| |
| | CATHOLIC ENCYCLOPEDIA: Nominalism, Realism, Conceptualism |
 | | The Nominalists, who should be called rather the anti-Realists, assert on the contrary that the individual alone exists, and that the universals are not things realized in the universal state in nature, or subsistentia. |
 | | The former or the Realist, more numerous in the early Middle Ages (Fredugisus, Rémy d'Auxerre, and John Scotus Eriugena in the ninth century, Gerbert and Odo of Tournai in the Tenth, and William of Chapeaux in the twelfth) attribute to each species a universal essence (subsistentia), to which all the subordinate individuals are tributary. |
 | | For a long time it was thought that the problem of universals monopolized the attention of the philosophers of the Middle Ages, and that the dispute of the Nominalists and Realists absorbed all their energies. |
| www.newadvent.org /cathen/11090c.htm (4330 words) |
|