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	Hans Urs von Balthasar - Online Resources
		Balthasar and Anxiety: Methodological and Phenomenological Considerations, by Fr.
		Casa Balthasar - A House of Discernment, by Fr.
		The Marian Theology of Von Balthasar and the Proposed Definition of Mary Co-redemptrix, by Sr.
	www.ratzingerfanclub.com /Balthasar (1142 words)

	Hans Urs von Balthasar - Wikipedia, the free encyclopedia
		Hans Urs von Balthasar was interred in the Hofkirche cemetery in Lucern.
		Balthasar described his theology as a "kneeling theology," meaning it is deeply connected to prayer, adoration, and worship instead of mere systematic analysis (Moss 265).
		Balthasar has varied published works, spanning many decades, fields of study (e.g., literature and literary analysis, lives of the saints, and the Church Fathers), and languages.
	en.wikipedia.org /wiki/Hans_Urs_von_Balthasar (642 words)

	Island of Freedom - Hans Urs von Balthasar
		Hans Urs von Balthasar, Swiss theologian, is one of the greatest Catholic theologians of the 20th century.
		Born in Lucerne, Switzerland, Balthasar studied philosophy and German literature at the universities of Zurich, Vienna, and Berlin.
		Balthasar was responsive to Barth's vision of biblical theology as God's own witness to his self-revelation, but argued that analogia entis fulfilled such a vision rather than undermined it.
	www.island-of-freedom.com /BALTHAS.HTM (619 words)

	HPR \| Papal Authority in von Balthasar's Ecclesiology
		Yet Balthasar had resolved most of them in his own heart as early as 1961, a year before the Council was even convened, when he wrote that authority in the Church came about precisely because the Church’s institutional factor is, by its own nature, inseparable from the New Testament idea of discipleship.
		Yet, for Balthasar, this is not a merely accidental occurrence; it was a deliberate part of God’s plan that the future leaders of the Church should taste failure and humiliation as Jesus did.
		As Balthasar continues, “it is necessary as an essential element in the instilling of the form as foreordained for the way of life of those in the ministry.
	www.ignatius.com /magazines/hprweb/cleaveland.htm (3940 words)

	Hans Urs von Balthasar: Author's Page at Ignatius Insight
		Hans Urs von Balthasar (1905-88) was a Swiss theologian, considered to be one of the most important Catholic intellectuals and writers of the twentieth century.
		In Hans Urs von Balthasar’s masterwork, The Glory of the Lord, the great theologian used the term "theological aesthetic" to describe what he believed to the most accurate method of interpreting the concept of divine love, as opposed to approaches founded on historical or scientific grounds.
		In this newly translated book, von Balthasar delves deeper into this exploration of what love means, what makes the divine love of God, and how we must become lovers of God in the footsteps of saints like Francis de Sales, John of the Cross and Therese of Lisieux.
	www.ignatiusinsight.com /authors/vonbalthasar.asp (1599 words)

	An Introduction to Hans Urs von Balthasar
		Theology, Balthasar believed, is supposed to be the study of the fire and light that burn at the centre of the world.
		Balthasar and Speyr believed that the time of the great religious orders and their style of withdrawal from the world was giving way to a time of new communities within the Church that engage more directly with the world in order to transform it.
		It was a good thing, Balthasar believed, that the Church no longer wielded the temporal power that had once been claimed by the Popes, and that she had renounced forever the use of force and fear to achieve her ends.
	catholiceducation.org /articles/religion/re0486.html (2082 words)

	Balthazar - Wikipedia, the free encyclopedia
		Balthazar (also spelled Balthasar), is a traditional name for one of the anonymous Three Wise Men in the Gospel of Matthew.
		It is also an alternate form of the Babylonian king Belshazzar, mentioned in the Book of Daniel.
		Balthasar Gérard, assassin of William I of Orange
	en.wikipedia.org /wiki/Balthasar (311 words)

	Catholic Culture : Document Library : The Inflated Reputation of Hans Urs von Balthasar
		Balthasar stated: "The word of Christ, who spoke as no other had spoken, who alone spoke as one having power, is nonetheless an insecure bridge between the wordlessness of the world and the superword of the father" (emphasis added).
		Balthasar implies that, though the "Son of God" has "omniscience," His "omniscience" is nonfunctional when He comes to earth on a "mission." For Balthasar, when the Son of God "emptied himself" for His mission to the world, He emptied Himself of His divine attribute of "omniscience" "without losing" it.
		Because Balthasar's hope for universal salvation contradicts Christ's words in John 17:12 and Luke 13:23-24, the validity of Balthasar's hope logically depends upon the possibility of Christ's statements in John 17:12 and Luke 13:24 being erroneous.
	www.catholicculture.org /docs/doc_view.cfm?recnum=3344 (3921 words)

	Quodlibet Online Journal: Defending von Balthasar’s Apology of Holiness - by Mark A. Van Steenwyk (Site not responding. Last check: 2007-10-20)
		Hans Urs von Balthasar is acknowledged as one of the greatest Roman Catholic theologians of the twentieth century.
		Balthasar argues that it is impossible to have any knowledge of God or verify the truth of revelation apart from actually living within a Christian faith-stance.
		As we have seen Balthasar articulate earlier, the non-believer is struck by the reflection of the Glory of the Lord in the life of the holy person, and as the non-believer is attracted by the holiness of the Christian, s/he is drawn into living a similar life.
	www.quodlibet.net /vansteenwyk-holiness.shtml (4725 words)

	joelgarver.com - hans urs von balthasar - theo-drama
		Balthasar’s theology of Holy Saturday is probably one of his most intriguing contributions since he interprets it as moving beyond the active self-surrender of Good Friday into the absolute helplessness of sin and the abandonment and lostness of death.
		Balthasar seems to favor the category of "covenant" in his discussion of redemption and closely links that with the image of bridal union between God and man which is the goal of redemption in Christ.
		Balthasar is aware of the various systems developed throughout Church history to give us that understanding, but He is wary of any attempts at a theological synthesis that sees itself as complete since human categories of thought cannot capture the full reality, but only illumine it from various perspectives.
	www.joelgarver.com /writ/theo/balt/drama.htm (5421 words)

	A Symphony of Love by Christopher W. Steck, America: The Catholic Weekly Magazine
		Balthasar instead looked to the world before us; in its events and beauties were to be found the fragments and expressions of God’s incarnate Word.
		Though Balthasar left the Jesuits in 1950 in order to devote himself to the formation of a new lay institute (the Community of St. John), the spirituality of St. Ignatius deeply formed his theological vision.
		Indeed, Balthasar understood his decision to leave the Society not as a relinquishing of Ignatian spirituality, but as a new instance of fidelity to it.
	www.americamagazine.org /gettext.cfm?articleTypeID=1&textID=4291&issueID=538 (1432 words)

	Romeo and Juliet Navigator: Characters: Balthasar
		Balthasar swiftly delivers the blow to Romeo's happiness: "Then she is well, and nothing can be ill: / Her body sleeps in Capel's monument, / And her immortal part with angels lives" (5.1.17-19).
		Friar Laurence asks Balthasar to go with him to the grave, but Balthasar is afraid to disobey Romeo's command to stay away, so Friar Laurence goes on alone, but with a foreboding of "some ill unthrifty [unlucky] thing" (5.3.136).
		Or perhaps Balthasar actually had that dream and is reminded of it by the Friar's mention of "some ill unthifty thing." In any case, the Friar doesn't seem to be listening, and Balthasar's speech only serves to remind us of what the Friar is about to discover.
	www.clicknotes.com /romeo/Balthasar.html (1050 words)

	Werner Löser: The Ignatian Exercices in the Work of Hans Urs von Balthasar
		This dialogue of von Balthasar with Ignatius and his Spiritual Exercises stands out among the many other dialogues not only because it is a scholarly discussion between one of the most important teachers of the spiritual life and a modern theologian.
		When von Balthasar left the order in 1950, this was not a turning away from Ignatius; according to von Balthasar's conviction, it happened in obedience to a new mission, namely, the founding and leading (together with Adrienne von Speyr) of the "Community of St. John".
		According to von Balthasar, it is the task of this master in the process of the discernment of spirits to bring to bear the Spirit of God inasmuch as that Spirit meets one in the givens of the institutional Church.
	www.st-georgen.uni-frankfurt.de /leseraum/loeser3.html (6219 words)

	Hans Urs von Balthasar Eulogy \| Cardinal Henri de Lubac \|A Witness of Christ in the Church -Welcome to The Crossroads ...
		Von Balthasar's audacity is not an irresponsible appetite for novelty: it proceeds from a faith whose daring grows in proportion to the strength of its roots.
		Looking at von Balthasar's work as a whole, among the many traits which cannot be all described here, I discern two main characteristics that have stood out in the course of the past decade and that seem to become more momentous and more consequential to the present.
		All who knew the priest, von Balthasar, are shocked, and grieve over the loss of a great son of the Church, an outstanding man of theology and of the arts, who deserves a special place of honor in contemporary ecclesiastical and cultural life.
	www.crossroadsinitiative.com /library_article/757/Hans_Urs_von_Balthasar_Eulogy_de_Lubac.html?PHPSESSID=4f1ea071f141aad10cdb6495de5ce1e2 (7188 words)

	Von Balthasar's theology
		The fourth volume in von Balthasar's essays is built around the theme of Spirit and Institution, the two central features of the Church which Balthasar approaches from different angles.
		Balthasar is concerned here with the dramatic character of existence as a whole, approaching the topic through a consideration of the various conditions and situations of mankind as a drama that involves both the Creator and his creatures.
		Balthasar maintains that it is in the theater that man attempts a kind of transcendence to observe and to judge his own truth about himself.
	www.christendom-awake.org /pages/balthasa/baltheol.html (1759 words)

	Balthasar (Site not responding. Last check: 2007-10-20)
		Balthasar, then, is more of a tool in the play than an individual, one who mirrors Shylock's earlier comment about bleeding when pricked, and shows him that the same is true of the Christians.
		The only things that truely are left to bother me then, when Shylock finally meets his equal in Balthasar, is the length of time it takes to show Shylock the problems with taking his "pound of flesh", and the misdirected Christian reasoning he uses before and after.
		At least, with Balthasar as someone other than Portia, totally unassociated with the group of Christians who are so hypocritical, this director can feel comfortable with the arguement, if not the result (the forced baptism of Shylock), because there isn't a second side to Bathasar.
	web.uvic.ca /~piwacket/Shylock/Balthasar.html (261 words)

	Catholic Culture : Document Library : Von Balthasar and Salvation
		The pain involved in the writing of these works reveals itself in the unusual amount of sharp polemic which the author directs against those whose views are at variance with his own, and in the manner in which he describes (at times, almost parodies) the convictions opposed to his.
		Von Balthasar's own remarks and those of Ratzinger concerning the "non-person-hood" of the devil must be understood in the light of a philosophical approach which correctly stresses the notions of (at least possible) love and relationship as necessary for the definition of a "person" in the full sense.
		One of the many enriching aspects of von Balthasar's book is what he himself writes about the relationship of God's mercy and justice, and what he quotes the various mystics and theologians as saying.
	www.catholicculture.org /docs/doc_view.cfm?recnum=565 (5147 words)

	bookideas.com: Balthasar's Odyssey by Amin Maalouf (Site not responding. Last check: 2007-10-20)
		Into this febrile environment comes Balthasar Embriaco, scion of a once powerful Genoese trading house now living in comparative obscurity as a dealer in books and curios in Gibelet, where he is a Christian surrounded by Muslims.
		Uncharacteristically, Balthasar decides to become mixed up with what he would normally consider a wild goose chase when the book unexpectedly passes from his grasp and he decides to try to retrieve it.
		Almost at once the quest comes unstuck as Balthasar falls for a lost love who is revealed to be in need of his assistance.
	www.bookideas.com /reviews/index.cfm?fuseaction=displayReview&id=3167 (473 words)

	The Witness of Balthasar by Edward T. Oakes, America: The Catholic Weekly Magazine
		Balthasar seemed to know just what I was feeling: Christians, he said, often feel like a foreigner forced to speak in a language whose rules they have never learned, or a stuttering child who wants to say something but cannot.
		Of course, Balthasar did bluntly assert in the first paragraph that prayer is something more than stereotyped formulas, and the Rosary is often considered to fall into just that formulaic rut.
		As mentioned earlier, Balthasar worked in relative isolation from the rest of the guild of theologians all the way up to his death, a fact he himself recognized.
	www.americamagazine.org /gettext.cfm?textID=4292&articleTypeID=1&issueID=538 (1997 words)

	Balthasar Van Der Ast (1593 - 1656) Artwork Images, Exhibitions, Reviews
		Johann Balthasar Probst, Achilles, who is invulnerable except in his tendon, dies of a wound inflicted there.
		Johann Balthasar Probst, Thetis complains to Neptune of the imminent departure of Achilles to the battlefield of Troy and the possibility of his death, 17th - 18th century
		Johann Balthasar Probst, Agamemnon robs Achilles of his bride and loot.
	www.wwar.com /masters/a/ast-balthasar_van_der.html (714 words)

	Von Balthasar, Mozart and the Quest of Beauty
		Von Balthasar’s original field of study was German literature, and for his doctorate — received summa cum laude — he had read the entirety of modern German literature as a matter of course.
		Father Hans Urs von Balthasar died as he was preparing to offer Mass on the morning of June 26th, 1988, two days before he due to be elevated to the cardinalate.
		Joseph Cardinal Ratzinger, “Homily at the funeral liturgy of Hans Urs von Balthasar”, Schindler op cit, 295.
	catholiceducation.org /articles/arts/al0061.html (2273 words)

	Balthasar Gracian - Biography and Works (Site not responding. Last check: 2007-10-20)
		Balthasar Gracian (1601-1658), Spanish-born Jesuit priest wrote Oraculo manual y arte de prudencia (1637, The Art of Worldly Wisdom), translated to English by Joseph Jacobs in 1892.
		Though there are few details of his life, Balthasar Gracián was baptised on 8 January, 1601, in Belmonte de Gracián, a suburb of Calatayud in province Zaragoza, kingdom of Aragon.
		Balthasar Gracian died on 6 December 1658 and is buried in Tarazona near Zaragoza in the province of Aragon.
	www.online-literature.com /gracian (794 words)

	Hans Urs von Balthasar \| Biography \| Online Writings -Welcome to The Crossroads Initiative
		As a young man, von Balthasar studied in Vienna and Berlin and in 1929, a year after completing his doctorate at Zurich, entered the Society of Jesus.
		Dissatisfied with the prevalent neo-scholasticism of his day, Balthasar was drawn to the rich theology of the Church Fathers.
		After years of illness, Balthasar died on June 26, 1988, one day before he was to be made a cardinal by Pope John Paul II.
	www.crossroadsinitiative.com /library_author/140/Hans_Urs_von_Balthasar.html (322 words)

	Static Multimedia - Au Hasard Balthasar (Site not responding. Last check: 2007-10-20)
		Balthasar is the personification of purity, a being tested by cruelties both witnessed and received but one whose stoic innocence is never tainted and whose soul is never sullied.
		Over the years, Balthasar will be passed from one owner to the next, usually making a stopover in the home and heart of Maria, his first owner.
		Balthasar may be able to retain his innocence while watching the cruelties of man but Maria, and by extension, we cannot.
	www.staticmultimedia.com /content/film/reviews/dvd/review_1119063301 (856 words)

	Balthasar Burkhard. Photographer
		Swiss photographer Balthasar Burkhard presents work from the last 10 years, images from all over the world, from Japan to the United States, from South America to Africa and the European Alps.
		Balthasar Burkhard: Photographer is the first comprehensive monograph on this Swiss master of the sublime.
		Presenting a visual vocabulary of the world we live in, one that is meditative and haunting, that instills peace and anxiety at the same time, this volume is a masterpiece of landscape and cityscape photography.
	www.booklounge.com /books/photography/balthasar-burkhard-photographer (208 words)

	BookRags: Balthasar Neumann Biography
		The German architect Balthasar Neumann (1687-1753) created some of the finest baroque buildings of the 18th century for the Schönborn family in central Germany, notably the Residenz in Würzburg and the church of Vierzehnheiligen.
		His spiritual heir was Balthasar Neumann, who, working for the powerful Schönborn family, key figures at the imperial court and rulers of several important principalities within the Holy Roman Empire and passionate builders all, was provided with almost limitless possibilities to display his talents.
		Neumann was born in January 1687 at Eger (Erlau) in Bohemia, the son of a clothier.
	www.bookrags.com /biography/balthasar-neumann (992 words)

	"Meditations on the Tarot" - www.ezboard.com (Site not responding. Last check: 2007-10-20)
		In 1983 von Balthasar wrote a preface (now an afterward) to the German edition of a book, "Meditations on the Tarot" (now in English, from Tarcher, 2002.) After writing the preface, von Balthasar presented the book to John Paul ll.
		In his preface, von Balthasar writes approvingly of the anonymous author as a pious Roman Catholic of "pure spirit." Von Balthasar also writes approvingly of the way in which the anonymous authors cites (uses) various writers, including the anthroposophist, Rudlof Steiner, as sources of wisdom-insight into the Catholic Mystery of Christ.
		I have enquired on your behalf at Cambridge University and the consensus concerning Von B and Tomberg is that Balthasar's enthusiasm for Tomberg is post-conversion and rests on his ability like Cusanus and Hamann to find the coincidentia oppositorum between antinomies, which would remove the thorn, as it were in the dialectical confrontation.
	p208.ezboard.com /fhansursvonbalthasardiscussionforumfrm1.showMessage?topicID=30.topic (1307 words)

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