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Topic: Atthakavagga

	Desire, Death and Goodness: The Conflict of Ultimate Values in Theravada Buddhism. (book reviews) (Site not responding. Last check: 2007-10-14)
		Text critical studies have made clear that the verses of the Suttanipata, especially the Atthakavagga and the Parayanavagga, are to be counted among the earlier strata, which present a picture of a Buddhism fairly different from what is taken by many scholars to be representative of earlier, or "primitive" Buddhism.
		In this respect, Burford argues that the value system propounded by the Atthakavagga is more consistent and more coherent than is the later tradition with its inclusion of metaphysical concepts and a transcendent vision in its understanding of the ultimate goal.
		These she considers "to be a detrimental 'addition' to the teaching of the Atthakavagga," finding its understanding of the ideal "much less problematic than that imposed on it by the commentators" (p.
	ccbs.ntu.edu.tw /FULLTEXT/JR-EPT/der.htm (488 words)

	SOUNDS OF SILENCE
		Although the Atthakavagga emphasizes that «seeing» leads to or even constitutes the goal, it warns against formulating that vision into a view because attachment to views is based on desire.
		The Atthakavagga approaches views in a purely negative manner, only explaining what one should not do, and the ideal is expressed mostly by such terms as 'purity' (suddhi) and 'calmness' (santi) which both receive their meaning from what is not the case (Burford 1992: 40, 42).
		The Atthakavagga is not as explicit as Zen in its use of paradox and emphasis on silence, but implicitly the roots of such an approach are present in it.
	haldjas.folklore.ee /folklore/vol15/paradox.htm (1988 words)

	CHRONOLOGY OF THE PALI CANON (Site not responding. Last check: 2007-10-14)
		The present Atthakavagga composed of sixteen poems may be safely placed anterior to both the Mahaniddesa and Suttanipata.
		Without disputing that there are numerous instances of archaism in the individual suttas or stanzas composing this anthology, we have sufficient reasons to doubt that the anthology as a whole was at all anterior to the Niddesa which heads the list of the Pali Canonical texts representing the eighth order.
		If this canonical commentary came into existence when the Atthakavagga was yet currrnt as an isolated group, the date of its composition cannot but be anterior to that of the Suttanipate.
	www.budsas.org /ebud/ebsut053.htm (8654 words)

	Atthaka (Site not responding. Last check: 2007-10-14)
		It may also have been the name of divisions of other books, because we are told that once Sona Thera intoned before the Buddha all the verses of the Books of the Eights (Atthaka-vaggikāni).
		Nandamātā Upāsikā was once reciting the Atthakavagga and the Parāyanavagga on the roof of her house, and Vessavana, while on the way with his followers to see the Buddha, listened to her recital (SnA.i.370; but see A.iv.63, where only the Parāyana is mentioned).
		According to this tradition, the Atthakavagga was already being recited in the Buddha's own time.
	www.palikanon.com /english/pali_names/ay/atthaka_s_v.htm (220 words)

	Atthakavagga and Parayanavagga (Site not responding. Last check: 2007-10-14)
		Atthakavagga and Parayanavagga: Encyclopedia II - Vipassana - Vipassana in the Theravada, Mahayana and Vajrayana
		Vipassana as practiced in the Theravada is the understanding of the Four Noble Truths that were taught by the Buddha.
		Atthakavagga and Parayanavagga: Encyclopedia II - Vipassana in the Theravada, Mahayana and Vajrayana
	www.experiencefestival.com /atthakavagga_and_parayanavagga/page/2 (765 words)

	Khuddakanikaya
		The Pali gathas have only been preserved in the canon and later on the author of the Jatakatthakatha built the grand edifice of the Jataka stories on the foundation of these gathas with the help of the oral and written traditions prevalent in India and Sri Lanka.
		The Niddesa, the eleventh book of the Khuddakanikaya, though now forms a part of the canon is virtually an old commentary ont he Atthakavagga and Parayanavagga of the Suttanipata.
		The Maha-nidhasa is a commentary on the Atthakavagga and teh Chulla-niddesa on the Khaggavisanasutta adn the Parayanavagga.
	www.ibiblio.org /radha/rpub005.htm (1077 words)

	Amazon.com: The philosophy of the Atthakavagga (The Wheel publication): Books: P. D Premasiri (Site not responding. Last check: 2007-10-14)
		Amazon.com: The philosophy of the Atthakavagga (The Wheel publication): Books: P. D Premasiri
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		The philosophy of the Atthakavagga (The Wheel publication) (Unknown Binding)
	www.amazon.com /exec/obidos/ASIN/B0007BYQSE (373 words)

	Buddhism / list of buddhist topics / atthakavagga and parayanavagga (Site not responding. Last check: 2007-10-14)
		Buddhism / list of buddhist topics / atthakavagga and parayanavagga
		Index / Buddhism / List Of Buddhist Topics / Atthakavagga And Parayanavagga /
		A list of the wikipedia authors can be found here.
	www.buddhism-guide.com /buddhism/atthakavagga_and_parayanavagga.htm (569 words)

	Tipitaka: An Analysis of the Pali Canon
		The Nidana-Katha, or "Story of the Lineage", is and introductory commentary which details the life of the Buddha up to the opening of the Jetavana monastery at Savatthi and also his former lives under preceding Buddhas.
		(344) Divided into ⑴ Mahaniddesa, a commentary on the atthakavagga of the Sutta-Nipata, and ⑵ Culaniddesa, a commentary on the Parayanavagga and the Khaggavisana Sutta, also of the Sutta Nipata.
		The Niddesa is itself commented on in the Saddharmmapajjotika of Upasena and is there attributed to Sariputta.
	www.ripl.or.kr /Archives/Literature/e001.htm (5369 words)

	Khuddaka Nikaya
		This book, traditionally ascribed to Sariputta, is a series of commentaries on sections of the Sutta Nipata.
		The first part, the Mahaniddesa, is a commentary on the Atthakavagga; the second, the Culaniddesa, a commentary on the Parayanavagga and the Khaggavisana Sutta (Sn I.3).
		On-line: An excerpt from the Mahaniddesa by Andrew Olendzki.
	www.greatwesternvehicle.org /ati_website/canon/sutta/khuddaka (1406 words)

	Re: about the buddha; naming/names (Site not responding. Last check: 2007-10-14)
		: : "The term 'buddha' occurs only once in reference to Siddhartha Gautama in the earliest strata of the Pali Canon, the Atthakavagga and Parayanavagga.
		: : In the Atthakavagga, Siddhartha is called Gautama, or 'Bhagava', meaning 'Blessed One' or 'Lord'.
		: : : In the Atthakavagga, Siddhartha is called Gautama, or 'Bhagava', meaning 'Blessed One' or 'Lord'.
	www.khordong.de /forum/messages/2558.html (686 words)

	wisdom
		They had wisely devoted themselves meanwhile to learning the language, and were now able to converse with some fluency.
		On reaching their destination they were placed under the superintendence of competent instructors, who were commissioned to initiate them into the canon of Buddhist scriptures, comprising, to mention only a few of the principal, the Lalitavistara, the Dhammapada, the Kuddhapatha, the Palinokkha, the Uragavagga, the Kulavagga, the Mahavagga, the Atthakavagga, and the Upasampadakammavaca.
		These works, composed in dead languages, and written in strange and unknown characters, were further provided with commentaries more voluminous and inexplicable than the text.
	www.ikanlundu.com /garnett/wisdom.html (2093 words)

	Wisdom Books - Texts of the Pali Canon
		The Udana or “Inspired Utterances of the Buddha” which contains eighty short discourses.
		The Sutta Nipata or “Group of Discourses”, a collection of 71 verse suttas including some very early material such as the Atthakavagga.
		The Vinaya — Pitaka contains the rules of conduct that were drawn up by the Buddha in response to misbehaviour by his monastic disciples.
	www.wisdom-books.com /FocusDetail.asp?FocusRef=8 (2080 words)

	E-sangha, Buddhist Forum and Buddhism Forum > Katthavathu refutes paramattha?
		A means of knowledge in Pāli is called a pamāṇa, and in epistemological contexts an object of knowledge (I think this word is used to avoid any ontological commitment or implications) is, probably, pameyya.
		In Indian philosophy before (but not so much), contemporary with, and probably even more following the Buddha, epistemology was probably the area of philosophy given the most attention by the ancient Indians, this is very evident in many ancient texts, for example, the Atthakavagga of the Sutta-nipāta.
		Also, in Greek records, the Indian philosophers (the Greeks and Indians lived together for some hundreds of years in India, and philosophical discussions among them are recorded, for example, in the Milindapañha.
	www.lioncity.net /buddhism/lofiversion/index.php/t26520.html (6927 words)

	WoodMoor Village Zendo: On Views (Site not responding. Last check: 2007-10-14)
		In my quest to transfer these posts from my old site, I offer it here.
		The other day during our Wednesday evening sitting, a conversation ensued regarding "views." The conversation was sparked by our reading the Discourse on the Absolute Truth (Paramatthaka Sutta, Atthakavagga 5, Sutta Nipata - see the historical note at the bottom).
		To be more specific, the conversation centered around paragraph 6 in the discourse, specifically the line that reads:
	www.woodmoorvillage.org /2004/06/on_views.html (2095 words)

	The philosophy of the Atthakavagga - PREMASIRI, P. D. (Site not responding. Last check: 2007-10-14)
		The philosophy of the Atthakavagga - PREMASIRI, P. Search Antiqbook
		Offered by: Antiquariaat Leest - Book number: 5001514
		They offer full satisfaction and normal prices - no markups, no hidden costs, no overcharged shipping costs.
	www.antiqbook.nl /boox/leest/5001514.shtml (49 words)

	[No title]
		AB307 Rod Bucknell and Martin Stuart Fox, "Did the Buddha impart an esoteric teaching?", JIH 61, 1983, 1-18
		AB308 Grace Gayle Burford, The Ideal Goal according to Atthakavagga and its Major Pali Commentaries.
		AB354 Kiyotaka Minami, "A tradition of the Atthakavagga in primitive Buddhism" (in Japanese with English summary), BDDKK 12, 1984, 93-107
	faculty.washington.edu /kpotter/ckeyt/b.htm (11684 words)

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