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Topic: Bar Kokhbas revolt

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	Bar Kokhba's revolt: Encyclopedia topic (Site not responding. Last check: 2007-10-12)
		Alternatively, some sources call it The Third Revolt, counting also the riots of 115 (115: more facts about this subject) -117 (117: more facts about this subject) suppressed by the Senator (Senator: A member of a senate) Lusius Quietus who governed the province at the time.
		The struggle lasted for three years before the revolt was brutally crushed in the summer of 135.
		After losing Jerusalem, Bar Kokhba and the remnants of his army withdrew to the fortress of Betar (Betar: the name betar " stands for "brit yosef trumpeldor"...
	www.absoluteastronomy.com /reference/bar_kokhbas_revolt (1206 words)

	Bar Kochba's revolt - All About All (Site not responding. Last check: 2007-10-12)
		Bar Kokhba’s revolt (132-135 CE) against the Roman Empire, also known as The Second Jewish-Roman War or The Second Jewish Revolt, was a second major rebellion by the Jews of Iudaea.
		The Jewish sage Rabbi Akiva convinced the Sanhedrin to support the impending revolt and regarded the chosen commander Simon Bar Kokhba the Jewish Messiah, according to the verse from Numbers 24:17: "There shall come a star out of Jacob" ("Bar Kokhba" means "son of a star" in Aramaic language).
		After losing Jerusalem, Bar Kokhba and the remnants of his army withdrew to the fortress of Betar, which also subsequently came under the siege.
	www.allaboutall.info /article/Bar_Kochba's_revolt (1020 words)

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	www.absoluteastronomy.com /encyclopedia/b/ba/bar_kokhbas_revolt1.htm (121 words)

	Archeology (Site not responding. Last check: 2007-10-12)
		In the year 37 BC, the city was taken by the Roman Empire, when, according to contemporary historians, the inhabitants fled during a snowstorm.
		The inhabitants of Tzippori organized a revolt and fought back, but were ultimately defeated and sold into slavery.
		Following the Bar Kokhbas revolt in 132-135, many Jewish refugees moved to Tzippori, making it the center of religious and spiritual life in Israel.
	read-and-go.hopto.org /Archeology (1224 words)

	Biblical Theology Bulletin: A Jewish Perspective of Jesus. @ HighBeam Research (Site not responding. Last check: 2007-10-12)
		The Talmud, as just noted, makes the Sanhedrin solely responsible for the trial and execution of Jesus as it does, incidentally, for the trial and execution of Bar Kokhba (Sanhedrin 93b).
		It is less painful to contemplate a Jesus, a Bar Kokhba or any other Jew punished under humane Israelite law than his abandonment to the cruel caprice of uncircumcised Rome.
		To reduce it to its barest outline, once the break between Judaism and Hellenistic Christianity was complete (,Jewish Christians such as Ebionites, did not break with Judaism although the ties were sorely tested during the Bar Kokhba revolt of 132-135 CE) then the two groups began to adopt the "You and Us" terminology.
	www.highbeam.com /library/doc0.asp?docid=1G1:117772733 (11945 words)

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