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	Baizhang: Encyclopedia - Baizhang
		Baizhang Huaihai (Chinese: 百丈懷海; pinyin: Bǎizhàng Huáihái; Wade-Giles: Pai-chang Huai-hai; Japanese: Hyakujo Ekai) (720-814) was a Chinese Zen master during the Tang Dynasty.
		Baizhang stablished an early set of rules for Chan (Chinese Zen) monastic discipline, the Pure Rules of Huai Hai, which are used today in many Zen monasteries.
		Baizhang is remembered for the aphorism: "A day without work is a day without food." His teachings and sayings have been translated by Thomas Cleary in Sayings and Doings of Pai-Chang (1978).
	www.experiencefestival.com /a/Baizhang/id/1925691 (261 words)

	Baizhang - Wikipedia, the free encyclopedia
		Baizhang Huaihai (Chinese: 百丈懷海; pinyin: Bǎizhàng Huáihái; Wade-Giles: Pai-chang Huai-hai; Japanese: Hyakujo Ekai) (720-814) was a Chinese Zen master during the Tang Dynasty.
		Baizhang established an early set of rules for Chan (Chinese Zen) monastic discipline, the Pure Rules of Huai Hai, which are used today in many Zen monasteries.
		Baizhang is remembered for the aphorism: "A day without work is a day without food." His teachings and sayings have been translated by Thomas Cleary in Sayings and Doings of Pai-Chang (1978).
	en.wikipedia.org /wiki/Baizhang (164 words)

	MISC
		After this Baizhang found a carcass of fox at a hill behind the temple and performed the ceremony of cremation.
		After hearing this story, Baizhang's leading disciple Huangbo asked him "If the old man became an fox for 500 rebirths because of a wrong word, what would have happened to him if he had given a right word every time?" Baizhang said to him "Come here.
		Baizhang applauded his disciple saying "I heard that the barbarian(Bodhidharma)'s beard was red.
	www.seanewsonline.com /misc/050927.htm (545 words)

	Baizhang (Site not responding. Last check: 2007-11-01)
		Baizhang stablished an early set of rules for Chan (Chinese Zen) monastic discipline, the Pure Rules of Huai Hai, which are used today in many Zen monasteries.
		Baizhang is remembered for the aphorism: "A day without work is a day without food." His teachings and sayings have been translated by Thomas Cleary in Sayings and Doings of Pai-Chang (1962) and by John Blofeld in
		It is licensed under the GNU free documentation license.
	pda.molinu.com /wiki/en/ba/Baizhang.htm (120 words)

	Protestant Ethic Analogy
		However, an important difference between the two movements lies in their respective degrees of comprehensiveness: while the Protestant Reformation also contained social, political, and economic components, Huineng's reform was purely religious and was continued as such by his disciple Shenhui [p.
		Huaihai and his successors, for the first time in the history of Buddhism, invested work with religious meaning -- a central component of the Protestant concept of "calling" [ibid.].
		Most detailed is the section on the Quanzhen Jiao where Yü demonstrates that it was strongly influenced both on the institutional and on the doctrinal level by Baizhang Huaihai's monastic rules and conglin-system and that it held a similar ascetic work ethic [pp.
	www.cic.sfu.ca /nacc/articles/clartyu/clartyu2.html (2892 words)

	The Master List of Masters
		Baizhang is credited with having created the basis for the shingi or rules of deportment used today in Zen monasteries.
		Baizhang said, “Bring me some fire.” Guishan replied, “Okay, right away.” When Guishan returned he brought a stick to Baizhang who said, “Well, where is it?” Guishan turned the stick around in his hand, blew on it three times, and handed it back to Baizhang.
		Baizhang called out, “Who is it?” Daigui answered, “Me, Lingyou.” Baizhang said, “Go and stir up those coals and see if anything’s burning.” Daigui did as instructed and when he returned told Baizhang that the fire was out.
	wwzc.org /translations/masterList.htm (6751 words)

	Protestant Ethic Analogy (Site not responding. Last check: 2007-11-01)
		However, an important difference between the two movements lies in their respective degrees of comprehensiveness: while the Protestant Reformation also contained social, political, and economic components, Huineng's reform was purely religious and was continued as such by his disciple Shenhui [p.
		Huaihai and his successors, for the first time in the history of Buddhism, invested work with religious meaning -- a central component of the Protestant concept of "calling" [ibid.].
		Most detailed is the section on the Quanzhen Jiao where Yü demonstrates that it was strongly influenced both on the institutional and on the doctrinal level by Baizhang Huaihai's monastic rules and conglin-system and that it held a similar ascetic work ethic [pp.
	nacrp.cic.sfu.ca /nacrp/articles/clartyu/clartyu2.html (2892 words)

	Baizhang: Facts and details from Encyclopedia Topic (Site not responding. Last check: 2007-11-01)
		Baizhang's students included: Huangbo Huangbo Xiyun quick summary:
		Baizhang stablished an early set of rules for Chan[For more facts and a topic of this subject, click this link] (Chinese Zen) monastic monk quick summary:
		Baizhang is remembered for the aphorism: "A day without work is a day without food." His teachings and sayings have been translated by Thomas Cleary[Click link for more facts about this topic] in Sayings and Doings of Pai-Chang (1962) and by John Blofeld in The Zen Teaching of Instantaneous Awakening (1987).
	www.absoluteastronomy.com /enc1/baizhang (459 words)

	The Master List of Masters
		Baizhang is credited with having created the basis for the shingi or rules of deportment used today in Zen monasteries.
		Baizhang said, “Bring me some fire.” Guishan replied, “Okay, right away.” When Guishan returned he brought a stick to Baizhang who said, “Well, where is it?” Guishan turned the stick around in his hand, blew on it three times, and handed it back to Baizhang.
		Baizhang called out, “Who is it?” Daigui answered, “Me, Lingyou.” Baizhang said, “Go and stir up those coals and see if anything’s burning.” Daigui did as instructed and when he returned told Baizhang that the fire was out.
	www.wwzc.org /translations/masterList.htm (6751 words)

	November December 2003 Stillpoint
		Baizhang Huaihai (also known as Hyakujo), while not in our lineage, stands as a bridge across time linking me in a circuitous fashion to Dogen-zenji.
		It is on this that Baizhang is said to have based the likewise legendary Baizhang Qingguei (J. Hyakujo shingi).
		Baizhang's legendary insistence on an honest day's work probably kept Ch'an alive in a number of ways.
	www.dharma-rain.org /StillPoint/archives/SPnov_dec03.shtml (3409 words)

	Korean Buddhism
		For example, among Seon Master Mazu’s pupils was Seon Master Baizhang Huaihai (749-814).
		Baizhang instituted the pure rules for the Seon cloister and made the very first Seon collective practice monastery (chongnim).
		Moreover, he personally practiced the lifestyle principle of, “if one does not work for a day, one does not eat for a day,” and instituted a key of the Seon cloister community that concentrated on practice while living self-sufficiently.
	www.koreanbuddhism.net /hwadu/content_list.asp?cat_seq=110 (847 words)

	Baizhang Huaihai
		Baizhang Huaihai is one of the topics in focus at Global Oneness.
		Baizhang Huaihai: Encyclopedia II - List of Buddhists - Historical Buddhist thinkers and founders of schools
		Individuals are grouped by nationality, except in cases where the vast majority of their influence was felt elsewhere.
	www.experiencefestival.com /baizhang_huaihai (465 words)

	Boundless Way Zen (Boston, MA): "The Secret Teachings of the Zen Way" - an essay by James Ishmael Ford
		After Mazu and Shitou the next personality to help significantly shape the institutions of Zen would be Baizhang Huaihai, a Dharma heir of Master Mazu.
		Baizhang is said to have established a Zen monastic rule, the first great shift from the Vinaya organization of Indian monasticism.
		Of enormous importance for the development of the Zen schools numerous "lamp" accounts of the lives and teachings of prominent monks and nuns began to be compiled.
	www.boundlesswayzen.org /teishos/secretteachings.html (8030 words)

	The Record of Yunyan Dansheng
		Twenty years laters, since he had no affinity with Baizhang, he left for Yaoshan's temple.
		Baizhang Huaihai (749-814) is one of the most famous of all Tang-period chan masters and is remembered mainly for his work on monastic rules for the chan school, which in later centuries became normative for Chinese Buddhism in general.
		It is remarkable to think that Dongshan Liangjie's teacher Yunyan studied with Baizhang for twenty years before turning to Yaoshan for transmission.
	home.att.net /~sotozen/html/recordyunyan.html (1045 words)

	The Textual History of the Linji lu
		Guishan was a dharma-heir of Baizhang, a fellow student with Huangbo.
		Guishan, as we have seen, was a fellow disciple with Huangbo of Baizhang Huaihai.
		In effect, they represented a competing lineage to Linji, and their comments here may be interpreted as a disingenuous charade by the Linji faction to confer legitimacy upon themselves through sanction from rivals.
	www.thezensite.com /ZenEssays/HistoricalZen/welter_Linji.html (13529 words)

	The Rules of Zen Studies
		Within such Chan training temples a new spirit of monkish involvement in manual labor developed, according to this idealized portrait, partly out of the refusal to participate in ordinary fundraising activities and partly through the more profound need to have the effort of spiritual training permeate every instant and activity.
		For him Baizhang's authorship is unquestioned fact, and it is not a problem that there exists no contemporary enumeration of the rules Baizhang supposedly implemented.
		Indeed, the religious context of the earliest version of these rules (which dates from the beginning of the twelfth century) is entirely beyond the concern of Dumoulin, who has already shifted his attentions to Kamakura Japan.
	www.acmuller.net /zen-sem/mcrae-2002.html (4505 words)

	Buddhism / list of buddhists / baizhang huaihai
		Baizhang Huaihai (Chinese: 百丈懷海; pinyin: Bǎizhàng Huáihái; Wade-Giles: Pai-chang Huai-hai; Japanese: Hyakujo Ekai) (720-814) was a Chinese Zen master during the Tang Dynasty.
		Another book translated by John Blofeld in ' (1987) Buddhist Publishing Group, Totnes, has been erroneously attributed by some to Baizhang Huaihai, but was in fact a work by his dharma brother, Ta-chu Hui-hai Bách Trượng Hoài Hải
		A list of the wikipedia authors can be found here.
	www.buddhism-guide.com /buddhism/baizhang_huaihai.htm (178 words)

	Article en ligne, China - Religion, Buddhism and the State: A New Relationship Increasing numbers of believers bring ...
		Chan master Baizhang Huaihai (749-814) of the Tang Dynasty, which stressed the need to live on the fruit of one’s own labour in the fields[5]; accordingly, Taixu suggested that Buddhists should take up this “agricultural
		[5] On the historical impact of Baizhang Huaihai’s ideas on China’s monastic economy, cf.
		Baizhang said, “I have no virtue: how can I depend on other people’s work?” He looked everywhere for his tools, so much so that he forgot to eat.
	www.cefc.com.hk /uk/pc/articles/art_ligne.php?num_art_ligne=5501 (5638 words)

	Buddhist View International - GLOSSARY : By Venerable Chan Master Sheng-yen; Buddhist View is an internet resource for ...
		Baizhang Huaihai (720-814): A Chinese Chan master of the Tang Dynasty, a disciple of Mazu Daoyi and teacher of Huangbo Xiyun.
		Noted for establishing an early set of rules for Chan monastic discipline, called the Pure Rules of Baizhang.
		Bodhichitta (Skt.): Literally, "awakened mind." The mind of one who aspires to enlightenment but who at the same time is guided by the intention to help sentient beings.
	www.buddhistview.com /site/epage/3485_225.htm (1995 words)

	The Trickster
		However, the trick of jarring or startling the student is not always simply through words; the members of the Linji "Lamp," one of the Five Lamps of the Wudeng, were notorious for wielding staffs, yelling and striking their students, in a fashion seemingly departing from the traditional model of a calm and nonviolent religion.
		One of the founders of the Linji school, Baizhang Huaihai (720-814 AD) once played the role of "trickster" against his whole congregation:
		At first impression, it may seem to the reader that perhaps the rigors of monastic life had affected Baizhang's sanity, but the very fact that the event was recorded suggests that these actions were a purposeful trick played on the monks to shock them into an awakening, a basic tenet of the Linji school.
	www.purifymind.com /Trickster.htm (2154 words)

	Wisdom Books - books on buddhism and buddhist subjects
		Do all of you?” With this question he challenges the reader to consider the statement from the point of view of intimacy.
		He then quotes Master Baizhang Huaihai as saying, ‘All sayings and writings return to one’s self:’
		In the next paragraph he says, “Right at the start Daowu should have given him [Yunyan] a blow of the staff across his back to avoid so many complications appearing later:’ Here he emphasizes the need for Yunyan to be intimate with the thousand hands and eyes.
	www.wisdom-books.com /ProductExtract.asp?CatNumber=14417 (2942 words)

	Jinzu Notes
		His biographical notice in the Jingde chuandeng lu occurs at T.51:264b.
		(Hyakujô Daichi): Baizhang Huaihai (749-814), disciple of Mazu Daoyi.
		The second expression is likely an allusion to the saying of Baizhang that Dôgen will also quote below.
	www.stanford.edu /group/scbs/sztp3/translations/shobogenzo/translations/jinzu/notes.html (5304 words)

	Rinzai-Obaku zen \| What is Zen? - History
		The teaching line of Huineng flourished, eventually forming the mainstream of Chinese Zen and giving rise to the various traditions known as the Five Houses and Seven Schools.
		Three generations after Huineng, the master Baizhang Huaihai 百丈懷海 (J., Hyakujo Ekai; 749–814) laid the foundations of the Zen monastic life, with manual labor as a central part of the daily schedule (he is known for his famous dictum, “A day of no work—a day of no eating”).
		His monastic rule, the Chanlin qinggui 禪林清規, no longer exists in its original form, but all subsequent forms of Zen monasticism have been influenced by his ideas on meditation practice and architectural design for the Zen monastery.
	zen.rinnou.net /whats_zen/history.html (6146 words)

	E-sangha, Buddhist Forum and Buddhism Forum > Shoes Outside The Door
		For example, there are the “Regulations For the Chan Approach” (Chanmen Kuaishi) written in approximately 960 AD by Baizhang Huaihai:
		One can only guess at Baizhang’s reaction to the various indulgences of the Japanese Zen teachers in America.
		If Baizhang were into registering reactions, he'd start with the point when the bhikshu lineages (for the most part) died off in Japan.
	www.lioncity.net /buddhism/lofiversion/index.php/t12715.html (13085 words)

	Introduction
		During the Tang dynasty, Zen Master Huaihai of Baizhang was the ninth Zen Patriarch in China.
		He established the code of monastic conduct in the Chan Monastery and pursued the goal of “A day without working is a day without eating.” He taught his disciples, “The Buddha nature is not polluted and is readily profound in you.
		You are the Buddha at the very moment you are away from illusive thoughts.” Master Huaihai’s practices were perfect manifestations of the “Three Links of Cultivation.”
	www.ctbuddhamind.org /AboutMe.htm (2162 words)

	BSPG News and Meeting: No. 181
		Enlightenment is then not such a big deal, not anything to obsessively search for.
		Chan master Baizhang Huaihai said to his disciple Wei Shan upon Wei Shan’s small realization, “There is no dharma, and there is no mind.” Enlightenment is our natural state of openness, and therefore nothing to be excited about.
		In practice, it is enough to continually be familiar with this natural mind—nothing more, nothing less.
	www.sinc.sunysb.edu /Clubs/buddhism/newsletter/news181.html (867 words)

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