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| | 2. Empedocles (Site not responding. Last check: 2007-10-08) |
 | | Anaxagoras now says that it is not gods, sensuous principles, elements, or thoughts — which really are determinations of reflection — but that it is the Universal, Thought itself, in and for itself, without opposition, all embracing, which is the substance or the principle. |
 | | Anaxagoras, himself a native of Asia Minor, lived in the important period between the war of the Medes and the age of Pericles, principally in Athens, which had now reached the zenith of its greatness, for it was both the head of Grecian power, and the seat and centre of the arts and sciences. |
 | | But with Anaxagoras the determination of the fundamental principles appears to contain that which we consider as organized, and to be by no means an independently existent simple; thus perfectly individualized atoms such as particles of flesh and of gold, form, through their coming together, that which appears to be organized. |
| www.marxistsfr.cjb.net /reference/archive/hegel/works/hp/hpanaxagoras.htm (7951 words) |
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