Genden shaydrub-dargyey Tashi-kunnay kyilway-ling (dGe-ldan bshad-grub dar-rgyas bkra-shis kun-nas‘khyil-ba'i gling), also known as Labrang Tashikyil Monastery (Bla-brang bKra-shis ‘khyil), or simply Labrang, was founded in 1710 by the First Jamyang-zhaypa, Ngawang-tsondru (Kun-mkhyen ‘Jam-dbyangs bzhad-pa Ngag-dbang brtson-‘grus) (1648-1722), in the Amdo province (A-mdo) of northeastern Tibet.
The monastery in general became known as Labrang, or Labrang Tashikyil, after the residence of Jamyang-zhaypa.
The Dukor Datsang at Labrang was the first of its kind in Amdo.
Jzsef Attila, Mihály Biró, Istvn Dobi, Ern Ger, Kroly Grsz, Ferenc Gyurcsny, Andrs Hegeds, Jnos Kdr, Mihly Krolyi, Lajos Kassák, Arthur Koestler, Bla Kun, Pl Losonczi, Georg Lukcs, Pl Malter, György Marosán, Pter Medgyessy, Imre Nagy, Karl Polanyi, Georges Politzer, Mtys Rkosi, Endre Ságvári, Eugen Varga
Krdy's reports follow the bloodless democratic revolution of 1918, the Krolyi government and the short-lived Soviet Republic, and present cameos of the leading political figures of the day such as Ferenc Kossuth, Mihly Krolyi and Bla Kun.
These writings constitute a colourful and closely observed 'chronicle' of Hungary in the first decades of the twentieth century.
HFK og byens øvrige indeidrætsklubber har med stor fordel kunnet anvende centerets faciliteter, og også herfra er der kun roser i buketten.
HFK bevæger sig for tiden fra at have et isoleret fodboldklubliv til at have et klubliv, der er krydret med det bedste fra gymnastik, håndbold, badminton, basketball og hvem der ellers anvender HIC — bundet sammen af de nye cafeteriafaciliteter.
Kaj Christiansen der er afdelingsleder, træner for førsteholdet i lilleput afdelingen, og som sørger for at medlemslister og at kontingentet i pige/dameafdelingen er i orden, har i alle siden 19 år i HFK været i pige/dameafdelingen.
Foreløpig er kun artikler fra de fire siste utgavene av Phania lagt ut - pluss noe fra nummer 1-97 - men eldre og annet nytt materiale vil komme etterhvert.
Artikkelsamlingen rommer en del av stoffet som har vært publisert i Phania siden januar 1996.
Contacts with the Sa-skya pandita Kun-dga'rgyal-mtshan (1182-1251) were established during Ogedei's reign, but Buddhism only gained influence with the Mongols after their expeditions into Tibet, which resulted in the sojourn of Tibetan monks as hostages at the Mongol court.
Within the short period of fifty years, beginning with the visit of the third Dalai Lama to Allan Khan's newly built residence, Koke Khota, in 1578, practically all of the Mongolian nobility was converted to Buddhism by the missionary work of many devoted lamaist priests.
The most famous of these were Neyici Toyin (1557-1653), who converted the eastern Mongols, and Zaya Pandita, who converted the western and northern Mongols.
Contacts with the Sa-skya pandita Kun-dga'rgyal-mtshan (1182-1251) were established during Ogedei's reign, but Buddhism only gained influence with the Mongols after their expeditions into Tibet, which resulted in the sojourn of Tibetan monks as hostages at the Mongol court.
Furthermore, the palace that was built by Ogedei Khan (1229-1241) in Karakorum, the Mongol capital, was constructed on the foundations of a former Buddhist temple; some of the murals from this temple have been preserved, Sources for this early Buddhist activity are rather scarce.
The activities there of the lama (Tib., bla ma) 'Phags pa (1235-1280) resulted in an increase in conversions to Buddhism, his invention, in 1269, of a block script led to the translation into Mongolian of great numbers of Buddhist religious literature, the translations often based on already existing Uighur translations.
