Bad faith (existentialism)

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	Political Bad Faith and the Anarchist Cure Anarchist news dot org
		In Existentialism, bad faith is a willingness to conform and an unwillingness to reflect upon yourself.
		Anarchism will not remove the bad faith of religious convictions or other cultural philosophies; that is up to others within those institutions, but as of now, there is the chance that the political world can be cleansed of bad faith when the infectious idea that government is necessary is removed.
		There is only one way to overcome bad faith (which is not a disease to be cured, but a chosen way of being in the world) is to begin to take responsibilty for oneself, one's life and activities.
	anarchistnews.org /?q=node/144

	Jean-Paul Sartre [Internet Encyclopedia of Philosophy]
		On the contrary, and this is the second consequence of Sartre's account of bad faith, Sartre's theory makes the individual responsible for what is a widespread form of behaviour, one that accounts for many of the evils that Sartre sought to describe in his plays.
		Ultimately, Sartre would argue that the instabilities that arise in human relationships are a form of inter-subjective bad faith.
		If the picture which emerges from Sartre's examination of human relationships seems rather hopeless, it is because bad faith is omnipresent and inescapable.
	www.iep.utm.edu /s/sartre-ex.htm (7464 words)

	Jean-Paul Sartre [Internet Encyclopedia of Philosophy]
		On the contrary, and this is the second consequence of Sartre's account of bad faith, Sartre's theory makes the individual responsible for what is a widespread form of behaviour, one that accounts for many of the evils that Sartre sought to describe in his plays.
		If the project of bad faith involves a misrepresentation of what it is to be a for-itself, and thus provides a powerful account of certain types of self-deceit, we have, as yet, no account of the motivation that lies behind the adoption of such a project.
		As Sartre later puts it in Existentialism is a Humanism, to be human is characterised by an existence that precedes its essence.
	www.iep.utm.edu /s/sartre-ex.htm (7464 words)

	20th WCP: The Good Faith of the Invisible Man
		That is, blacks, no less than whites, have to address their own bad faith, where bad faith is a concealment of the freedom one had of not choosing to be in a particular situation.
		That is, racism, for blacks and whites, involves acts of bad faith that in each case belong to particular individuals.
		Nonetheless, this unfairness is a problem of good faith from the perspective of a white person; it does not lift the responsibility of a black person to work out his or her freedom.
	www.bu.edu /wcp/Papers/Cult/CultZack.htm (2586 words)

	Sartre
		Empasizing the radical freedom of all human action, Sartre warns of the dangers of mauvaise foi (bad faith), acting on the self-deceptive motives by which people often try to elude responsibility for what they do.
		("Existentialism is a Humanism") (1946), Sartre described the human condition in summary form: freedom entails total responsibility, in the face of which we experience anguish, forlornness, and despair; genuine human dignity can be achieved only in our active acceptance of these emotions.
		Recognizing a connection between the principles of existentialism and the more practical concerns of social and political struggle, Sartre wrote not only philosophical treatises but also novels, stories, plays, and political pamphlets.
	www.philosophypages.com /ph/sart.htm (388 words)

	Pragmatism vs. Dogmatism - Stormfront White Nationalist Community
		As a result, dogmatism seems ascetic (along 'bad faith' lines), which it infact is. While pragmatism is simply the complete opposite, but existentialism isn't directly opposite the dogmatism, only concepts within it (Kierkegaard's Christian existentialism for example).
		However someone could argue that faith is not central to Buddhism, for the Buddha himself taught that one should test his teachings for truth, not simply accept it in faith.
		Hence, the thesis of dogmatism and the antithesis of pragmatism culminate in the synthesis of 'revisionism'.
	www.stormfront.org /forum/showthread.php?t=80245 (1505 words)

	20th WCP: Is The Second Sex Beauvoir's Application of Sartrean Existentialism?
		Beauvoir's valuing of lucidity and her linking of faith with the temptation of self-deception provide key elements in the concept of bad faith that is central to Sartrean ethics.
		This brief survey of Beauvoir's 1927 diary, and of the evidence her relationship with Richard Wright, has challenged the traditional interpretation of The Second Sex as merely Beauvoir's application of Sartrean existentialism to the problem of women.
		But if not, the discovery of Beauvoir's definition of these central themes of Being and Nothingness in 1927 supports the view that Beauvoir originated key elements of the philosophy later to become known as Sartrean existentialism.
	www.bu.edu /wcp/Papers/Gend/GendSimo.htm (2604 words)

	Phenomenology
		In Being and Nothingness Sartre analyzed with subtlety the logical problem of "bad faith", yet he developed an ontology of value as produced by willing in good faith (which sounds like a revised Kantian foundation for morality).
		Sartre's phenomenology in Being and Nothingness became the philosophical foundation for his popular philosophy of existentialism, sketched in his famous lecture "Existentialism is a Humanism" (1945).
		In Being and Nothingness Sartre emphasized the experience of freedom of choice, especially the project of choosing one's self, the defining pattern of one's past actions.
	plato.stanford.edu /entries/phenomenology (9015 words)

	phalLogocentrism
		One path to bad faith is to view all of one's existence as disclosed through others.
		Being for others, in Sartrean existentialism, is that part of human existence that is social and socially defined.
		The opponents of existentialism assert that it fosters the particularization of human beings, stripping them of a universal sense of identity, which is entirely consistent with the claims of existentialists as the only universal allowed human beings is their fundamental freedom.
	dks.thing.net /phalLogocentrism.html (3610 words)

	chapter4
		Taking materialism finally as a "human attitude" he deftly characterized its bad faith: "I should define it as the subjectivity of those who are ashamed of their subjectivity." [51] The materialists-Lefebvre, Garaudy and the Trotskyist Naville-expected a person to "choose freely and lucidly" a "doctrine that destroys thought." Regarding thought as determined
		He did maintain that Sartre had misunderstood Marxism and that his existentialism was without value for Marxists, assuming of course that by Marxism one meant Lukacs' Marxism and the Marxism which included the idea of alienation and not the Marxism of Stalin.
		In 1946, with "Materialism and Revolution," Sartre switched from a posture of defense to one of attack, showing, first, the philosophical errors of Stalinism and, second, the postulates of a philosophy that would be truly revolutionary, like his own existentialism.
	www.humanities.uci.edu /mposter/EM/chapter4.html (3610 words)

	Simone de Beauvoir
		When we pretend to have a determinate nature and/or stable meanings and values, we are guilty of bad faith, deceiving ourselves.
		She used existentialism as a foundation for her analysis of the situation of women, drawing on many disciplines, but her understanding of existentialism was modified in turn.
		We would like to have a determinate nature and meanings given (to be both a being-for-itself and in-itself), but that is an impossible project, for that would be the death of conscious freedom.
	www.wou.edu /las/humanities/cannon/beauvoir.htm (851 words)

	Amazon.co.uk: The Stranger: Books
		One other thing to note is that Camus' concept of existentialism differs from that of his contemporaries such as Sartre in that he didn't have their faith in the existence of free-will (contrary to the topmost review here's account).
		If any novel captures the horror of living in what Camus' then comrade Jean-Paul Sartre called "bad faith" both powerfully and (a concept lost on Sartre:) SUCCINCTLY, it is this.
		His views can be more accurately labelled "Absurdist" (a term he uses in his essay The Myth Of Sisyphus of the same period as The Stranger), and his philosophy lacks the normative force of Sartre's.
	www.amazon.co.uk /exec/obidos/ASIN/0679720200 (705 words)

	Light Reading - Networking the Telecom Industry
		Sorry dude, but this has nothing to do with faith, luck, good or bad breaks, existentialism, nihlism or any other damn ism.
		Exhortations to keeping the "faith" repulse me....I want compentent execution by the company, not a spiritual experience.
	www.lightreading.com /boards/message.asp?msg_id=40587 (705 words)

	10. Where Are We?
		Here the conversationalist would object that Man is "always already" a participant of conversation, before he learns anything at all about existentialism and the dread of freedom, and that there is no necessary "bad faith" in desiring to be a valued and respected one.
		Jean-Paul Sartre memorably makes this point in a nasty little story called Erostratus, based on a Greek legend about the man who destroyed the temple at Rhodes because he wanted to be remembered.
		In this way, we derive our own values, or rather we construct them, in relation or reaction to the values of all those with whom we exchange suggestions, and share conversational space.
	www.secthoughts.com /sr/logic10.html (705 words)

	Existentialism - Wikipedia, the free encyclopedia
		He does recommend it, but, by his own argument, his recommendation can have no objective force." Familiar with this sort of argument, Sartre claimed that bad and good faith do not represent moral ideas, rather, they are ways of being.
		The Danish philosopher Søren Kierkegaard (1813-1855), the "father of existentialism", asserted that "truth is subjectivity": human beings can be understood only from the inside, in terms of their lived and experienced reality and dilemmas, not from the outside, in terms of a biological, psychological, or other scientific theory of human nature.
		Existentialism tends to view human beings as subjects in an indifferent, objective, often ambiguous, and "absurd" universe in which meaning is not provided by the natural order, but rather can be created, however provisionally and unstably, by human beings' actions and interpretations.
	en.wikipedia.org /wiki/Existentialism (2948 words)

	The Book Reader Home Page
		In the realm of Being-for-itself, bad faith is always a possibility, Sartre describes a waiter in a cafeteria to illustrate this point: By his overly precise and meticulous actions, the waiter seems robotlike; those who watch him realize that he is "playing at being" a waiter.
		As the leading French intellectual movement of the era, Sartrean existentialism infiltrated virtually every form of thought and artistic achievement, including literature, the theater, the visual arts, and theology.
		Being and Nothingness, Sartre’s major philosophical work, is considered to be one of the most influential text of this movement, as well as being an important work in the history of philosophy as a whole.
	www.geocities.com /paul_rim/being.htm (1634 words)

	Existential Primer: Jean-Paul Sartre
		Religion, according to Sartre, was a form of bad faith, teaching that previous humans, namely Adam and Eve, were responsible for human frailty.
		Sartre's sympathies were always with the left, but after making his philosophical debut as an impassioned advocate of individual freedom, denouncing Marxism as deterministic and Communist party as undemocratic, he aligned himself with Marxism and relegated Existentialism to being a mere "ideology." Marxism, he declared, was the only valid philosophy for our time.
		Sartre argues that it is man's basic wish to fuse his openness and freedom with the impermeability of things, to achieve a state of being in which the en-soi and pour-soi are synthesized.
	www.tameri.com /csw/exist/sartre.shtml (10111 words)

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