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Topic: Anima (Jung)

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	Anima (Jung) - Wikipedia, the free encyclopedia
		The anima is usually an aggregate of a man's mother but may also incorporate aspects of sisters, aunts, and teachers.
		Jung said that confronting one's shadow is an "apprentice-piece," while confronting one's anima is the masterpiece.
		Jung also had a four-fold theory on the anima's typical development, beginning with its projection onto the mother in infancy, continuing through its projection on prospective sexual partners and the development of lasting relationships, and concluding with a phase he termed Sophia, a Gnostic reference.
	en.wikipedia.org /wiki/Anima_(Jung) (1115 words)

	Carl Jung - Wikipedia, the free encyclopedia
		Jung considered this process of psychological growth and maturation (which he called the process of individuation) to be of critical importance to the human being, and ultimately to modern society.
		Jung identified the anima as being the unconscious feminine component of men and the animus as the unconscious masculine component in women.
		Jung was born in Kesswil, in the Swiss canton of Thurgau on July 26, 1875.
	en.wikipedia.org /wiki/Carl_Jung (4920 words)

	[No title]
		Jung said that an ego is a filter from the senses to the conscious mind.
		The anima archetype is the female side of the masculine psyche; the animus archetype is the masculine side of the female psyche.
		Jung wrote with common sense, passion, and compassion, and the reader experiences a "shock of recognition"; he will recognize truths he has known, but which he has not been able to express in words.
	www.textfiles.com /reports/jung.rpt (3476 words)

	Carl Jung
		Jung felt that there had been a connection, somehow, between himself as an individual and humanity in general that could not be explained away.
		According to Jung, someone whose own mother failed to satisfy the demands of the archetype may well be one that spends his or her life seeking comfort in the church, or in identification with "the motherland," or in meditating upon the figure of Mary, or in a life at sea.
		Jung borrowed the idea from physics, where entropy refers to the tendency of all physical systems to "run down," that is, for all energy to become evenly distributed.
	www.ship.edu /~cgboeree/jung.html (7394 words)

	Jung Society of Atlanta - Anima
		Jung's homey language refers to a crucial, rare, and somewhat hard-to-grasp aspect of individuation that Jung called "the relativization of the ego," referring to a type of self-awareness whereby one recognizes that one's conscious sense of identity is but one component of the psyche.
		The anima figure wants to be loved, or occasionally to be hated, in either case living for connection, as is consistent with her general role as representative of the status of the man's unconscious eros and particularly his relationship to himself.
		Jung asserts that "because the anima, as the feminine aspect of man, possesses...receptivity and [an] absence of prejudice toward the irrational, she is designated the mediator between consciousness and the unconscious." (E. Jung, p.
	www.jungatlanta.com /anima.html (8781 words)

	Psychology - Jung Lexicon
		The anima is not the soul in the dogmatic sense, not an anima rationalis, which is a philosophical conception, but a natural archetype that satisfactorily sums up all the statements of the unconscious, of the primitive mind, of the history of language and religion.
		Jung derived his theory of the collective unconscious from the ubiquity of psychological phenomena that could not be explained on the basis of personal experience.
		Jung's major contribution to the psychology of conflict was his belief that it had a purpose in terms of the self-regulation of the psyche.
	www.voidspace.org.uk /psychology/jung_lexicon.shtml (15669 words)

	BBC - h2g2 - Jung's Model of the Psyche - A604009
		Jung felt intuitively that the tem 'shadow' was appropriate for this dissociated subpersonality because, denied the light of consciousness, it was relegated to the twilight zone in the personal unconscious.
		Jung's 'experiments with the unconscious' - his work on 'occult phenomena' and 'complexes' that function like subpersonalities, and the delusional material of his schizophrenic patients - and his anthropological studies led him to conclude that the unconscious mind exists in its own right and functions autonomously from the conscious mind.
		It is also the presence of the anima that causes a man to fall suddenly in love when he sees a woman and knows instantly that this is 'she'; the man feeling as if he has known this woman intimately for all time.
	www.bbc.co.uk /dna/h2g2/alabaster/A604009 (5070 words)

	BBC - h2g2 - Jung's Model of the Psyche - Part Two
		Jung came to understand analysis as a series of alchemical operations, with the work of alchemy providing a paradigm for the individuation process.
		Jung defined this term as 'a meaningful coincidence' of a psychic and a physical state or events which have no causal relationship to one another.
		It seemed to Jung as though time, far from being an abstraction, is a concrete continuum which contains qualities or basic conditions that manifest themselves simultaneously in different places through parallelisms that cannot be explained causally, as, for instance, in cases of the simultaneous occurrence of identical thoughts, symbols, or psychic states.
	www.bbc.co.uk /dna/h2g2/A653438 (2817 words)

	Serpentina - Origin Stories, Myths & Theories - Critique
		Jung considered his own language, German, to be erroneous in assigning feminine gender to the sun, which is a good example of how our preconceptions can blind us to new evidence when it appears.
		Jung was not ready to recognize the fact that his vision was indeed prophetic: it predicted the demise of patriarchy and the resurgence of sacred female powers, which Jung himself helped to promote in some ways, even though he experienced great fear and resistance to both phenomena.
		Jung did not have the feminist concepts that would have allowed him to become conscious of his own androcentrism and sexism, because much of the feminist scholarship that came later needed concepts that Jung himself had articulated.
	www.serpentina.com /origin/critique-emmatoni.html (10389 words)

	Carl Jung
		Jung was a close colleague of Freud -- in fact, Freud himself considered Jung to be his theoretical heir, thus casting himself in a father-like role with Jung as the crowned prince of psychoanalysis.
		Joseph Campbell, influenced by Jung, traced archetypal patterns in the mythologies of all cultures.
		In men, the anima represents the feminine aspects of the psyche, while the animus represents the masculine aspects of the psyche in women.
	mythosandlogos.com /Jung.html (2946 words)

	Jung's Anima Theory and How it Relates to Crossdressing
		Jung used the term "anima" to refer to the repressed, unconscious female aspects of a mans personality.
		Jung used the word 'anima' to refer to the sum total of all these parts of the man's psyche that are considered in some way female and which are therefore repressed.
		It is consistent with the anima theory that the urge to crossdress may diminish as the anima is integrated into the personality: once anima integration is accomplished, the crossdressing has less purpose.
	ourworld.compuserve.com /homepages/cathytg/anima.htm (2587 words)

	Poet: Anima ...! - All poems of Anima ...!
		Anima is a Sanskrit word that means 'Soul'.
		Latin anima means "mind, passion, courage, anger, spirit, feeling, living essence"; from a PIE root *ane- "to breathe", whence came also animal and...
		Jung viewed the anima/animus process as being one of the sources of...
	www.poemhunter.com /anima/poet-96366 (238 words)

	Anima/Animus
		The anima and animus draw their power especially from the collective unconscious, but they are also conditioned by a person's individual experiences.
		Jung said that the animus is more likely to be personified by multiple male figures, while the anima is frequently a single female.
		In the words of Jung, "[J]ust as the anima of a man consists of inferior relatedness, full of affect, so the animus of woman consists of inferior judgments, or better, opinions." Alchemical Studies: The Secret of the Golden Flower (CW 13, par.60).
	www.cnr.edu /home/bmcmanus/anima.html (762 words)

	Fallen From Grace: The Unreal Ideal - Amanda Millay - Eclectica Magazine v6n4
		Jung says, "This image of a woman, because it is an archetype of the collective unconscious, has attributes that appear and reappear through the ages, whenever men are describing the women who are significant to them.
		As Jung states, "so long as the anima is unconscious she is always projected, for everything unconscious is projected" (6).
		The man, projecting his anima on to a woman, says something; for example, that he loves how graceful she is. Since an important man in her life has said this, she will mold herself to fit the projection.
	www.eclectica.org /v6n4/millay.html (1654 words)

	Kagan Notes on Jung
		Jung in Campbell, p.146, problem of projection; 147 bungling and blaming.
		For Jung, it seems these were, for him, part of his personal experience(e.g., Jung's own experience of the anima).
		Jung and many Jungians understand anima/animus projections tobe deeply based in the collective unconscious and expect to find (and believethey have found) these archetypes in a variety of cultures.
	web.lemoyne.edu /~kagan/Jungcrit.HTM (1047 words)

	Animus
		And, at the same time, she is the great illusionist, the seductress, who draws him into life with her Maya-and not only into life's reasonable and useful aspects, but into its frightful paradoxes and ambivalences where good and evil, success and ruin, hope and despair, counterbalance one another.
		When the anima is strongly constellated, she softens the man's character and makes him touchy, irritable, moody, jealous, vain, and unadjusted.["Concerning the Archetypes and the Anima Concept,"[ ibid., par.
		Jung suggested that if the encounter with the shadow is the "apprentice-piece" in a man's development, then coming to terms with the anima is the "master-piece."["Archetypes of the Collective Unconscious," CW 9i, par.
	www.jungcircle.com /muse/lexicon.html (2219 words)

	The C.G. Jung Foundation for Analytical Psychology \| Lectures
		The C.G. Jung Foundation is pleased to announce a series of lectures during the 2006–2007 season at the 92nd Street Y in New York City.
		Explore the history of the relationship between Sigmund Freud and Carl Jung, their early similarities and later differences and the effect of their theoretical divide on succeeding generations of psychological thought.
		What insight can the psychology of C.G. Jung shed on the spiritual condition of modern man? Focus on individuation as a spiritual, though not necessarily religious, adventure that brings an individual into relationship with a transcendent principle.
	www.cgjungny.org /lectures.html (943 words)

	anima \| \| Dictionary & Translation by Babylon
		Latin anima means "mind, passion, courage, anger, spirit, feeling, living essence" from a PIE root *ane- "to breathe", whence also animal and animation.
		According to Carl Jung, the anima is the feminine side of a man's personal unconsciousness.
		anima betekent in het Latijn ziel, haar tegenhanger is animus de geest;
	www.babylon.com /definition/anima/All (542 words)

	Jung’s Anima Theory and How it Relates to Crossdressing (Site not responding. Last check: 2007-10-01)
		The crossdresser gradually experiences his “inner female.” As he does, he finds parts that are of fundamental importance, and realizes that these transcend labels of ‘male’ or ‘female.’ He also learns to distinguish the positive, profound parts of the anima (spirituality, love, beauty, etc.) from the trivial (promiscuity, vanity, etc.).
		The new self continues to grow – presumably in the direction of greater spirituality and service to others.
		However, once his theory – which is quite plausible – is understood, the implications for crossdressing follow fairly clearly.
	www.mindspring.com /~karen.anne.taylor/junganima.html (2583 words)

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