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 | | In definition, Atenism *might* be defined as a monolatry [the worship of a single god but without claiming that it is the only god]. |
 | | His other argument indicating of a monotheistic quality to Atenism is argued by his persecution of traditional deities (which was more limited than one thinks, which tends to weaken this argument), and the fact Akhenaten "focuses" his attention to the Aten only. |
 | | This last argument, to me, is also weak since, in the early years of the religion's expression, Akhenaten drew many references and parallels to the Aten as aspects of Re and Re-Horakhty, and as mentioned above, identifies himself and Nefertiti as divine "children" of the deity, in the forms of Shu and Tefnut. |
| oi.uchicago.edu /OI/ANE/ANE-DIGEST/2001/v2001.n091 (1607 words) |
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