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	ANAGARIKA DHAMMAPALA
		Anagarika Dharmapala, whose foremost thoughts were the love for his country and religion, had a truly international outlook as well.
		The bungalow known as "Obeyesekara Walauwa" was used by the Anagarika, and part of the land subsequently was given to house the homeless and the slum dwellers.
		The Anagarika saw a burden in the family life, he therefore wished to be free from the cares and anxieties of the family man. It was the life of absolute freedom, fearing none, and showing patience, forgiveness, love, and devoting himself for the welfare of others.
	www.geocities.com /anagarikadhammapala (9398 words)

	1896
		These extracts amply demonstrate how at the age of 35, this pious, devout Sri Lankan Buddhist missionary took the world stage by storm.
		These extracts were made from the diary pages of Anagarika Dhammapala made available through the kind generosity of Ven.
		Havilan Squires is interested in the formation of the Anagarika Order.
	www.geocities.com /anagarikadhammapala/adiary.htm (6814 words)

	ANAGARIKA DHAMMAPALA (Site not responding. Last check: 2007-11-03)
		Anagarika Dharmapala, whose foremost thoughts were the love for his country and religion, had a truly international outlook as well.
		The bungalow known as "Obeyesekara Walauwa" was used by the Anagarika, and part of the land subsequently was given to house the homeless and the slum dwellers.
		The Anagarika saw a burden in the family life, he therefore wished to be free from the cares and anxieties of the family man. It was the life of absolute freedom, fearing none, and showing patience, forgiveness, love, and devoting himself for the welfare of others.
	u.webring.com /hub?ring=eclecticbuddhism;id=15;go (9398 words)

	Theravada Buddhism and modernization: Anagarika Dhammapala and B.R. Ambedkar (leaders of Buddhist revival in Sri Lanka ... (Site not responding. Last check: 2007-11-03)
		An exploration in the role of Theravada in the process of reform and reaffirmation in the careers of Anagarika Dhammapala in Sri Lanka and B.R. Ambedkar in India is the purpose of the present paper.(2) By the 1860's Buddhism in Sri Lanka had lost a good deal of its sheen and elan in Sri Lanka.
		II Dhammapala (David) was born on September 17, 1864, in the Pettah area of the capital city of Colombo.
		Dhammapala espoused Buddhism as a basis for the Simhalese cultural reaffirmation; Ambedkar found in it a means for social liberation and cultural transcendence.
	ccbs.ntu.edu.tw /FULLTEXT/JR-EPT/gokhale.htm (5225 words)

	Sasana Hero And World Buddhist Missionary The Most Venerable Saradawpharagree Sri Bhaddanta Chandramani Mahathera (Site not responding. Last check: 2007-11-03)
		On behalf of the Maha Bodhi Society in Buddha Gaya, Anagarika Dhammapala, in the year 1908, filed a suit at the local court to have the building returned to the Buddhist Community for the use intended by King Min Don.
		Dhammapala replied that King Min Don's son King Thibaw was then on the throne in the city of Ratanagiri and he could ask King Thibaw to be a witness.
		Dhammapala would then be required to submit a report to the court, including the King's response.
	www.rakhapura.com /buddhism/LifeStoryOfUChandramani.asp?Story=10 (1283 words)

	Online edition of Daily News - Features (Site not responding. Last check: 2007-11-03)
		Sri Lanka's Anagarika Dharmapala - the greatest Buddhist revivalist of modern times went to Jambudipa - the Great Sub-Continent of India at the age of 27 and started a movement to restore, revive and rejuvenate many a sacred centre hallowed by the presence of Sakyamuni Buddha.
		Anagarika Dharmapala travelled to Sarnath where the Buddha delivered the Dhamma, the first desana after Enlightenment and revealed the Message of Righteousness - the Dhammachakkappavattana Sutta to the five fold ascetics - his erstwhile friends who associated with him in the search for the Truth.
		They - the hand-picked by the Anagarika for Dhammaduta activity in Jambudipa - were the pioneers of the Buddhist renaissance movement in India.
	www.dailynews.lk /2003/11/12/fea07.html (1927 words)

	Forest Sangha Newsletter (Site not responding. Last check: 2007-11-03)
		Dhammapala, the vihara in Switzerland, was opened in May of this year with Ajahn Tiradhammo as Abbot, accompanied by Venerable Chandapalo, Sister Cittapala and Anagarika Ernesto.
		Sister Cittapala was born in Switzerland and has spent most of her life there, so she was the natural choice as a nurse for the baby monastery - at least until the abbot learns some German, and the locals feel at ease with the Sangha.
		One day, here at Dhammapala, I asked a guest who likes to come and stay for several days at a time, what this occasion meant for her.
	www.fsnewsletter.net /7/return.htm (1073 words)

	Encyclopedia: Pali (Site not responding. Last check: 2007-11-03)
		Pali scholarship in Northern India generally ended with the rise of the Sena dynasty, with an uncertain process of decline in peninsular India, perhaps lasting the longest in Orissa, i.e., eventually ending (along with Buddhist practice itself) with the fall of the last resistance to the expanding Muslim empires on the subcontinent.
		Since the 19th century, various societies for the revival of Pali studies in India have promoted awareness of the language and its literature, perhaps most notably the Maha Bodhi Society founded by Anagarika Dhammapala.
		In Europe, the Pali Text Society has been a major force in promoting the study of Pāli by Western scholars since its founding in 1881.
	www.nationmaster.com /encyclopedia/Pali (2490 words)

	Pali - the free encyclopedia (Site not responding. Last check: 2007-11-03)
		Pali scholarship in Northern Indiagenerally ended with the rise of the Sena dynasty, with an uncertain process ofdecline in peninsular India, perhaps lasting the longest inOrissa, i.e., eventuallyending (along with Buddhist practice itself) with the fall of thelast resistance to the expanding Muslim empires on thesubcontinent.
		Since the 19th century, various societies for therevival of Pali studies in India have promoted awareness of thelanguage and its literature, perhaps most notably the Maha BodhiSociety founded by Anagarika Dhammapala.
		In Europe, the Pali Text Society has been a major force inpromoting the study of Pāli by Western scholars since itsfounding in 1881.
	www.world-knowledge-encyclopedia.com /?t=Pali (1317 words)

	Online edition of Sunday Observer - Business (Site not responding. Last check: 2007-11-03)
		Compiled and edited by veteran journalist Lakshman Jayawardana, one time Chairman of the Associated Newspapers of Ceylon Limited, "Mage Jivita Katava" is the autobiography of the Anagarika Dharmapala, the crusader and reformist of modern Lanka and Buddhist revivalist of modern India.
		After assuming duties as Editor-in-Chief of the "Sinhala Bauddhaya", which Anagarika Dharmapala started in May 1906 as a weekly Buddhist publication, Jayawardana had enjoyed the good fortune of excavating many a treasure which had been buried in the sands of time unheard and unnoticed for several decades.
		His autobiography "Mage Jivita Katava" is partly the sordid double dealing of the British whose divide and rule policy still seems to be haunting certain minds.
	www.sundayobserver.lk /2002/11/17/fea14.html (1853 words)

	Abhayagiri Buddhist Monastery
		It was great to hear of the enduring sense of friendship and connection with the Sangha in Thailand.
		Having returned this April, he has decided to make a commitment to life as an anagarika for a year.
		This coincided with the pabbajja (going forth as a novice monk) of Leif Orbom, now Samanera Naniko, who completed his one year in anagarika training and went forth into brown robes.
	www.abhayagiri.org /index.php/main/newsletter/304/2002/10 (1985 words)

	A Chronology
		Buddhadatta and Dhammapala write additional commentaries and sub-commentaries.
		Dhammapala composes commentaries on parts of the Canon missed by Buddhaghosa (such as the Udana, Itivuttaka, Theragatha, and Therigatha), along with extensive sub-commentaries on Buddhaghosa's work.
		Maha Bodhi Society founded in India by the Sri Lankan lay follower Anagarika Dharmapala, in an effort to reintroduce Buddhism to India.
	www.cambodianbuddhist.org /english/website/history.html (1965 words)

	AN ACCOUNT OF THE HISTORY AND DEVELOPMENT OF BUDDHISM IN N.S.W. (Site not responding. Last check: 2007-11-03)
		Although remnants of this temple are reputed to have been incorporated into the present post office, the Bodhi tree, apparently, is still thriving.
		In the book, "Path to Righteousness" (3), a collection of a series of articles by Anagarika Dhammapala, originally published in the Maha-Bodhi Journal' between 1892 and 1900, it is reported that a Dr.Worthington formed a group called "Students of Truth" which regarded themselves as 'Christian Buddhists'.
		Anagarika Dhammapala further relates an insulting, unfair and distorted article appearing in a fortnightly Baptist periodical which, he claims, was
	www.zip.com.au /~lyallg/AccBudHist.htm (5101 words)

	New Page 1
		Rather, between the time when he promulgated the rules of conduct for nuns and when, after more that three centuries of oral transmission they were written down, male prejudice had fundamentally altered and misrepresented them.
		In 1988, Anagarika Dhammawati, a leading member of the Nepalese Nuns' order and two of her associates went to Los Angeles, California, to Hsi Lai Temple which is a branch of Fo Kuang Shan Monastery in Taiwan.
		There they were ordained according to the rites of the Dharmagupta lineage which had been brought in the fifth century from Sri Lanka to China and Which, unlike the Theravada and Mulasarvastivada (Tibetan) lineage, has survived to this day.
	buddhim.20m.com /9-3.htm (4164 words)

	Venerable Mahasi Sayadaw - Biographical Sketch (Site not responding. Last check: 2007-11-03)
		Dhammapala’s Visuddhimagga Mahatika deal primarily with Buddhist meditation theory and practice, though they also offer useful explanations of important doctrinal points, so they are vital for prospective meditation teachers.
		Mahæsø Sayadaw began teaching these two works on 2nd February 1961, for one and a half or two hours daily.
		Particular mention should be made of Anagarika Shri Munindra of Buddha Gaya in India, who became a close disciple of Mahasi Sayadaw, spending several years with the Sayadaw learning the Buddhist scriptures and practising vipassana.
	www.metta.lk /mirror/www.buddhanet.net/bio_ms.htm (2704 words)

	Theravada Buddhism
		Buddhadatta and Dhammapala write additional commentaries and sub-commentaries.
		Dhammapala composes commentaries on parts of the Canon missed by Buddhaghosa (such as the Udana, Itivuttaka, Theragatha, and Therigatha), along with extensive sub-commentaries on Buddhaghosa's work.
		Maha Bodhi Society founded in India by the Sri Lankan lay follower Anagarika Dharmapala, in an effort to reintroduce Buddhism to India.
	www.accesstoinsight.org /history.html (2069 words)

	Theravadan Sites of BuddhistLinks.org (Site not responding. Last check: 2007-11-03)
		Dhammapala Buddhist Group, Leeds, West Yorkshire, England- teachings and meditation from the Theravada Buddhist Tradition-http://www.dhammapala.co.uk/
		Formed in 1926 by Anagarika Dharmapala, the Vihara was the first Buddhist monastery to be established outside the continent of Asia.
		The Vihara is managed by the Anagarika Dharmapala Trust who also appoints the resident Dhammaduta Bhikkhus.
	buddhistlinks.org /TheravadanSites.htm (3559 words)

	eDhamma.com
		Dhammapala's Visudhi-megga Mahatika to his Sangha associates at the Sasana Yeiktha.
		These two commentarial works of the Theravada School deal in the main with Buddhist meditational theory and practice, though they also offer useful explanation of important doctrinal points in Buddha-vada.
		Particular mention should be made of Anagarika Shri Munindra of Buddha Gaya in India, who became an anterasika (close) disciple of Mahasi Sayadaw, spending several years with the Sayadaw learning the Buddhist scriptures and practising satipatthana vipassana (insight) meditation.
	www.edhamma.com /sayadaws/mahasi.htm (2911 words)

	The U of MT -- Mansfield Library LangFing Pali
		RID: 96-903331 ITEM #: hin00030 294.382 Dhammapala, 8th cent.
		RID: 96-901232 ITEM #: hin00035 294.382 Dhammapala, 8th cent.
		RID: --- ITEM #: pli00012 181.043 Govinda, Anagarika Brahmasari G721p The psychological attitude of early Buddhist philosophy and its systematic representation according to Abhidhamma tradition.
	www.lib.umt.edu /guide/lang/palih.htm (2549 words)

	Discipline and Conventions
		Instead supporters often bring food to the monasteries which can be offered for the meal that day or it can be stored in the larder.
		This stored food can then be prepared by lay guests or anagarikas (postulants) and offered as the meal for the day at a later date.
		If inviting a member of the Sangha to visit, for example, for a teaching engagement, money to cover travelling expenses can be given to an accompanying anagarika or accompanying lay person, who can then buy tickets, drinks for a journey or anything else that the samana may need at that time.
	www.budsas.org /ebud/ebdha116.htm (3931 words)

	Buddhism Today - Dda.o Pha^.t Nga`y Nay, default page-english
		from Myanmar and Anagarika Dhammapala of Maha Bodhi came from Ceylon.
		Anagarika Dhammapala's visit was of more substantive nature.
		Anagarika Dhammapala had the vision that no missionary endeavours conducted by Theravada Bhikkhus would be tenable for long unless they had a Vihara of their own.
	www.buddhismtoday.com /english/world/country/007-burma3.htm (5780 words)

	Venerable Narada Maha Thera (Site not responding. Last check: 2007-11-03)
		In 1929 at the age of 31, an opportunity arose for the Venerable Narada Thera to go overseas.
		A public function was organized by the late Anagarika Dhammapala to celebrate the opening of the newly built Mulagandhakuti Vihara at Saranath, Benares, India.
		The Maha Bodhi Society under the leadership of the Anagarika Dhammapala had been agitating and litigating for the return of the shrine to the Buddhists, its rightful owners.
	www.buddhistvihara.com /newsletters/2003-winter/narada_maha_thera.htm (1963 words)

	Profiles of Buddhist Figures
		Inspired by H.P. Blavatsky he studied Pali and in 1891 founded the Maha Bodhi Society.
		He then proclaimed himself as an Anagarika, a homeless wanderer, and worked hard for the main object of the Society, the restoration of Buddha Gaya into Buddhist hands, which was only achieved in 1949.
		In 1931 he entered the Order as Sri Devamitta Dhammapala, and died in 1933.
	www.buddhanet.net /e-learning/history/b_fhist.htm (3283 words)

	Cronologia Histórica (Site not responding. Last check: 2007-11-03)
		Dhammapala compõe comentários de partes do Cânone não cobertos por Buddhaghosa (como o Udana, Itivutttaka, Theragatha e Therigatha), juntamente com extensos sub-comentários do trabalho de Buddhaghosa.
		Don David Hewavitarne adota o nome de Anagarika (‘Mendicante’) Dharmapala (‘Defensor do Dhamma’).
		Anagarika Dharmapala é convidado para participar do Parlamento Mundial de Religiões em Chicago, causando uma impressão muito favorável.
	www.acessoaoinsight.net /cronologia.htm (2535 words)

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