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| | FORTES- SOME REFLECTIONS ON ANCESTOR WORSHIP IN AFRICA |
 | | Officiating in ancestor worship, as opposed to participatingin group worship, is the prerogative of succession to the office orstatus of the class of ancestors to whom worship and offerings aregiven in a specific context of social structure and occasion. |
 | | Ancestor worship isa representation or extension of the authority component in the juralrelations of successive generations; it is not a duplication, in asuper natural idiom, of the total complex of affective, educative,and supportive relationships manifested in child-rearing, or in marriage,or in any other form of association, however long-lasting and intimate,between kinsmen, neighbours, or friends. |
 | | Ancestors areapt to be demanding, persecutory, and interfering for one reason becauseparents appear thus to their children when they are exercising authorityover them, but also, in the wider sense, because this is a particularlyeffective way of representing the sovereignty or authority and right. |
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