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| | Book 9 - Chapter 2: Quintilian's Institutes of Oratory |
 | | The figure άποσιώπησις (aposiopesis), which Cicero calls reticentia, Celsus obticentia, and some authors interruptio, is used in testifying something of passion or anger, as, |
 | | There is also a kind of self-interruption, which is not indeed an aposiopesis, so as to leave a speech unfinished, but a suspension of what we are saying before we come to the natural termination of it, as, "I am too urgent, the young man seems to be moved," and, "Why should I say more? |
 | | You have heard the young man himself speak." |
| www.public.iastate.edu /~honeyl/quintilian/9/chapter2.html (6131 words) |
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