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| | BMCR-L: BMCR 01.06.23, Navia, Antisthenes of Athens: Setting the World Aright |
 | | When Antisthenes' name does appear, what is said is usually of little interest, either too evasive on a given thorny issue, or too dependent on outdated scholarly traditions ultimately rooted in Diogenes Laertius or prejudices about "cynic" attitudes (serious Cynic ideas having been out of the question until recently). |
 | | And indeed for Antisthenes, as distinct from Diogenes of Sinope, we have contemporary testimony in Xenophon, Aristotle and, enigmatically, Plato, all in their own ways reliable authors who probably knew Antisthenes personally and at least wrote accounts intended to be credible to those who did. |
 | | According to N., Antisthenes' rejection of language, a biographical event, was "the prelude to his Cynic conversion," which finally occurred at Socrates' unjust death and was characterized by the cessation of all but the barest verbal activity. |
| omega.cohums.ohio-state.edu /mailing_lists/BMCR-L/2001/0157.php (3080 words) |
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