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| | FORTES- SOME REFLECTIONS ON ANCESTOR WORSHIP IN AFRICA |
 | | Worship in rituals of prayer and sacrifice,the observance of religious prescriptions in the form of taboo andinjunction, and submission to such moral norms as the incest prohibition,may all be validated by reference to what we describe as spiritualbeings, be they gods or ancestors or nature deities. |
 | | Ancestor worship isa representation or extension of the authority component in the juralrelations of successive generations; it is not a duplication, in asuper natural idiom, of the total complex of affective, educative,and supportive relationships manifested in child-rearing, or in marriage,or in any other form of association, however long-lasting and intimate,between kinsmen, neighbours, or friends. |
 | | Ancestors areapt to be demanding, persecutory, and interfering for one reason becauseparents appear thus to their children when they are exercising authorityover them, but also, in the wider sense, because this is a particularlyeffective way of representing the sovereignty or authority and right. |
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