
	Where results make sense

Topic: Baladeva Vidyabhushana

	Baladeva Vidyabhushana - Wikipedia, the free encyclopedia
		Around this time, the members of the Sri (Ramanuja) sampradaya in the court of the king Sadacari Raja at Jaipur, Rajasthan, complained that as the Gaudiya Vaisnavas had no commentary on the Vedanta Sutra, they were not qualified to worship the Deity and therefore the worship should be turned over to the Sri sampradaya.
		Thus Baladeva began to write, and within a few days completed the commentary which was titled 'Sri Govinda Bhashya'.
		However, he declined their request by stating that amongst the four authorized sampradayas, the Sri sampradaya was highly respectable and the foremost adherent of dasya-bhakti (devotion in servitorship).
	en.wikipedia.org /wiki/Baladeva_Vidyabhushana (817 words)

	VNN Editorial - His Heart Was Full Of Strength
		Baladeva argued that the founder of the Gaudiya Sampradaya, Shri Chaitanya Mahaprabhu established the Shrimad-Bhagavatam as the topmost commentary on Vedanta.
		With great humility, Baladeva Vidyabhushana refused, explaining that there are four Sampradayas, among which the Shri Sampradaya is a genuine school that preaches servitude to God as the best religious process.
		Shripad Baladeva Vidyabhushana returned from Jaipur to Vrindavan carrying the message of his victory, Upon returning, he submitted to the lotus feet of Shri Vishvanatha Chakravarti Thakura and told him the news.
	www.vnn.org /editorials/ET9906/ET24-4157.html (1343 words)

	Sri Baladeva Vidyabhusana
		Baladeva Vidyabhusana was an expert scholar in all the important scriptures.
		Baladeva argued that the founder of the Gaudiya Sampradaya, Sri Chaitanya Mahaprabhu established the Srimad-Bhagavatam as the topmost commentary on Vedanta.
		According to Baladeva, the jiva souls are the atomic spiritual energy of the Lord.
	www.bvml.org /VS/sbv.html (2817 words)

	gp-BaladevVidyaB
		Srila Baladeva Vidyabhushana was born in the early part of the 18th century (1720-1790) in a village near Remuna, Balasore District of Orissa.
		Baladeva was required to prove the validity of Gaudiya Vaisnavism to the rest of the Vaisnava community from a scriptural point of view, and thus become duly authorized to speak on matters pertaining to rituals ('puja') and Vaisnava religion.
		Baladeva Vidyabhusana lived by the meaning of the following verse, knowing everything that had come to him was only the Lord's mercy, and all that he had achieved was by that same grace.
	www.salagram.net /gp-BaladevVidyaB.htm (1983 words)

	Sanga: 12/26/99 Contradictions: Real and Apparent
		Baladeva is said to have been present in Sri Caitanya's lila in a previous birth as Gopinatha Acarya.
		Their differences are only apparent, and they are analogous to the differences in emphasis and style of Baladeva Vidyabhushana, who gave the siddhanta as it is, and Vishvanatha Chakravarti, who consistently presented the hidden treasure in his commentaries.
		On this particular text, Baladeva Vidyabhushana translates aparyaptam as immeasurable; thus giving the upper hand to Bhishma, and paryaptam as limited, while Vishvanatha Chakravarti gives the upper hand to Bhima.
	www.swami.org /sanga/archives/pages/earlier/m29.html (2118 words)

	Visvanatha (Site not responding. Last check: 2007-10-18)
		Baladeva Vidyabhusana Madhusudana Tattvavacaspati guesses that Visvanatha was born around 1633-1638 A. Ellora Caves.
		Srila Visvanatha Cakravarti Thakura took birth approximately in the year 1586 Sakabda, within the district of Nadia in the village of Deva-gram.
		Visvanatha observed in Baladeva the Vaisnava qualities of submission and the service of Sri Visvanatha, and the Thakura (along with another.
	www.99hosted.com /names17275.html (425 words)

	Brahma-Madhva-Gaudiya Disciplic Succession
		Thus, Srila Bhaktivinoda is the eternal assistant of Ananga Manjari, the eternal consort of Lord Nityananda.
		Baladeva Vidyabhushana was originally in the disciplic line of Madhvacharya, but after meeting Radha Damodara Deva Gosvami he converted to Gaudiya Vaishnavism and became the disciple of Radha Damodara Deva Gosvami.
		It was this Gopinatha Acharya who again took birth as Baladeva Vidyabhushana to reveal the Sri Govinda-bhashya, the natural commentary on the Srimad-Bhagavatam.
	www.stephen-knapp.com /Brahma_Madhva_Gaudiya_Disciplic_Succession.htm (6012 words)

	Bhagavad Gita As It Is - Wikipedia, the free encyclopedia
		The book has been widely distributed, largely through promotion by the modern Hare Krishna movement and is published by the Bhaktivedanta Book Trust.
		For each verse, the book includes the original devanagari script, a Roman transliteration, word-for-word Sanskrit-English meanings, a translation, and an extensive commentary by Srila Prabhupada based on various Gaudiya Vaishnava works including: Ramanuja Bhasya (in Sanskrit); Sarartha-varsini-tika (Sanskrit) by Visvanatha Chakravarti Thakura; Gita-bhusana-tika (Sanskrit) by Baladeva Vidyabhushana; and Bhaktivinode Thakur's Bengali commentaries.
		Thus the book advocates the path of bhakti toward Krishna, who is seen as identical to Vishnu, in direct opposition to other monistic interpretations.
	en.wikipedia.org /wiki/Bhagavad_Gita_As_It_Is (584 words)

	VNN Editorial - Sri Gita: Feeling & Philosophy
		The commentaries of Visvanatha Cakravarti Thakura and Baladeva Vidyabhushana in the Gaudiya lineage are, in comparison to Ramanuja's commentary, far less known.
		Although Visvanatha and Baladeva occasionally differ, their differences remain within the parameters of the lineage's devotional conclusions (siddhanta).
		Following the commentaries of Visvanatha and Baladeva in the Gaudiya line are the modern-day commentaries of Bhakti Pradipa Tirtha Goswami, Bhakti Rakshaka Sridhara Maharaja, and A. Bhaktivedanta Swami Prabhupada.
	www.swami.org /sanga/archives/pages/vnn/ET15-3873.html (1441 words)

	Gaudiya Discussions -> Baladeva Vidyabhusana
		From this point on, Shri Baladeva's life and soul was fully dedicated to the theistic conception of the Gaudiya Sampradaya.
		Baladeva Vidyabhusan was an expert scholar in all the important scriptures.
		With the Govinda Bhashya commentary in hand, Baladeva Vidyabhushan arrived at the assembly hall of the king, where the pandits were waiting for him.
	www.gaudiyadiscussions.com /index.php?showtopic=195 (2911 words)

	Sastras and Studies I.
		BR Shridhara Maharaja followed another classical commentary, by Vishvanatha Chakravarti Thakura (Prabhupada that of Baladeva Vidyabhushana).
		This is the point of difference between Baladeva Vidyabhushana (> BGAII) and his guru, Vishvanatha Chakravarti Thakura (> B.R. Sridhara M.'s BG).
		BG 1.10: 'aparyaptam' is translated as 'immeasurable' by Baladeva Vidyabhushana and as 'inadequate' by Vishvanatha Chakravarti Thakura.
	www.veda.harekrsna.cz /encyclopedia/sastras-studies1.htm (6792 words)

	No Vraja-bhakti in Bhagavad-gita? -- A response to Danavir Goswami
		However, this is not the experience of the many ISKCON leaders who have actually read the book, as the quotations cited later in this article illustrate; nor is it the experience of the many devotees who are not members of ISKCON; nor is the book saturated with talk of the gopis.
		Danavir Goswami claims that Swami Tripurari's edition "invents what Krishna is thinking and transmits this as if it were higher esoteric realizations." What he fails to understand, however, is that in most instances "what Krishna is thinking" is based on what Visvanatha Chakravarti and Baladeva Vidyabhusana have already stated in their commentaries.
		It is also quite possible that in positing what Krishna is thinking, the author is sharing his own realization with his readers or the way in which the text affects him personally.
	www.chakra.org /discussions/BMOct30_03_two.html (2228 words)

	BHAGVAD GITA ONLINE. (Site not responding. Last check: 2007-10-18)
		In the coming month they plan to add the commentaries of Madhva, Ramanuja, Shankara, Baladeva Vidyabhushana, and Vishvanatha Chakravarthi, allowing visitors to refer to all commentaries in a single place.
		The site will be equiped with a convenient search facility, enabling one to search all of the commentaries at once.
		Listen to all 700 verses of the Gita with a beautiful accompaniment of flute, veena, sitar, mridanga, tabla and tala.
	www.partitionofindia.com /_disk1/000002b5.htm (146 words)

	Vedic Conception of Sound in Four Features
		Noise, as distinct from sound, is not the artha-ashraya, or the shelter of meaning.
		Sri Baladeva Vidyabhushana in his commentary to Vedanta Sutra 1.3.28 says that the creation of all living entities proceeds from the remembrance of their form and characteristics by Lord Brahma reciting the corresponding words.
		From this we can begin to understand to potency of sound and its meaning.
	www.veda.harekrsna.cz /encyclopedia/vedicsound.htm (2416 words)

	Gaudiya Vaishnavism Biography,info
		His student, Baladeva Vidyabhushan, wrote a famous commentary on the Vedanta-sutra called Govinda Bhashya.
		Gaudiya Vaishnava Theology is prominently expounded by Jiva Gosvami in his Sat-sandarbhas, six elaborate treatises on various aspects of God.
		Other prominent Gaudiya Vaishnava theologians are his uncles, Rupa Gosvami and Sanatana Gosvami, Visvanatha Chakravarti and Baladeva Vidyabhushana, author of Govinda Bhashya, a famous commentary on Vedanta Sutra.
	www.danceage.com /biography/sdmc_Gaudiya_Vaishnavism (1401 words)

	Re: superstitions (Site not responding. Last check: 2007-10-18)
		And yet 200 years after Chaitanya, Baladeva Vidyabhushana felt the need to write a bhashya on these supposedly "crystal-clear" sutras!
		This because the Pandits of the day (without whose scholarly work, you would understand even less of these "crystal-clear" shastras) were laughing at the ignorance of the Gaudiyas.
		: Ramanuja, Madhva, Sridhar Svami, Baladeva Vidyabhausana (sp?) and other : great Vaisnava acaryas have all, of course, commented on the Brahma-sutra, : and they generally do _not_ disagree on philosophy, Go and read their works.
	www.hindunet.org /alt_hindu/1994/msg00815.html (606 words)

	How to split words? - Audarya Fellowship
		Even within the Gaudiya line there are commentaries by Acharya's that were written only a few hundred years apart where each acharya says that a word means the opposite as the other.
		For example the commentaries of Baladeva Vidyabhushana and Vishvanatha Chakravarti differ on a number of key points.
		It doesn't mean one is wrong, but that there are many ways to view the absolute truth.
	audarya-fellowship.com /forums/sanskrit/48582-how-split-words.html#p... (389 words)

	Radharani in the Vedas
		Although presently there are no brahmanas of the Atharva Veda Paippalada branch found in Gujarat, thousands of this lineage are still living in the vicinity of the village Remuna, the birth place of Srila Baladeva Vidyabhushana, and in other places of Orissa.
		In the absence of any help from ancient manuscripts, the original text of the Paippalada Samhita can be reconstructed even today from the tradition, which the village reciters still carry with them unimpaired.
		In this area some rare Paippalada Samhita manuscripts have been found along with a number of hitherto unknown manuals of special Paippalada rites which give an insight into the social, religious and cultural traditions of Paippaladiyans found in the tapani literature.
	radhashtami.gaurangapada.com /radharani-in-the-vedas.htm (1075 words)

	Sri Sri Radha Radha Kantha Arrive In Dallas With Their Associates
		At 11:00 a.m., Friday, September 2nd, the seven-member force, comprised of Baladeva Vidyabhushana, Daruka, Divyaratna, Bhakta Jose, Bhakta Kesava, Ramachandra and Bhakta Tavish Prabhus departed from the Hare Krishna Temple in Dallas in a 15-seater rental van, dontated by Sunil Patel, and an 18-wheeler truck.
		Along with them, they carried three letters of introduction: one from the Internal Revenue Service to certify the temple's non-profit status, one from the Temple President, and the other from the Food for Life Director.
		The mood kept rising with the arrival of Their Lordships Sri Sri Jagannatha Baladeva and Subhadra Maharani.
	www.chakra.org /announcements/AOtherSep16_05_03.html (2216 words)

	sadhu's world (Site not responding. Last check: 2007-10-18)
		Jagannatha dasa Babaji appeared in this world sometimes around 1750, in a remote village in the subdivision of Tangail, in the district of Mayaman Singh, in what is today known as Bangladesh.
		He accepted initiation from Madhusudan dasa Babaji, who is the grand disciple of the Gaudiya Vedantacarya Srila Baladeva Vidyabhushana.
		According to the Gaudiya-vaishnava-jivanahe lived to the age of 147 years preaching the name of Caitanya Mahaprabhu.
	www.krisna-volgy.hu /sadhu/jdb.html (787 words)

	Re: superstitions (Site not responding. Last check: 2007-10-18)
		This > because the Pandits of the day (without whose scholarly work, you would > understand even less of these "crystal-clear" shastras) were laughing at > the ignorance of the Gaudiyas.
		I refer, for example, to the 11th Canto of the Bhagavata, where it says that intelligent people in Kali Yuga will worship the incarnation of Krishna whose color is not the same as Krishna's and who teaches the method of congregational chanting (the word sankirtan is directly used in the Bhagavatam).
		> > : Ramanuja, Madhva, Sridhar Svami, Baladeva Vidyabhausana (sp?) and other > : great Vaisnava acaryas have all, of course, commented on the Brahma-sutra, > : and they generally do _not_ disagree on philosophy, > > Go and read their works.
	www.hindunet.org /alt_hindu/1994/msg00814.html (952 words)

	Florida Vedic College
		A study of 17th Century developments with focus on the rise of apasampradayas, the illegitimate lines of teaching.
		Focus on the life and teachings of Baladeva Vidyabhushana, and also Visvanatha Cakravarti, and their influence on Modern Vaishnavism.
		Focus on the life and teachings of Bhaktivinode Thakur and his effect on Modern Vaishnavism.
	www.floridavediccollege.edu /catalog_hi.htm (352 words)

	Sri Jagannatha Dasa Babaji Maharaja
		Sri Jagannatha Dasa Babaji Maharaja was born in the Mayamansingh district of West Bengal.
		Gaudiya Vedanta-acharya Sri Baladeva Vidyabhushana had a disciple named Uddhava das.
		His disciple was Sri Madhusudana Dasa Babaji who lived in Suryakunda.
	www.bvml.org /VS/sjdbm.html (1083 words)

	HinduismHare Krishna - Philosophy: Hinduism - Hare Krishna
		The Bengali branch of Madhva's sampradaya is known as the Brahma-Madhva-Gaudiya Sampradaya, or the Caitanya Sampradaya.
		In the 1700s this school presented Indian philosophers with a commentary on Vedanta-sutra written by Baladeva Vidyabhushana that argued yet another siddhanta.
		It is called acintya-bhedabheda-tattva, which means "simultaneous, inconceivable oneness and difference." In recent years this siddhanta has become known to people all over the world due to the popularity of the books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
	www.prabhupada.org /xoom/Spirit/Hinduism.htm (5745 words)

	BTG.Krishna.com :: Srila Prabhupada’s Appreciation of Sri Ramanujacharya
		By Sri Baladeva Vidyabhushana’s time, such divisions within the Ramanandis were probably institutionalized.
		Sri Baladeva’s brilliant commentary was so well received by its Ramanandi examiners that they awarded him the title Vidyabhushana: “adorned with knowledge.” They even wished to become his disciples.
		The events are narrated in: About Sri Baladeva Vidyabhushana, iskcon.com.
	btg.krishna.com /main.php?id=867 (7458 words)

	Bhagavad Gita 13.3
		The word ca is significant, for it indicates the total number of bodies.
		That is the opinion of Srila Baladeva Vidyabhushana.
		Krishna is the Supersoul present in each and every body apart from the individual soul.
	www.bhagavad-gita.us /articles/194/1/Bhagavad-Gita-13.3 (874 words)

	Gaudiya Grantha Mandira - Catalogue of Texts (Site not responding. Last check: 2007-10-18)
		Govinda-bhashya :: Adhyaya 1 :: Baladeva Vidyabhushana (DOC) (206)
		Govinda-bhashya :: Adhyaya 3 :: Baladeva Vidyabhushana (DOC) (172)
		Govinda-bhashya :: Adhyaya 4 :: Baladeva Vidyabhushana (doc) (169)
	www.granthamandira.org /cat_down.php (2243 words)

	>No Vraja-bhakti in Bhagavad-gita?
		We know that, although Sanatana Gosvami wrote a commentary on Srimad-Bhagavatam, his student Jiva wrote a different one.
		What of the fact that Baladeva Vidyabusana, his disciple, interprets this section differently?
		Is he, or better still, is Srila Prabhupada, who followed Sri Baladeva’s commentary in his own commentary, guilty of misinterpreting?
	www.dipika.org /2003/10/26.31/28.vraja.bhakti.in.gita/print.html (5709 words)

	Gaudiya Grantha Mandira - A Sanskrit Text Repository (Site not responding. Last check: 2007-10-18)
		Home / Darsana / Gaudiya / Govinda-bhashya :: Adhyaya 1 :: Baladeva Vidyabhushana
		This valuable addition to the Grantha Mandira is the first of four files that will comprise the Govinda-bhashya.
		The Vedänta-sütras of Bädaräyaëa with the commentary of Baladeva.
	www.granthamandira.org /details.php?image_id=669 (154 words)

Try your search on: Qwika (all wikis)