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| | The Religion of Babylonia and Assyria |
 | | All the great cities of Babylonia, moreover, were sacred places, the chief in renown and importance in later days being the great city of Babylon, where Ê-sagila, "the temple of the high head," in which was apparently the shrine called "the temple of the foundation of heaven and earth," held the first place. |
 | | Amorites had entered Babylonia in considerable numbers during this period, so that there is but little doubt that his popularity was largely due to their influence, and the tablet containing these names was probably drawn up, or at least had the Semitic equivalents added, towards the beginning of that period. |
 | | Besides Babylonia and Assyria, he was also worshipped in other parts of the Semitic east, especially at Harran, to which city Abraham migrated, scholars say, in consequence of the patron-deity being the same as at Ur of the Chaldees, where he had passed the earlier years of his life. |
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