership seems to have passed into the hands of the mathematician Eutocius and then on to the philosopher Olympiodorus (c.
plato.stanford.edu /entries/philoponus   (5967 words)

  
 Neo-Platonism by W.E.Ward as published in Theosophical Siftings - Volume 7
The foundation of the Neo-Platonic school is ascribed to Ammonius Saccas, a working-man of Alexandria, who died, at a very advanced age, in the year 243 of the Christian era.
Ammonius, it cannot be doubted, held, as modern Theosophists hold, the great doctrine of the fundamental unity of all religions.
But the most important thing we have to remember respecting Ammonius, is, that one day, while he was lecturing in his school at Alexandria, a young Egyptian entered the school, brought thither by a friend.
www.theosophical.ca /NeoPlatonismWEW.html   (4928 words)

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