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	Patriarch of Antioch - Wikipedia, the free encyclopedia
		Antiochene theology was greatly influenced by Rabbinic Judaism and other modes of Semitic thought.
		All five see themselves as part of the Antiochene heritage and claim a right to the Antiochene see through apostolic succession, although none are actually based in the city of Antakya.
		Ignace Pierre VIII is the leader of the Syrian Catholic Church, an Eastern Catholic Church that is in full communion with Roman Catholic Church and uses the Antiochene liturgy.
	en.wikipedia.org /wiki/Patriarch_of_Antioch (584 words)

	Nestorian Theology
		The Antiochene school was influenced by Aristotle and adhered to an historical exegesis (i.e.
		The Antiochenes spoke of two natures in Christ, so they came to be known as Dyophysites (from the Greek duo physis, "two natures"), whereas the Alexandrians insisted upon one nature, at once divine and human, so they came to be known as Monophysites (from mono physis, "one nature").
		Theodore, the father of Antiochene theology, taught two clearly defined natures of Christ: the assumed Man, perfect and complete in his humanity, and the Logos, consubstantial with the Father, perfect and complete in his divinity, the two natures (physis) being united by God in one person (prosopon).
	www.nestorian.org /nestorian_theology.html (1768 words)

	Archbishop of Canterbury \| Sermons and Speeches
		The fact is that the phraseology shows many signs of being rooted in an idiom common throughout the Antiochene sphere of theological influence and shared by both pro- and anti-Nicenes in the fourth century, and with clear origins in the pre-Nicene period.
		Akataleptos, ‘ungraspable’ is common to Basil and (probably) the Antiochene formula of 325; it appears also in the liturgy of Chrysostom, but – unsurprisingly – is absent from AC and Eunomius, both of which have serious theological objection to phrases suggesting that God is radically unknowable.
		The overlap with the rules of faith found in so many early authors is obvious; rehearsing the occurrence and the climactic events of the incarnate life is both an identifying of who it is in whom the believer professes faith, and a justification for giving thanks to God.
	www.archbishopofcanterbury.org /sermons_speeches/2004/040311.html (2955 words)

	Impassible Suffering? Divine Passion and Fifth-Century Christology - Questia Online Library (Site not responding. Last check: 2007-09-08)
		Antiochene theologians were the coolheaded exegetes who resisted allegorical readings of the text, refused to allow philosophy to dominate their Christology, and insisted on the historical significance of Jesus as a human being.
		Although some scholarly studies of the christological, debates of the fifth century recognize the inaccuracy of this position(3) the view that Antiochenes were prototypical historians committed to the man Jesus continues to be influential.
		The depth of the Antiochene resistance to using language suggestive of divine suffering can easily be missed if we are predisposed to find a controversy about history and humanity.
	www.questia.com /PM.qst?a=o&d=5001516877 (523 words)

	Thomas Asbridge (Site not responding. Last check: 2007-09-08)
		A Muslim army from Baghdad invaded northern Syria in 1115 and was eventually defeated by the Prince Roger and the Antiochene army at Tall Danith.
		Then in 1119 the forces of nearby Aleppo, under the command of Il-ghazi, attacked the principality's eastern frontier and soundly defeated the Latins in what became known as the battle of the Field of Blood, a battle in which Prince Roger of Antioch was killed.
		Thus, we must be suspicious of the panegyric portrayal of the king and the suggestion that the Latins actually defeated Il-ghazi in battle in the summer of 1119.
	www.ceu.hu /medstud/events/ev004/asbridge.htm (417 words)

	The Antiochene Liturgy, A Brief History
		The family of Antiochene liturgies begins with the liturgy of the Apostolic Constitutions, which claims to be written by St. Clement of Rome.
		The fact that this liturgy is Antiochene is proven by the precedence of Antioch, the celebration of Christmas (kept from 375 on in Antioch, but not elsewhere until 430), and by the dating of Holy Week and Easter.
		The oldest of the Antiochene is the Greek Liturgy of St. James.
	www.suite101.com /article.cfm/church_history/62187 (476 words)

	[No title]
		The Antiochene Rite is the Liturgy of St. James of Jerusalem.
		The Syrian Rite is located primarily in Lebanon, Iraq, Egypt and Syria, with healthy communities in Asia, Africa, Australia, and North and South America, reunited with Rome in 1781 and uses the Syriac and Arabic languages in its liturgies.
		The Armenian Rite, technically a distinct rite, derived from the Antiochene Rite and is an older form of the Byzantine Rite.
	www.ewtn.com /library/LITURGY/FAMTREE.TXT (1098 words)

	Antiochene Theology, Theodoret
		At the Council of Chalcedon (451), Theodoret was identified with the Nestorian opposition, but he was persuaded to renounce Nestorius and was recognized as orthodox.
		Theodoret's surviving writings are fine expressions of the Antiochene school of interpretation.
		350-428, was a representative of the Christology of the Antiochene school.
	mb-soft.com /believe/txc/antioche.htm (1517 words)

	[No title]
		Historically what happened is that Nestorius' more moderate colleagues accepted a compromise position that combined their appreciation for the reality of Jesus' human life (something that many in Athanasius' party didn't seem to do justice to) with the Alexandrian insistence that the Logos himself is the subject of Jesus' actions and attributes.
		The Antiochene approach tends to start with Jesus as a human being in whom the Logos dwells.
		The Antiochene must make it clear that the Logos dwells in Jesus in such a way that the Logos is actually the subject of Jesus' actions and attributes.
	www.cs.rutgers.edu /pub/soc.religion.christian/mine/incarnation (1415 words)

	The Columbia Encyclopedia, Sixth Edition: Ephesus, Council of @ HighBeam Research (Site not responding. Last check: 2007-09-08)
		Adherents of both parties attended; St. Cyril, patriarch of Alexandria, had the support of Pope Celestine I and most of Christendom; Nestorius was backed by Theodosius and the Antiochene hierarchy.
		The Antiochenes arrived and, accusing Cyril of deliberately rushing the vote, deposed him.
		Soon afterward the papal legates arrived and the council reconvened, reaffirmed its position, and excommunicated the Antiochenes.
	www.highbeam.com /library/doc0.asp?DOCID=1E1:EphesusC&refid=ip_encyclopedia_hf (261 words)

	LOOPSTRA: Conference Report - Syriac Antiochian Exegesis and Biblical Theology for the 3rd Millennium. Mt. St. Mary's ...
		Mary’s University to discuss relationships between Antiochene exegesis and biblical theology. The hosts, Paul Russell and Robert Miller, successfully organized a memorable conference where scholars from a wide variety of backgrounds had the opportunity to meet and challenge one another.
		While the Book of Steps predates the development of the so-called Antiochene Biblical exegetical school, its author seems prescient of the direction of the Antiochene trajectory, especially in remaining faithful to the integrity of the Biblical narrative.
		Rejecting one’s Masters: Theodoret of Cyrus, Antiochene exegesis, and the Patristic mainstream
	syrcom.cua.edu /hugoye/Vol7No2/HV7N2CRLoopstra.html (993 words)

	St Marys Orthodox Syrian Cathedral
		In response to this appeal, the Antiochene Syrian Patrriarch sent Metropolitan Gregorios of Jerusalem in 1665.
		Metropolitan Gregorios conformed the Episcopal consecration of Mar Thoma I as head of the Orthodox Church in India.
		Subsequent to this, there were differences of opinion that led to attempts by the Antiochene patriarchies to exercise full authority over the church in India, also known as the Malankara Othodox Church.
	www.mymalankara.com /malankara.htm (994 words)

	Severus of Antioch's Objection to Chalcedon
		The Formula of Reunion, contends Severus [24], had been drawn up against the background of a split in the Church, which itself was the result of an inability on the part of the Antiochene tradition to understand the faith in a proper way.
		The Antiochene concern behind a union of two hypostases and the prosopon of Christ being the prosopon formed of a union of two hypostatic realities is conserved by Severus, without dividing the natures one from the other.
		Severus concludes that the proponents of the Antiochene tradition did not affirm a real union of the natures; they maintained only the conjoint existence in Christ of God the Son and the man. It was in order to assert this position that they had insisted on ‘two natures after the union’.
	www.monachos.net /patristics/christology/severus_chalcedon.shtml (4206 words)

	Dioscorus I of Alexandria - Wikipedia, the free encyclopedia
		In his struggle against Nestorius St. Cyril explained the union between the two natures of Christ (His Divinity and His Humanity) as "inward and real without any division, change, or confusion." He rejected the Antiochene theory of "indwelling", or "conjunction", or "close participation" as insufficient to reveal the real unification.
		He charged that their theory permitted the division of the two natures of Christ just as Nestorius taught.
		On the other hand the Antiochene formula was "Two natures after the union" which is translated to "DYO PHYSIS".
	en.wikipedia.org /wiki/Dioscorus_of_Alexandria (1119 words)

	The School of Alexandria - Part 1/Ch 3 - Allegorical Interpretation of the Scripture
		Besides the Antiochenes did have regard for the spiritual sense, and the divine element in the Scriptures.
		With regard to prophecies and psalms that were generally understood to be Messianic, the Antiochenes allowed for a fuller sense alongside the historical sense.
		Despite differences of emphasis among the Antiochene Fathers, the whole believed that allegory was an unreliable, indeed illegitimate, instrument for interpreting Scripture.
	www.copticchurch.net /topics/patrology/schoolofalex/I-Intro/chapter3.html (12124 words)

	The Ecole Glossary (Site not responding. Last check: 2007-09-08)
		The interpretive school of Antioch, known as Antiochene, is often contrasted to the catechetical school of Alexandria, particularly in the approaches each used in interpreting scripture.
		Antiochene scholars took a literal approach to the scriptures and did not look for the mystagogical in them.
		Antiochene tendencies have been characterized as Aristotelian (concerned with what is before them); Semitic (emphasizing the oneness of God); and historical (focussing on the incarnation of Christ).
	www2.evansville.edu /ecoleweb/glossary/antsch.html (237 words)

	Christian History Handbook: Ancient: Lecture Eighteen (Site not responding. Last check: 2007-09-08)
		Theologians of the Antiochene school searched for ways to distinguish between the divine and the human in order to be able to demonstrate the presence of both the divine and the human in Jesus.
		A fellow Antiochene, the priest Anastasius who had accompanied Nestorius to Constantinople, was severely criticized for condemning the Churchmen in the capital for using the term theotokos, "she who gives birth to god", in designation of Mary the mother of Jesus.
		Emperor Theodosius II sincerely attempted to find a compromise that was acceptable, but through the persuasion of his sister he was moved eventually in 431 to depose neither Cyril nor John from their posts but to banish Nestorius to his former monastery at Antioch.
	www.sbuniv.edu /~hgallatin/ht3463le18.html (4632 words)

	Peter
		In 960, the Byzantines recaptured the region and re-established the Melkite patriarch in Antioch.
		Some attribute the establishment of the Syriac Catholic Antiochene Patriarchate to the elevation in 1662 of Andrew Akhidjan, who had been ordained a bishop by the Maronite patriarch in 1656.
		Although this effort met with serious objections, the fact that it was even attempted reveals the desire of the Antiochene churches for full communion.
	www.melkitecathedral.org /melkite/history3.htm (2261 words)

	Spiritual Interpretation of Scripture
		Rodolph Yanney, MD During the nineteen century and early in the twentieth, it was customary to speak of two main schools of biblical exegesis in the early Church, the Alexandrian and the Antiochene.
		In the last decades of the fourth century and during the fifth century a vigorous reaction against allegorism was led by theologians in Antioch, mainly Diodore of Tarsus (d.c.
		Against allegoria, the Antiochenes used the word theria (=contemplation or insight.) a term found in Didymus of Alexandria 28 and for all practical purposes is a close equivalent of the Alexandrian Algeria. The Antiochene Father were not, however, unanimous in rejecting allegorism.
	home1.gte.net /~vze48txr/FirstIssueE3.htm (2848 words)

	The Maronites of Cyprus
		The Antiochene rite, of which the Maronites use a romanized form, is that of the undivided patriarchate of Antioch, replaced centuries ago by that of Constantinople by the Byzantine Catholics and Orthodox who live in that part of the world but retained by the Jacobites, Catholic Syrians and Maronites.
		It is not possible to place all the blame for the hybridization of the Maronite rite on the mediaeval Latin bishops in Cyprus and on the later Western missionaries working in the Near East generally.
		In Cyprus, as elsewhere, most of the Maronite churches are not built and furnished in a manner conformable to the Antiochene rite, but copied from those Latin churches into which the "Liturgical movement" of the West has not yet penetrated.
	www.mari.org /JMS/july99/The_Maronites_of_Cyprus.htm (828 words)

	Antiochene Liturgy
		It is also the first member of the line of Antiochene uses.
		All the liturgies of the Antiochene class follow the same general arrangement as that of the Apostolic Constitutions.
		Of the Antiochene liturgies drawn up for actual use, the oldest one and the original from which the others have been derived is the Greek Liturgy of St. James.
	www.traditionalcatholic.net /Tradition/Mass/Antiochene_Liturgy.html (3309 words)

	ORB: The Online Reference Book for Medieval Studies
		During Bohemond’s captivity a few of the ill-fated army of the Crusade of 1101 managed to reach Antioch, but were neither interested nor able to rescue him.
		In the summer of 1149 Nur ed-Din attacked the Antiochene fortress of Inab.
		Raymond rallied to its defense but the limit of his fortune had been reached: he was killed in the battle.
	www.the-orb.net /textbooks/crusade/antioch.html (2650 words)

	Nestorianism, Nestorius
		As a representative of the Antiochene school of Christology, he demurred at what he understood to be in that title a mixing of the human and divine natures in Christ.
		He is reported to have affirmed that "the creature hath not given birth to the uncreatable," "the Word came forth, but was not born of her," and "I do not say God is two or three months old." In place of Theotokos, Nestorius offered the term Christotokos ("Christ - bearing").
		The former emphasized the reality of Christ's humanity and was wary of any true communicatio idiomatum, or communication of the attributes from one nature to the other (hence Nestorius's aversion to the notion of the Logos's being born or suffering; later Reformed theologians have maintained the same kind of concerns).
	www.mb-soft.com /believe/txc/nestoria.htm (907 words)

	Is the Theology of the Church of the East Nestorian?
		Under the influence of its patron, a zealous defender of the Antiochene positions, and of his choice to head the school, Narsai, the institution flourished and gained respect as a serious center of learning.
		The Antiochene partisans at Nisibis vigorously promoted their Christological position, using the terminology familiar to them, that is, with the very terminology anathematized by the Ephesene synod and by the partisans of Cyril.
		While providing a haven for Antiochene partisans of Nestorius and affording them freedom to promote the cause of their brand of dyophysism, the eastern bishops yet maintained a certain distance from formally adopting their formulaic descriptions of the union of Godhead and manhood in Christ.
	www.nestorian.org /is_the_theology_of_the_church_.html (8085 words)

	[No title]
		With respect to the subject of biblical exposition, the conflict between the school of Alexandria and the school of Antioch was clearly drawn.
		The subject of Christology, however, elicited emotional and religious responses and distinctions that were to transcend these academic environs and affect the political and religious life and practice of Christianity in the Syrian Orient for centuries to come.
		Diodore of Tarsus helped initiate this controversy in the last decades of the fourth century by speaking of Christ as simultaneously representing the "Son of God" and the "Son of Mary." Mary was viewed by this Antiochene scholar as the mother of a man, rather than a mother of God.
	ccat.sas.upenn.edu /jod/texts/junillus.intro.html (4499 words)

	Commentary on the Psalms, 1-72
		Though originally intended as an opening to his exegetical work—in the manner of his predecessors in this school, Theodore of Mopsuestia and John Chrysostom—Theodoret’s Psalms commentary comes from his later ministry in the decade before the Council of Chalcedon, which he was instrumental in convening.
		It thus documents current christological and trinitarian concerns and illustrates an Antiochene hermeneutic that rests firmly on the literal sense of the “inspired composition of the mighty David.”
		When Hill has finished, a substantial amount of material from the Antiochene exegetes will be available for broader study, a resource of considerable value to students of biblical exegesis as well as to those without the necessary linguistic skills who are interested more generally in understanding Eastern Christianity in the fourth and fifth centuries.
	cuapress.cua.edu /BOOKS/viewbook.cfm?Book=F101 (723 words)

	Eastern Catholics Remember Pope At Divine Liturgy in St. Peter's (Site not responding. Last check: 2007-09-08)
		Lebanese Cardinal Nasrallah P. Sfeir, patriarch of the Maronite Catholic Church, presided over the Antiochene liturgy along with Ukrainian Cardinal Lubomyr Husar of Lviv and Cardinal Ignace Moussa Daoud, the former Syrian Catholic patriarch who headed the Vatican Congregation for Eastern Churches under the late pope.
		After a week of Latin hymns sung to the accompaniment of an organ, the strings and percussion of the Middle East and India filled St. Peter's Basilica with sounds familiar to ears of the millions of Catholics who follow the ancient rites of the Christian East.
		The musical and liturgical variety also was reflected in the liturgical vestments of the concelebrating bishops and priests: crown-shaped miters alongside more common pointed ones; sparkling gold, jewel-encrusted robes or bright green or soft pink robes alongside white chasubles.
	www.aina.org /news/2005041595154.htm (455 words)

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