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Topic: Antoine Court de Gebelin


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In the News (Mon 28 May 12)

  
  COURT - LoveToKnow Article on COURT   (Site not responding. Last check: 2007-10-11)
In all these courts the king is supposed in contemplation of law to be always present; but as that is in fact impossible, he is then represented by his judges, whose flower is only an emanation of the royal prerogative.
A court of record is one whereof the acts and judicial proceedings are enrolled for a perpetual memory and testimony, which rolls are called the records of the court, and are of such high and supereminent authority that their truth is not to be called in question.
All courts of record are the courts of the sovereign in right of the crown and royal dignity, and therefore any court of record has authority to fine and imprison for contempt of its authority (Stephens Blackstone).
www.1911encyclopedia.org /C/CO/COURT.htm   (1638 words)

  
 Antoine Court de Gebelin - Wikipedia, the free encyclopedia
He was a supporter of American Independence who contributed to the massive Affaires de L'Angleterre et de l'Amérique, of the new theories of economics, and of the "animal magnetism" of Mesmer— in an electrical experiment with whom he died, apparently of an electrically-induced heart attack.
Court de Gébelin presented dictionaries of etymology, what he called a universal grammar, and discourses on the origins of language.
Court de Gebelin is also responsible for the mystical connection of the Tarot's Major Arcana with the 22 letters of the hebrew alphabet.
en.wikipedia.org /wiki/Antoine_Court_de_Gebelin   (440 words)

  
 Biography of Court de Gebelin / Great Tarotists of the Past
In addition, Court de Gébelin founded and served as president of the Société Apollonienne (later called the Musée de Paris), a society dedicated to the arts and sciences.
Court de Gébelin published nine volumes between 1773 and 1782; his death in 1784 prevented him from finishing.
In Monde primitif, Court de Gébelin sought to reconstruct the primeval civilization.
www.villarevak.org /bio/gebelin_1.html   (1311 words)

  
 Tarot - Wikipedia, the free encyclopedia
Since the Egyptianizing ruminations in Le Monde primitif by Antoine Court de Gébelin (1781) which soon inspired the occultism of "Etteilla," it has been believed by many that the Tarot is far older than this.
De Gébelin first asserted that symbolism of the Tarot de Marseille asserted represented the mysteries of Isis and Thoth.
While Levi accepted Court de Gébelin's claims about an Egyptian origin of the deck symbols, he rejected Etteilla's innovations and his altered deck, and devised instead a system which related the Tarot, especially the Tarot de Marseille, to the Kabbalah and the four elements of alchemy.
en.wikipedia.org /wiki/Tarot   (5549 words)

  
 physics - Tarot
De Gébelin first called attention to the unusual symbols of the Tarot de Marseille, and asserted that the symbols in fact represented the mysteries of Isis and Thoth.
De Gébelin furthermore claimed that the name "tarot" came from the Egyptian words tar, meaning "royal", and ro, meaning "road", and that the Tarot therefore represented a "royal road" to wisdom.
While Levi accepted Court de Gébelin's claims about an Egyptian origin of the deck symbols, he rejected Etteilla's innovations and his altered deck, and devised instead a system which related the Tarot to the Kabbalah and the four elements of alchemy.
www.physicsdaily.com /physics/Tarot   (3779 words)

  
 Antoine Court de Gebelin -- Facts, Info, and Encyclopedia article   (Site not responding. Last check: 2007-10-11)
He is the intellectual grandfather of much of modern (A belief in supernatural powers and the possibility of bringing them under human control) occultism.
His centers of focus are the familiar ones of universal origins of languages in deep time and the (The branch of theology that deals with principles of exegesis) hermeneutics of (The practice of investing things with symbolic meaning) symbolism.
Court de Gébelin presented dictionaries of (The study of the sources and development of words) etymology, what he called a universal grammar, and discourses on the origins of language.
absoluteastronomy.com /encyclopedia/a/an/antoine_court_de_gebelin.htm   (385 words)

  
 Tarot and Playing Cards
De Gebelin published his speculations in 1781 in the eighth volume of his multi-volume study of the ancient world, Le Monde primitif in which he begins to designate the occult symbology of the deck.
De Gebelin is, for example, the one who originated the idea that the 22 Major cards were to be equated with the 22 letters of the Hebrew alphabet.
In an essay by an unknown associate appended to his own account of the tarot, de Gebelin suggested that the tarot be used as a method of divination.
www.nisbett.com /symbols/tarot_and_playing_cards.htm   (1839 words)

  
 ANTOINE COURT DE GEBELIN - LoveToKnow Article on ANTOINE COURT DE GEBELIN   (Site not responding. Last check: 2007-10-11)
(1728-1784), French scholar, son of Antoine Court (q.v.), was born at Nimes ~n 1728.
In 1760 he published a work entitled Les Toulousaines, advocating the rights of the Protestants; and he afterwards established at Paris an agency for collecting information as to their sufferings, and for exciting general interest in their - cause.
He co-operated with Franklin and others in the periodical work entitled Affaires de lAngleterre et de lAmerique (5776, sqq.), which was devoted to the.
www.1911encyclopedia.org /C/CO/COURT_DE_GEBELIN_ANTOINE.htm   (377 words)

  
 Llewellyn's On-line Bookstore: Excerpt: The Forest of Souls: A Walk Through the Tarot
Court de Gébelin and his nine volumes would be long forgotten were it not for this one short essay in volume eight.
Court de Gébelin wrote that "the set of XXI or XXII trumps, the XXII letters of the Egyptian alphabet common to the Hebrews and the Orientals, which also served as numerals, are necessary in order to keep count of so many countries" (quoted in A Wicked Pack of Cards, Decker, Depaulis, and Dummett).
Just as Court de Gébelin said, they have numerical value, so that each word adds up to a number, and we can discover secret connections in pairs of words that have the same numbers (this practice is called gematria).
www.llewellyn.com /bookstore/blurb.php?pn=K533&type=Excerpt&reference=tarotup02   (4353 words)

  
 The Historian: Beyond Enlightenment: occultism, politics, and ... @ HighBeam Research   (Site not responding. Last check: 2007-10-11)
Antoine Court de Gebelin was in many ways a key figure in the transition from Enlightenment rationalism to the Romantic age and its fascination with the mysterious and the suprarational.
Court de Gebelin invoked the concept of oriental despotism to condemn French absolute monarchy, an extended parallel that already had a long history by the time of his writing, most notably in the works of Montesquieu.
Vintras, like Court de Gebelin and Fabre d'Olivet, had thus produced a metahistorical narrative that blended politics and mysticism; but while they had both located the golden age in the distant past, Vintras promised a golden age for the near future, if only the true king could be found and restored to his throne.
www.highbeam.com /library/doc0.asp?DOCID=1G1:135424982&refid=ip_almanac_hf   (7283 words)

  
 A Short History of the Tarot   (Site not responding. Last check: 2007-10-11)
Court de Gebelin interpreted the card images as remnants of an Ancient Egyptian symbolic system which had been forgotten over the ages but which remained hidden in the images of the Tarot.
Following upon the initial correlation between Ancient Egypt and the Tarot made by Court de Gebelin, other intellectuals and self-styled historians of Tarot further elaborated the claims of the ancient origins of the cards.
Instead of casually accepting, for example, the Egyptian theory of Court de Gebelin or the Kabbalistic hypothesis encouraged by Eliphas Levi some fifty years earlier, Waite acknowledged that the history of Tarot could not be traced further back than the 14th century.
www.users.interport.net /e/d/edaviza/abouttar.htm   (1914 words)

  
 Read about Tarot at WorldVillage Encyclopedia. Research Tarot and learn about Tarot here!   (Site not responding. Last check: 2007-10-11)
Antoine Court de Gebelin (1781) which soon inspired the occultism of "
De Gébelin first called attention to the unusual symbols of the Tarot de Marseille, and asserted that the symbols in fact represented the
While Levi accepted Court de Gébelin's claims about an Egyptian origin of the deck symbols, he rejected Etteilla's innovations and his altered deck, and devised instead a system which related the Tarot to the
encyclopedia.worldvillage.com /s/b/Tarot   (3927 words)

  
 COURT, ANTOINE (1696-176o) - Online Information article about COURT, ANTOINE (1696-176o)
Zurich, and from him Court himself received ordination.
Hugues, Antoine Court, histoire de to restauration du protestantisme en France au X VIII° siecle (2nd ed., 1872), See also:
Bulletin de to societe de histoire du prolestantisme franrais (1893-1906).
encyclopedia.jrank.org /COR_CRE/COURT_ANTOINE_1696_176o_.html   (905 words)

  
 Art Bulletin, The: The Musaeum of Alexandria and the formation of the 'Museum' in eighteenth-century France   (Site not responding. Last check: 2007-10-11)
Antoine Court de Gebelin, Le monde primitif, analyse et compare avec le monde moderne, Paris, 1780, sec.
According to Court de Gebelin, the terms "musaeum, museum" immediately descended from "musae, musarum: les sciences, belles-lettres, et beaux-arts." Etymological histories of the words museum and musee can be found in Walther von Wartburg, Franzosisches etymologisches Worterbuch, IV,, Basel, 1957, pts.
Johannes Frederici Gronovius, "De Museo Alexandrino exertationes academicae," 1667, and Ludolf Kuster [Ludophi Neocori, pseud.], "De Museo Alexandrino diatribe," in Thesaurus graecarum antiquitatum, by Jacobo Gronovius (1697-1702), Venice, 1735, viii, 2741-64, and 2767-78.
www.findarticles.com /p/articles/mi_m0422/is_n3_v79/ai_20824243/pg_16   (1226 words)

  
 Berti6   (Site not responding. Last check: 2007-10-11)
These imaginative statements were widely accepted, due to the Egyptian fashion that enthralled that period, but also due to the great respect surrounding Court de Gebelin, who was, moreover, Royal Censor and Master of an important Masonic lodge.
Court de Gebelin stated that the Tarot concealed, from their origin onwards, the characters of the divine language used to create the Universe.
Esoterical Tarot in France, from Court de Gebelin to Papus (Il Tarocco esoterico in Francia: da Court de Gebelin a Papus, Faenza, Le Tarot, 1987).
www.tarotpassages.com /berti6.htm   (309 words)

  
 Glossary Page -H-
Gebelin was a Paris (secret society-type) Mason and in the 1780s was writing lots of Tarot Myths, such as it came from Egypt with the Gypsies.
And then goes on to Count de Gebelin connection of 1773, saying he was a French scholar.
The first deck to be widely popular among the average populous was made in the de Gebelin style and called Etteilla.
www.denelder.com /tarot/tarot011h.html   (991 words)

  
 Spiral Nature - Magick - Tarot - Tarot FAQ
The Tarot was first associated with the occult by Antoine Court de Gebelin, a relatively obscure Parisian mason who wrote about the deck in 1781.
The first big popularizer of the deck was a contemporary of de Gebelin, called Etteilla, who published the first 'revised and corrected' Tarot deck for divination.
de Gebelin fancied that, since there were 22 Major Arcana cards and 22 letters of the Hebrew alphabet, the two must be related.
www.spiralnature.com /magick/divin/tarot/tarotfaq.html   (1577 words)

  
 Wicce's Tarot Collection
Alliette was captivated by the theories put forth by Antoine Court de Gebelin, namely, that the tarot was invented by the ancient Egyptians, and basically ran with it.
He changed his name to Etteilla (which is Alliette spelled backwards), wrote a book containing not just his version of Court de Gebelin's theory but numerous imaginative additions, and reconstructed the traditional tarot deck to suit his new system.
This theory, based on Court de Gebelin's work, was disproved in 1799 when the Rosetta stone was discovered and hieroglyphics were shown to be an alphabet rather than the mystical secrets of the universe.
www.wicce.com /etteilla.html   (543 words)

  
 [No title]
The history of Tarot's fortune-telling capabilities starts in the 18th century when a Protestant clergyman, Antoine Court de Gebelin claimed that the cards were of Egyptian origin.
Court de Gébelin ushered in a whole new approach to the Tarot: With the mistaken assumption about their origin, the Tarot's cards became the key to unlocking the secret mysteries of the cosmic.
In the 19th century, mystics such as Gerard Encausse (pseudonymously known as Papus) and Alphonse Louis Constant (pseudonymously known as Eliphas Levi) amplified the divining nature of Tarot by connecting it to Jewish Cabalistic mysticism.
www.hollyfeld.org /heaven/Text/Divination/txt.tarothist   (849 words)

  
 [No title]   (Site not responding. Last check: 2007-10-11)
In essence, Dr. Keizer says that the books published by de Gebelin and Etteilla, lauding the Egyptian origin of the Tarot Arcana, were not original in their ideas at all, but were "already common understanding in French occult circles, which were essentially Freemasonic" (p.
Court de Gebelin and Etteilla (both Freemasons) each publicized the story of the Egyptian origin of the Arcana just as Kircher asserted it.
The Order of Elect Cohens (established in the second half of the 1700's by Martines de Pasqually) is the more recent origin of a lineage whose members have included many esoteric scholars pivotal to the history of Tarot, including Court de Gebelin and Etteilla.
dev.tarot.com /about-tarot/library/essays/continental?format=print   (6860 words)

  
 History of Tarot Tarot Readers, Psychics and Astrologers
Antoine Court de Gébelin in 1781.He believed it was Egyptian in origin, and that it contained mystical knowledge that had been purposefully encoded in the symbolism of the Trumps.
Antoine Court de Gebelin's, "Le Monde Primitif" in 1781.
This occured through the writings of Antoine Court de Gebelin and the Comte de Mellet.
windsersplace.com /HistoryofTarot.html   (1695 words)

  
 Maçonnieke encyclopedie
Court de Gebelin presented a copy of his new book, the Primitiue World, and he read that part of it concerning the ancient mysteries of Eleusis.
A further donation was proposed by the Abbe Cordier de Saint-Firmin of five hundred pounds, French, to be deposited with a notary for the apprenticeship to a trade of the first poor infant born after a certain time in the Parish of Saint Sulspice.
The early French Rituals state that the Degree was translated in 1757 from the German by M. de Beraye, Knight of Eloquence in the Lodge of the Count Saint Gelaire, Inspector-General of Prussian Lodges in France.
www.dancing.org /tsmr/.books/mackey/NMAP~1/Nmac-05.htm   (4883 words)

  
 Egyptomania   (Site not responding. Last check: 2007-10-11)
Court de Gébelin and the Comte de Mellet declared Tarot not merely to be any ordinary ancient Egyptian artifact—but the most precious of all—THE Book of Thoth, the Silver Sun, who had written (and thus created) the Universe and everything in it.
Thoth's book (actually a collection of books) contained not merely all the knowledge that could be known, but also knowledge that couldn't be, or at least that couldn't be acquired by humans without the help of the gods, such as the secrets of men's hearts and the destinies of nations.
Both Apocalypticism and Egyptomania were products of this same process of historicism, the very basis of the theory that led Antoine Court de Gébelin to examine Tarot, of looking back to the great works of ancient civilizations to find explanations and inspirations for modern concerns and creations.
jktarot.com /egyptomania.html   (1729 words)

  
 COURT DE GEBELIN, ANTOINE (1728-1784) - Online Information article about COURT DE GEBELIN, ANTOINE (1728-1784)
COURT DE GEBELIN, ANTOINE (1728-1784) - Online Information article about COURT DE GEBELIN, ANTOINE (1728-1784)
scholar, son of Antoine Court (q.v.), was See also:
Franklin and others in the periodical work entitled Affaires de l'Angleterre et de l'Amerique (1776, sqq.), which was devoted to the.
encyclopedia.jrank.org /COR_CRE/COURT_DE_GEBELIN_ANTOINE_1728_1.html   (523 words)

  
 WU Libraries Special Collections - Language (Philosophy)
Pastor of the Reformed Church and a supporter in France of the American Revolution, Court de Gebelin spent many years labor in researching and writing Monde Primitif.
This language might be recovered, argues Court de Gebelin, by a study of the idioms of existing languages, whose dialectic variations are only accidental.
Prefixed to the work is the short tract "De Loquela," describing in detail the various methods of producing articulate sounds.
library.wustl.edu /units/spec/rarebooks/semeiology/language.html   (956 words)

  
 Catherine Barnes Historical Autographs > John Quincy Adams autograph, letters, documents, manuscripts, signatures   (Site not responding. Last check: 2007-10-11)
His Histoire Naturelle de la Parole gave me the first idea, and it has not been a barren one, of the connection between Anatomy and Eloquence.
Court de Gébelin's Translation of the Story engraved upon our Dighton Rock is ingenious and imaginative," Adams comments.
Dighton Rock, in southeastern Massachusetts, near the Taunton River, is known for the ancient inscription carved on it.
www.barnesautographs.com /pages/inventory/adams_jq.htm   (856 words)

  
 Berti2
This fact is indeed amazing as the tarots did not come about for magic or divinatory purposes; on the contrary, according to many historians, the tarots were developed as a game of chance and their esoteric applications represent a “deviation” with respect to the original project.
This deviation occurred due to a basic interpretation error which happened at the end of the 18th century, in France, by the mason Antoine Court de Gebelin.
If it is true that Court de Gebelin was mistaken, attributing the Tarots with an Egyptian origin, it is also true that this mistake occurred in interpreting what some of the Tarot allegories suggested, which actually do have some religious significance.
www.tarotpassages.com /berti2.htm   (424 words)

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