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Topic: Asher ben Yechiel


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  Asher ben Jehiel - Wikipedia, the free encyclopedia
Asher ben Jehiel (or Asher ben Yechiel) (1250 or 1259-1328) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law.
Asher had eight sons, the most prominent of whom were Judah and Jacob, author of the Arba'ah Turim code of Jewish law.
Rabbi Asher ben Yechiel - The “Rosh”, ou.org
www.wikipedia.org /wiki/Asher_ben_Jehiel   (765 words)

  
 Encyclopedia: Asher ben Jehiel   (Site not responding. Last check: 2007-10-20)
Rabbi Asher ben Jehiel was the most prominent disciple of Rabbi Meir ben Baruch of Rothenburg, and, like his teacher, was in all likelihood the victim of flmail by the government, which desired to deprive him of his fortune.
Rabbenu Asher's extant works are: a commentary on Zeraim (the first order of the Mishnah), with the exception of Tractate Berachot; a commentary on Toharot (the sixth order of the Mishnah); glosses like the Tosafot on several Talmudic treatises, a volume of responsa, and an abstract of the Talmudic laws.
Rabbi Asher Ben Yechiel's notes were so important that Rabbi Yosef Karo, author of the Shulkhan Arukh included him as one of the three major decisors that would determine Jewish law, together with Maimonides and Isaac Alfasi.
www.nationmaster.com /encyclopedia/Asher-ben-Jehiel   (896 words)

  
 Asher ben Jehiel   (Site not responding. Last check: 2007-10-20)
Ben Jehiel’s primary teacher was Rabbi Meir ben Baruch of Rothenburg.
Rabbenu Asher possessed vast Talmudic knowledge, methodical and systematic, and was distinguished for terseness in summing up long Talmudic discussions.
Rabbi Asher ben Yechiel - The “Rosh” (http://www.ou.org/about/judaism/rabbis/rosh.htm), ou.org
www.arikah.net /encyclopedia/Asher_ben_Yechiel   (735 words)

  
 Encyclopedia: Rabbinical literature   (Site not responding. Last check: 2007-10-20)
Rashi (1040-1105) is the acronym of Rabbi Solomon ben Isaac (or: Shlomo Yitzhaki).
Jacob ben Asher, in Hebrew Yaakov ben Asher, (1270-ca 1340) was an influential Medieval rabbinic authority.
Rabbi Levi ben Gerson (Gershon), better known as Gersonides or the Ralbag (1288—1344 CE), was a Jewish philosopher and commentator, was born at Bagnols in Languedoc.
www.nationmaster.com /encyclopedia/Rabbinical-literature   (3834 words)

  
 Judaism 101 - Rabbi Asher ben Yechiel - A Glossary of Basic Jewish Terms and Concepts - OU.ORG
The commentary on the Talmud authored by the Rosh, Rabbi Asher ben Yechiel, is found in the back of nearly every edition of the Babylonian Talmud.
Thus, his student, Rabbi Asher ben Yechiel, assimilated and represented the Ashkenazic tradition of Torah learning.
Because of the savage activities of the Crusaders, Rabbi Asher fled to Spain in 1306.
www.ou.org /about/judaism/rabbis/rosh.htm   (354 words)

  
 Asher ben Yechiel
Asher ben Yechiel (also called the Rosh) was born in 1250.
Asher ben Yechiel introduced the French/German discipline of Talmud study to Spain.
Asher ben Yechiel thus provided a personal bridge between French/German talmudic scholarship and Spanish Jewry.
www.jewishvirtuallibrary.org /jsource/biography/Yechiel.html   (220 words)

  
 Dictionary of Meaning www.mauspfeil.net
Asher had eight sons, the most prominent of whom were Judah and Jacob ben Asher Jacob.
This work was so important in halakha Jewish law that Yosef Karo included the ROSH together with Maimonides and Isaac Alfasi as one of the three major posek poskim (decisors) considered in determining the final ruling in his Shulkhan Arukh.
Asher’s son Jacob ben Asher Jacob compiled a list of the decisions found in the work, under the title ''Piskei Ha-ROSH'' (decisions of the ROSH).
www.mauspfeil.net /Asher_ben_Jehiel.html   (733 words)

  
 Rabbi Yosef ben Ephraim Karo ZT"L 1488 CE - 1575 CE   (Site not responding. Last check: 2007-10-20)
Rabbi Yosef ben Ephraim Karo ZT"L 1488 CE - 1575 CE Haham Yosef ben Ephraim Karo ZT"L
The Beit Yosef is a compendium of mitzvot and a commentary on Haham Yaacov Bar Asher's ZT"L [Asher is the son of the "Rosh" ZT"L] Arba'a Turim, which is an earlier halachic code.
They were the Rambam (Haham Moshe ben Maimon), RIF (Haham Yitshak Alfasi ZT"L) and the Rosh (Haham Asher ben Yechiel ZT"L) who had all written works on Halachah.
isfsp.org /sages/karo.html   (1890 words)

  
 JewishGates.org   (Site not responding. Last check: 2007-10-20)
Jacob ben Asher (1270-1340) was the son of one of these great Jewish legalists, Asher ben Yechiel, with whom he studied.
Jacob ben Asher almost always quoted the Talmud text, added earlier legalists' opinions; and then stated what the halachah was, based primarily on what his father, RaMBaM, and Meir Abulafia had ruled on an issue.
Because of the Tur's legal influence, Jacob ben Asher is known as the Ba'al Tur, the Master of the Tur.
www.jewishgates.com /file.asp?File_ID=273   (405 words)

  
 : : Mauro Perani - La Ghenizah italiana : :
Il fenomeno del reimpiego dei materiali di ogni genere di manoscritto è ben noto lungo tutto il Medioevo, costituendo una parte del fenomeno più generale del riciclaggio dei materiali del libro, attestato fin dall’antichità.
Mentre le grafie di tipo sefardita, con la particolare connotazione che le caratterizza, retaggio della loro derivazione dalle scritture orientali, sono in genere ben caratterizzate ed identificabili, non avviene lo stesso per quelle di tipo askkenazita e italiano, spesso influenzate le une da elementi delle altre, almeno nei manoscritti anteriori al sec.
Ancora, la triplice tipologia delle scritture ebraiche, ben rappresentate sia nella forma quadrata sia in quella semicorsiva, con alcuni casi di corsiva, si combina anche con le varie tecniche di rigatura, di spillatura e di composizione dei fascicoli del manoscritto proprie di ogni area geografica.
www.morasha.it /zehut/mp02_ghenizaitaliana.html   (11898 words)

  
 Yeshiva.org.il - Prisoner Exchange in Jewish Law   (Site not responding. Last check: 2007-10-20)
The Rif (Rabbi Yitzhak Alfasi), the Rambam (Rabbi Moshe ben Maimon), the Rosh (Rabbi Asher ben Yechiel), and the Tur (Rabbi Jacob ben Asher) all rule accordingly, as does Rabbi Yosef Karo in his authoritative Shulchan Arukh (see Yoreh Deah 252:4).
Rabbi Meir of Rothenburg (1215-1293 c.e.), known as the Maharam, was one of the greatest of the early Jewish codifiers.
The most famous of his students was Rabbi Asher ben Yechiel, known as the Rosh, whose rulings are cited extensively in Rabbi Yosef Karo's Shulchan Arukh.
www.yeshiva.org.il /midrash/shiur.asp?id=1829&q=   (1229 words)

  
 Kapach Intro
Rabbi Asher ben Yechiel] developed reservations when he actually saw a teacher who compared the case before him to the ruling in the Mishneh Torah and erred.
Rabbi David ben Abi Zimra] also testified in several responsa that all of Egypt was Maimonides territory, and they followed his rulings.
Rabbi Shlomo ben Shimon Duran] in responsum #251.
www.torah.org /learning/rambam/special/kapach.html   (11553 words)

  
 Abraham|Asher-Anshil Michiel|Yechiel Michel Emden   (Site not responding. Last check: 2007-10-20)
Event: event Oct 1734 Amsterdam Tnaim rishonim on 11 Cheshvan 5495; groom: bachelor naaleh Judaleib, accompanied by father aluf katsin Asher Anshil ben Yechiel Michel Emden z.l; committed for groom: brother aluf Yechiel Michel ben katsin Asher Anshil Emden m.h.l; prospective bride: Reits, accompanied by father torani dayan mhor"r Joseph Jozlen ben khr"r Moshe z.l.
Tnaim acharonim in act 5511/11 on 19 Cheshvan 5511; groom: Judaleib ben Asher Anshil Emden z.l; bride: Sara bat Judaleib Amelander z.l, who brings fl.
Tnaim acharonim in act 5511/12 on 19 Cheshvan 5511; groom: naaleh Isaac Zekkil ben Asher Anshil Emden z.l; bride: Rechla, accompanied by father naaleh Menachem Menke ben Moshe Preger halevi z.l, who donates fl.
shum.cc.huji.ac.il /~dutchjew/genealog/ashkenazi/7929.htm   (441 words)

  
 The Dark Present & The 5th Kingdom
Ben Gurion claimed he could not interrupt a military operation, but as Bell comments, "he wanted no accommodation with dissidents, just a showdown" (17).
Ben Gurion and his assistant Golda Meyerson (later, Golda Meir, who had sold out the Jews of the Soviet Union, [20]) were eager for a reason to crush their fellow Jews whose more traditional national-religious vision diverged significantly from theirs.
Ben Hecht, Perfidy (Meissner, 1961, reissued by Milah Press, 1977), 40-1, 39, and note 24 quoting Declaration by the British Foreign Office, May 14, 1948 and Churchill speech to the House of Commons, March 03, 1947.
www.propheticround-up.com /oct2000/darkpresent1.htm   (12424 words)

  
 vayetzeidvar5764   (Site not responding. Last check: 2007-10-20)
Maimonides’ opinion was adopted by the Rosh (Rabbi Asher ben Yechiel - 1250-1328) but he himself admitted that no one accepted it.
Rabbi Yechiel Michel Epstein, 19th century, (Aruch Hashulchan) comments that in many European countries, the main rains are needed in the spring, not the fall and winter.
Although the Halacha states that individuals should pray for rain in the 16th blessing (Shomeah Tfillah) in which we pray for our miscellaneous needs not listed in the previous 12 blessings of request, here we are talking about entire countries.
landaus.com /bethsholom/bshert/vayetzeidvar5764.html   (674 words)

  
 Aleinu - Glossary - Bibliography
Born in Jerusalem, by the age of eight was recognized as an outstanding prodigy, surpassing all the Jerusalem rabbis in his learning.
Ramban - Acronym for Rabbi Moshe ben Nachman, also known as Nachmonides (1194-1270), of Gerona, Spain, one of the leading Torah scholars of the Middle Ages; author of numerous basic works in all aspects of Torah, including a classic commentary on the Pentateuch.
A son of the famed Rabbi Asher ben Yechiel (the Rosh, 1250-1327).
www.aleinu.org /bibliography.html   (2033 words)

  
 Shabbat Parshat Tazria 5765 - OU Torah Insights Project
Torah Temimah (R. Baruch ben Yechiel Michel HaLevi Epstein, 1860-1942) combines these observations: Had the Torah wished to describe a person “in whom” there is a plague of tzara’at, it should have said ASHER BO; the phrase KI YIHEYEH — “that there will be” — seems awkward.
Ela; Nedarim 7b; Rabbenu Asher ben Yechiel, c.
In accordance with Malbim’s principles of interpretation, ASHER would have even included a pre-existing condition, while KI is restricted to a new condition.
www.ou.org /torah/ti/5765/tazria65.htm   (1091 words)

  
 Articles - Fast of the firstborn
While a firstborn to both parents, or a firstborn to only the mother, must fast according to all authorities, there is a dispute among the early halakhic authorities regarding the status of a firstborn to only the father.
The Shulkhan Arukh (Rabbi Joseph Karo) codifies that a firstborn to only the father is obligated to fast, while most printings of the Arba'ah Turim (Rabbi Jacob ben Asher) indicate that such a person would be exempt.
According to the third custom, based upon the Maharshal (Rabbi Shlomo Luria), the fast may even be broken at a festive meal celebrating the completion of study of a tractate of Talmud.
www.free-biz.org /articles/Fast_of_the_firstborn   (1875 words)

  
 OU.ORG Rabbi Biography Index
“Ben Ish Chai,” Chacham Yosef Chaim (1834 — 1909)
• Horowitz, Isaiah ben Avraham Ha-Levi - The Shlah (1565-1630)
• The “Rosh” - Rabbi Asher ben Yechiel (1250-1328)
www.ou.org /about/judaism/rabbis/default.htm   (266 words)

  
 Parashot Nitzavim - Vayelech, Professor Yitzchak D. Gilat
Nachmanides also writes: "The meaning of the words "this poem" is the poem which I am about to recite for you now, and that refers to parashat Ha'azinu, and it is called a poem because Israel will forever recite it as a poem and a song, and also because it was written as poetry"[1].
On the other hand, the Ralbag (Rabbi Levi Ben Gershom, a 14th century Biblical interpreter) believes that "the poem is the entire Torah from beginning to end".
He adds: "And this was the purpose of the command-ment, that each man should write a complete Torah scroll for himself, including the poem within it, so that nothing shall be missing from all the things that are in the Torah".
www.biu.ac.il /JH/Parasha/eng/nitzavim/gilat.html   (1780 words)

  
 Explaining Kol Nidrei
One who takes an oath and says "I vow not to eat today and on your intentions I swear" cannot say "I had such-and-such in mind" because he did not vow on his intentions but on the intentions of others.
This is also affirmed by Rabbi Nissim from Gerona, Ran, Nedarim 23b; Rabbi Asher ben Yechiel, Rosh, ad loc.; Rabbeinu Tam, Tosafot, ad loc.; Shulchan Aruch, Yoreh Deah 210:1, Rabbi Eliyahu Kramer, Biur HaGra, Yoreh Deah 210:3.
This change was opposed and the original text was defended by some scholars, such as R. Asher ben Yechiel [Rosh, Yoma 8:28].
www.angelfire.com /mt/talmud/kolnidre.html   (1506 words)

  
 Rabbenu Asher ben Jehiel 1250 1259 1328 an...
Rabbenu Asher ben Jehiel 1250 1259 1328 an...
A copy of the license is included in the section entitled
Tosfot ha-Rosh: Le-Rabenu Asher b.R. Yehi®el : °al Masekhet Pesahim : yotse le-or la-rishonah °al pi ketav yad Gintsburg
www.geodatabase.de /Asher%20ben%20Jehiel   (870 words)

  
 Marijuana.Com Marijuana Seeds & Drug Test Information   (Site not responding. Last check: 2007-10-20)
Jacob ben Asher) indicate that such a person would be exempt.
Rabbeinu Yechiel that firstborns need not fast at all on the day before Passover; firstborns need only limit their diet to snacks.
If the fast is not broken at a celebratory meal, there is a dispute among halakhic authorities regarding the duration of the fast.
www.assault-weapons.com /wiki/Fast_of_the_firstborn   (1975 words)

  
 INTRODUCTION TO MASECHES SHABBOS
The commentary of Rabeinu Chananel on Shabbos was recently reprinted from manuscript and annotated by Rav David Metzger (1990, Jerusalem; Wagschal).
Along with his two brothers, Rashbam (= Rabeinu Shmuel ben Meir, the oldest of the three) and Rivam (= Rabeinu Yitzchak ben Meir), he was from the first generation of Ba'alei ha'Tosfos.
The authentic version remained in manuscript form until it was published (until the end of the seventh Perek), with notes and annotations, by Rav S. Reichman in 5727 (1967), and later, in its entirety, in the Mosad ha'Rav Kook edition of the Chidushei ha'Ritva with annotations by Rav Moshe Goldstein (Yerushalayim, 1990).
www.shemayisrael.com /dafyomi2/shabbos/intro.htm   (2991 words)

  
 R' Yosef Karo
As a child he was taught by his great father Rebbe Efraim ben Yosef Karo, and when his father passed away he was taught by his uncle, Rebbe Yitzchok Karo, who cared for him like his own son.
At the age of 25, while living in Adrianople he began writing his next sefer called the Bais Yosef which was based on the works of Rebbe Yaakov ben Asher (the son of the Rosh) who had written a work on halachah called the Arbah Turim.
They were the Rambam (Rabbi Moshe ben Maimon), Rif (Rabbi Yitzchok Alfasi) and the Rosh (Rabbi Asher ben Yechiel) who had all written works on halachah.
www.campsci.com /iguide/rabbi_yosef_karo.htm   (1446 words)

  
 Daily HALACHA by Rabbi Eli Mansour
The Rosh (Rav Asher ben Yechiel, born in Germany in 1250) makes somewhat of a compromise here.
However, the Ben Ish Chai stills says that if one has a new fruit, he should put it on the table to cover himself, just in case he is not supposed to make Shehechiyanu.
I want to point out that there is a major question on whether or not it helps to put a fruit on the table.
www.dailyhalacha.com /displayRead.asp?readID=675   (889 words)

  
 INTRODUCTION TO MASECHES SUKAH
His father, Rabeinu Chushiel, was one of the famous "four captives" (a group of Roshei Yeshivah who were captured by pirates and redeemed separately by communities along the Mediterranean coast).
His commentary on most of the Masechtos of Shas is known as "Tosfos Rid." He also compiled a Halachic summary of the Maseches called "Piskei Rid," printed in 1992 by Mechon ha'Talmud ha'Yisraeli.
Rabeinu Peretz was a student of Rabeinu Yechiel of Paris and Rav Meir (the Maharam) of Rotenberg.
www.shemayisrael.com /dafyomi2/sukah/intro.htm   (3067 words)

  
 RabbiWein.com   (Site not responding. Last check: 2007-10-20)
Any Jew who is imprisoned merely for being a Jew is therefore automatically a "Prisoner of Zion." And in spite of the pain and hardship that the title connotes, the title inherently is undoubtedly one of honor and heroism.
The Talmud records for us that Rabbi Yehoshua ben Chananya (second century Israel) visited a prison in Rome where Jewish captives were held.
Rabbi Meir's main disciple, Rabbi Asher ben Yechiel (known as Rosh), upon the advice of his master, fled from Germany and settled in Toledo, Spain.
www.rabbiwein.com /print.php?sid=708   (738 words)

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