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| | A History of Muslim Philosophy (Site not responding. Last check: 2007-10-14) |
 | | God is knowing, for instance, means that God possesses knowledge as an attribute, which is inherent in God, and although it is not exactly the same as His essence, yet it is not something quite different from and other than His essence. |
 | | God's essence, for instance, is not knowing or powerful or wise, but so far as their ultimate haqiqah (reality or application) is concerned, the attributes are inherent in the divine essence, and hence are not something quite different from or other than the essence of God. |
 | | God, the ultimate principle, is, according to the Ash'arites, a necessary existent; His existence is identical with His essence. |
| www.muslimphilosophy.com /hmp/14.htm (9771 words) |
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