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	Andreas Osiander - LoveToKnow 1911
		ANDREAS OSIANDER (1498-1552), German reformer, was born at Gunzenhausen, near Nuremberg, on the 19th of December 1498.
		Osiander's son Lukas (1534-1604), and grandsons Andreas (1562-1617) and Lukas (1571-1638), were well-known theologians.
		Osiander, besides a number of controversial writings, published a corrected edition of the Vulgate, with notes, in 1522, and a Harmony of the Gospels - the first work of its kind - in 1537.
	www.1911encyclopedia.org /Andreas_Osiander (301 words)

	Osiander Andreas: Free Encyclopedia Articles at Questia.com Online Library
		Osiander's mystical interpretation of the Lutheran doctrine of justification by faith led to a disagreement with his colleagues that subsequently involved the whole German Evangelical Church.
		Andreas Osianders rejection of the myth that Jews needed Christian...Myth of Ritual Murder, 139.
		In 1548, Osianders refusal to agree to the Augsburg Interim...
	www.questia.com /library/encyclopedia/osiander-andreas.jsp?l=O&p=2 (929 words)

	Osiander, Andreas (1498-1552)
		Andreas (Hosemann) Osiander (1498-1552), a Lutheran preacher in Nürnberg, Germany, where he became very influential and participated in all the major church affairs.
		At Osiander's instigation a course of action was adopted that ended in Denck's expulsion on 21 January 1525, and the later prohibition of the sale of the translation of the Prophets made by Denck and Haetzer, even though there was as yet no other German version and the translation was free of anything objectionable.
		Osiander's position on the death penalty for Anabaptists was no doubt further affected by the attitude of Catholic princes, who frequently made no distinction between Anabaptists and other Protestants, killing both alike.
	www.gameo.org /encyclopedia/contents/O820.html (894 words)

	Historiesche Quellen zum Nürnberger Schembartlauf
		In Nürnberg betrieb vor allem Andreas Osiander (1498-1552) die Abschaffung des Schembartlaufs.
		Osiander, seit 1520 als Hebräischlehrer am Nürnberger Augustinerkloster mit reformatorischem Gedankengut in Berührung gekommen, wurde 1522 Prediger an St. Lorenz und schließlich das geistliche Haupt der Reformation in Nürnberg.
		Dieser weist auf Osianders Forderungen nach Einführung eines evangelischen Kirchenbanns ("Schlüsselgewalt") hin, die die gemäßigtere Richtung der Reformation und mit ihr die Mehrheit der Nürnberger Ratsherren als zu radikal ablehnten.
	www.kfm-online.de /schembart/lauf/osiander.htm (525 words)

	The Galileo Project
		4.University: Ing Osiander was admitted to the University of Ingolstadt, as an instructor of aristocratic youth, on 9 July 1515.
		Osiander was ordained a priest in 1520 and was appointed as priest of a church in Nürnberg in 1522.
		Osiander's principal patron was Duke Albrecht of Prussia, who had spent a period in Nürnberg in 1523-4 and always thereafter regarded Osiander as his spiritual father.
	galileo.rice.edu /Catalog/NewFiles/osiander.html (719 words)

	Andreas Osiander - Wikipedia, the free encyclopedia
		Andreas Osiander (Andreas Hosemann) (Ansbach, Bavaria, 19 December 1498 – 17 October 1552 in Königsberg, Prussia) was a German Lutheran theologian.
		Born Andreas Hosemann in the town of Ansbach, Osiander studied in Leipzig, Altenburg and Ingolstadt before being ordained as a priest in 1520.
		Osiander published a corrected edition of the Vulgate Bible, with notes, in 1522 and a Harmony of the Gospels in 1537.
	en.wikipedia.org /wiki/Andreas_Osiander (414 words)

	Osiander, Andreas - HighBeam Encyclopedia (Site not responding. Last check: 2007-10-20)
		Ordained a priest in 1520, Osiander joined the cause of the Reformation in 1522.
		In 1548, Osiander's refusal to agree to the Augsburg Interim made it necessary for him to leave Nuremberg, and he joined the theological faculty at the new Univ. of Königsberg.
		Osiander's mystical interpretation of the Lutheran doctrine of justification by faith led to a disagreement with his colleagues that subsequently involved the whole German Evangelical Church.
	www.encyclopedia.com /doc/1E1-osiander.html (305 words)

	Copernicus' Astronomy and Scientific Argument in the Renaissance
		Osiander, however, took the liberty of adding a page of his own at the beginning: a letter to the reader concerning the contents of the book.
		Osiander's argument is worth a careful look because it indicates just how science has been held in a different sort of light at different times; how beliefs about the sources and certainty of knowledge change over time.
		Osiander's point is that if astronomical knowledge is only understood properly (that is, instrumentally, as a means for predicting the positions of planets, and not realistically, as a description of the structure of the universe), then one can find nothing objectionable in astronomy.
	www.humanistsofutah.org /1993/genmar93.html (3282 words)

	Copernicus biography
		Andreas, Nicolaus's brother, entered the University of Krakow at the same time, and both their names appear on the matriculation records of 1491-92.
		However, since he was unable to stay to supervise the printing he asked Andreas Osiander, a Lutheran theologian with considerable experience of printing mathematical texts, to undertake the task.
		What Osiander did was to write a letter to the reader, inserted in place of Copernicus's original Preface following the title page, in which he claimed that the results of the book were not intended as the truth, rather that they merely presented a simpler way to calculate the positions of the heavenly bodies.
	www-groups.dcs.st-and.ac.uk /~history/Biographies/Copernicus.html (3217 words)

	Andreas Osiander Quotes
		1 Quotes for 'Andreas Osiander' in the Database.
		Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires.
		All Quotes are provided for educational purposes only and contributed by users.
	www.worldofquotes.com /author/Andreas-Osiander/1 (56 words)

	Systematic Theology - Volume III \| Christian Classics Ethereal Library
		This arose from the views of Andreas Osiander, a man of distinguished learning and of a speculative turn of mind; eminent first as a preacher, and afterwards as a professor in the university of Königsberg.
		The speculations of Osiander as to the nature of God and his relation to man, might have led him under any circumstances to adopt the peculiar views above stated, but the proximate cause was no doubt the reaction from the too exclusive prominence given at that time to the objective work of Christ.
		Osiander’s cast of mind made him revolt at this, and carried him completely over to the Romish side, so far as the nature of justification is concerned.
	www.ccel.org /ccel/hodge/theology3.iii.iii.x.html (4833 words)

	WELS Questions and Answers-- Religion - Other Lutheran Church bodies
		Also, could you explain who the Osiandrists were and the meaning of two of Osiander's teachings: his deprecation of forensic justification of sinners and his exaggerated stress on the indwelling of Christ himself as the essential factor in justification.
		Andreas Osiander was the Reformer of Nuernberg, a signatory of the "Augsburg Confession" of 1530 and the "Smalcald Articles" of 1537.
		Osiander's thought of justification as a process, the indwelling Christ effecting righteousness in us over a lifetime, until we are finally just or righteous.
	www.wels.net /sab/qa/rel-o-luth-02.html (2751 words)

	Osiander, Lucas, Sr. (1534-1604) (Site not responding. Last check: 2007-10-20)
		(1534-1604), a Lutheran divine, the son of Andreas Osiander, court chaplain in 1567, was councillor to Louis, Duke of Württemberg, 1568-93.
		Osiander took part in the introduction of the Swabian Concordia Formula drawn up by his brother-in-law Jakob Andreae in 1574 (see Formula of Concord), and in disputes with imprisoned Anabaptists in Württemberg.
		Several years later Osiander published a book in defense of infant baptism, titled Ein Predig Von dem Widertauff.
	www.gameo.org /encyclopedia/contents/O825.html (222 words)

	Fathom :: The Source for Online Learning
		Andreas Osiander was born in Bonn, Germany, in 1962.
		Osiander is the author of The States System of Europe, 1640-1990: Peacemaking and the Conditions of International Stability and has written articles for several publications, including Law and State, Politische Vierteljahresschrift and International Studies Quarterly.
		He is working on a book-length study of the evolution of Western civilisation and its social and political macrosystems, from the ancient world to the industrial age.
	www.fathom.com /contributors/3373.html (211 words)

	Fathom :: The Source for Online Learning
		Through his analysis of these two religious paradigms, Osiander provides an insight into the origins of social order: a modus operandi that is visible even in the modern world.
		The introduction of Christianity represents a dramatic paradigm shift, particularly if we emphasize the extent to which the new religion is concerned with controlling the behaviour, and even the thinking, of its adherents.
		On this model, people tend to be judged by their perceived closeness to God, with some "higher" than others; invariably, it is the Self that is perceived as higher, and it is others, outsiders, that are perceived as lower, inferior.
	www.fathom.com /feature/35536/index.html (804 words)

	Owen Gingerich - CiS-St Edmunds Public Lecture
		The distinction was rather clearly stated in the anonymous "Introduction to the Reader," added to De revolutionibus by the Lutheran clergyman Andreas Osiander, who had served as proofreader for the publication.
		In the opening lines of his letter to Foscarini he stated, "First, I say that it appears to me that your Reverence and Signor Galilei did prudently to content yourselves with speaking hypothetically, as I have always supposed Copernicus did" [6].
		Osiander has been much castigated for having had the presumption to preface Copernicus’; treatise in this manner, but he was preaching to the choir in what he added.
	www.st-edmunds.cam.ac.uk /cis/gingerich/lecture2.html (1553 words)

	OUP: UK General Catalogue
		Andreas Osiander offers a new approach to the understanding of his subject...
		Andreas Osiander looks at the four major European peace congresses: Munster and Osnabrück (1644-48), Utrecht (1712-15), Vienna (1814-15), and Paris (1919-20) and shows how a prevailing consensus on certain structural conceptsnullsuch as the balance of power or national self-determinationnullhas influenced the evolution of the system and determined its stability or lack of stability.
		He argues that the structure of the international system is neither a given quantity nor determined primarily by conflict between international actors, but essentially the result of a general agreement expressed in `consensus principles'; these influence the identity of the international actors, their relative status, and the distribution of populations and territories between them.
	www.oup.com /uk/catalogue/?ci=9780198278870 (360 words)

	AllRefer.com - Andreas Osiander (Protestant Christianity, Biography) - Encyclopedia
		AllRefer.com - Andreas Osiander (Protestant Christianity, Biography) - Encyclopedia
		Andreas Osiander[AndrA´As OzEAn´dur] Pronunciation Key, 1498–1552, German reformer.
		In 1548, Osiander's refusal to agree to the Augsburg Interim made it necessary for him to leave Nuremberg, and he joined the theological faculty at the new Univ. of KOnigsberg.
	reference.allrefer.com /encyclopedia/O/Osiander.html (227 words)

	ANDREAS OSIANDER (1498... - Online Information article about ANDREAS OSIANDER (1498...
		Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.
		Osiander's son Lukas (1534–1604), and grandsons Andreas (1562–1617) and Lukas (1571–1638), were well-known theologians.
		Osiander, besides a number of controversial writings, published a corrected edition of the See also:
	encyclopedia.jrank.org /ORC_PAI/OSIANDER_ANDREAS_14981552_.html (495 words)

	Dresden Treasures. The Special Collections of the Saxon State and University Library.
		Osiander, Andreas: Ein predigt wie man umb zeitlichen frid vnnd ruw...
		Andreas Osiander (1490-1552) was a preacher in Nuremberg.
		A so-called utility binding of pigskin-covered pasteboard with a gilt Saxon coat of arms.
	www.mdpls.org /german/MiamiExhibit/rara.htm (1006 words)

	Columbia Encyclopedia - Osiander Andreas - AOL Research & Learn
		Columbia Encyclopedia - Osiander Andreas - AOL Research & Learn
		In 1548, Osiander's refusal to agree to the Augsburg Interim made it necessary for him to leave Nuremberg, and he joined the theological faculty at the new Univ. of Königsberg.
		Researchers have found that more pets get hurt or become sick when the moon is full.
	reference.aol.com /columbia/_a/osiander-andreas/20051206234709990038 (147 words)

	Philadelphia Rare Books and Manuscripts: German-Language Books (Site not responding. Last check: 2007-10-20)
		• Convoluted language on the title-page is rendered clear at the beginning of the first chapter, where Andreas Osiander the elder (1498–1552), vicar of Saint Lawrence’s parish in Nüremberg at the time, explains why he and his colleagues have
		Written early in his career, this pamphlet appears to have made Osiander’s reputation as a prominent Lutheran reformer.
		This is the rarer of two 1524 editions (we were able to trace only one copy in the U.S.), and it is listed by VD16 as the first.
	www.prbm.com /interest/germanbks-n-z.shtml (2228 words)

	Amazon.com: "Andreas Osiander": Key Phrase page (Site not responding. Last check: 2007-10-20)
		Wittenberg were Martin Luther himself, Philipp Melanchthon, Justus Jonas, Caspar Cruciger, Oswald Myconius, and Justus Menius; from Nuremberg came Andreas Osiander and Veit Dietrich, from Augsburg Stephan Agricola, from Wiirttemberg Johannes Brenz.
		Evangelical sermons by the clergymen Andreas Osiander and Dominikus Schleupner fell on eager ears.
		The 1533 church ordinance that Andreas Osiander wrote for Nuremberg and Brandenburg contained, for example, no references at all to consecration rituals for churches, graveyards or liturgical...
	www.amazon.com /phrase/Andreas-Osiander (568 words)

	Lucas Osiander (1534-1604) - famous Lucas Osiander (1534-1604) Classics hit collection and Lucas Osiander (1534-1604) ... (Site not responding. Last check: 2007-10-20)
		Lucas Osiander (1534-1604) - famous Lucas Osiander (1534-1604) Classics hit collection and Lucas Osiander (1534-1604) Music Reviews.
		A theologian and composer, son of the Protestant theologian Andreas Osiander, Lucas Osiander was born in Nuremberg and in 1563 settled in Stuttgart as a pastor and then as court minister.
		He was tutor to Prince Ludwig, but was exiled in 1599 by the latter’s successor, Prince Friedrich.
	www.naxos.com /composerinfo/9139.htm (124 words)

	Eastern Illinois - Graduate History
		Professor Kammerling’s research focuses on Jewish-Christian relations during the Early Modern period.
		She is currently working on several projects including a forthcoming book on the sixteenth-century theologian Andreas Osiander entitled, Andreas Osiander and the Jews: A Study in Religious Toleration (Concordia Academic Press).
		Her published articles have appeared–and are forthcoming–in The Lutheran Quarterly, and she has authored numerous book reviews.
	www.eiu.edu /~history/grad/faculty.htm (2875 words)

	Full text - Nicholas Copernicus, "De Revolutionibus (On the Revolutions)," 1543 C.E.
		However, Book I and Copernicus' preface are more readily accessible.
		It must be noted that the foreword by Andreas Osiander was not authorized Copernicus, and that Osiander, who oversaw the book's printing, included it without the author's knowledge and without identifying Osiander as its author.
		SIX BOOKS ON Diligent reader, in this work, which has just been created and published, you have the motions of the fixed stars and planets, as these motions have been reconstituted on the basis of ancient as well as recent observations, and have moreover been embellished by new and marvelous hypotheses.
	webexhibits.org /calendars/year-text-Copernicus.html (18542 words)

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	www.linkedin.com /pub/1/673/36b (31 words)

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