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Topic: Basilikon Doron

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	Basilikon Doron - Wikipedia, the free encyclopedia
		The Basilikon Doron is a treatise on government written by King James VI of Scotland, later King James I of England, in 1599.
		It was written in the form of a private and confidential letter to the King's eldest son, Henry, Duke of Rothesay, born 1594.
		The Basilikon Doron repeats the argument for the divine right of kings, as set out in The True Law of Free Monarchies, which was also written by James.
	en.wikipedia.org /wiki/Basilikon_Doron (245 words)

	Science Fair Projects - Basilikon Doron
		King James VI of Scotland, later King James I of England, allegedly wrote the ‘Basilikon Doron’ in 1599.
		The Basilikon Doron repeats the argument for the divine right of kings, as set out in ‘The True Law of Free Monarchies’, which was written by James.
		The Basilikon Doron may well be a forgery.
	www.all-science-fair-projects.com /science_fair_projects_encyclopedia/Basilikon_Doron (605 words)

	fulkespiller
		In the act of writing the Basilikon Doron, James participates in a metaphorical begetting that is perhaps finally more important than his original physical begetting of Henry because the text guarantees the making of Henry who, as a king, becomes responsible for making others.
		Akrigg further suggests that the Basilikon Doron may also be modeled, in part, on the manuscript book of verses that James's mother composed for him under the title The Institution of a Prince ("The Literary Achievement of King James," University of Toronto Quarterly 44 [19751: 116).
		The emphasis the Basilikon Doron places on the king as a father can be seen by comparing this text to the "Paterne for a Kings Inauguration" (1619), in which James encourages Charles to model himself on Christ the Son rather than on God the Father (James I, The Workes, 6ol-zi).
	www.geocities.com /yskretz/fulkespiller.html (6982 words)

	SHARP 2006 -Â Wednesday 8.30-10.00 - Abstracts papers
		Basilikon Doron, was read and interpreted through much of the eventful century that followed its publication.
		Basilikon Doron was written for a single reader, but it did not remain private for long, and in 1603, it became a best seller when King James VI of Scotland became King James I of England as well.
		Basilikon Doron was owned more than read, but there is much evidence that the text was in fact examined carefully, and argued over, by many of the kingâs new subjects.
	www.kb.nl /hkc/congressen/sharp2006/info/abstracts01-en.html (4263 words)

	Macbeth essays - Free Macbeth Essays: Tyrannicide
		In 1603 King James VI of Scotland published The Trew Law of Free Monarchies and a revised and expanded version of Basilikon Doron in London for his new English subjects (McIlwain, ix; Kinney, 61).
		Basilikon Doron, which was entered in the Stationer's Register on March 26, 1603 (only one day after Elizabeth's death and James' accession were announced), became immediately popular as Londoners sought an introduction to their new king (--).
		Moreover, the doctrine of the Absolutist State found in Basilikon Doron and The Trew Law of Free Monarchies was far from the only State-endorsed ideology available to Shakespeare and his audiences, as the growing tension between Parliament and the King in the seventeenth century makes clear.
	www.123helpme.com /view.asp?id=11990 (1249 words)

	Wheel of Fortune
		This book is interesting as it was written in the same spirit as an emblem book, describing a variety of virtues and merits necessary to be a strong ruler.
		A king in chains is the exact reversal of roles in society that James I discusses in Basilicon Doron.
		James I. Basilikon Doron or His Majesties Instrvctions To His Dearest Sonne, Henry the Prince.
	f01.middlebury.edu /FS010A/STUDENTS/n076.htm (726 words)

	False Sanctity
		Henry Peacham utilized ideas publicized in Basilicon Doron by King James I in order to create some emblems depicted in Minerva Britanna, one of which includes Emblem 171, entitled Sanctitas simulata (Counterfeit Sanctity), which is modeled after a passage selected from Section 24 of Basilicon Doron.
		This passage appears to the left of the emblem itself in the margin along with a long note on the Earle of Gourie.
		Consequently, James wrote in Basilicon Doron about their false sanctity, for they should be obedient to a ruler appointed by God.
	f01.middlebury.edu /FS010A/STUDENTS/n171.htm (483 words)

	Basilikon Doron - HighBeam Encyclopedia (Site not responding. Last check: 2007-11-02)
		Basilikon Doron [Gr.,=royal gift], book written by James VI of Scotland (subsequently James I of England) as a guide for the conduct of his son Henry when he became king.
		The work was completed in manuscript in 1598 and published the following year.
		Find newspaper and magazine articles plus images and maps related to "Basilikon Doron" at HighBeam.
	www.encyclopedia.com /doc/1E1-basiliko.html (285 words)

	Basilicon Doron
		In 1598, King James VI & I wrote Basilicon Doron (sometimes spelled Basilikon Doron) - the Kingly Gift - as a testament to instruct his young son, Prince Henry, in manners, morals and the ways of kingship.
		In order to stem the tide of forgeries, several English editions of Basilicon Doron were published as well as translations in Welsh, Latin, French, Swedish, and German.
		The scripture references found in brackets [] also come from Basilicon Doron and are found in the margins next to the applicable text.
	www.jesus-is-lord.com /basilico.htm (1517 words)

	Amazon.com: "Basilikon Doron": Key Phrase page (Site not responding. Last check: 2007-11-02)
		James I to his son, `You are rather born to onus than honos', Basilikon Doron, in it brkes ofames 1(1616), 138.
		42 What James had in mind, however, is suggested by his Basilikon Doron, probably written in the summer or autumn of 1598, where he advised his son Henry,...
		In his Basilikon Doron, even before he was anointed King of England, James had published his views as to the utility of the traditional...
	www.amazon.com /phrase/Basilikon-Doron (603 words)

	::The Millenary Petition::
		In ‘Basilikon Doron’, written in 1599 but only published in England in 1603, James criticised those who held Puritan beliefs.
		He stated bluntly that Puritans thought that the most minor of religious issues had to be dealt with as if they were the most important ones.
		In ‘Basilikon Doron’ James wrote that he valued the views of both parties — those who wanted a simple form of service and those who wanted a service that was more visual as James did not view the more decorated services as being ‘popish’.
	www.historylearningsite.co.uk /2061.htm (596 words)

	King James VI and I: Political Writings - Cambridge University Press (Site not responding. Last check: 2007-11-02)
		In particular, his Basilikon Doron was a best-seller in England and circulated widely on the Continent.
		This edition is the first to draw on all the early texts of James' books, with an introduction setting them in their historical context.
		Abbreviations; Introduction; Principal events in James' life; Bibliographical note; Basilikon Doron; The Trew Law of Free Monarchies; Triplici Nodo, Triplex Cuneus.
	www.cambridge.org /aus/catalogue/catalogue.asp?isbn=0521442095 (258 words)

	James I
		James himself was a talented scholar, writing works such as Daemonologie (1597), The True Law of Free Monarchies (1598), Basilikon Doron (1599) and A Counterblaste to Tobacco (1604).
		James was the only child of Mary I, Queen of Scots and of her second husband, Henry Stuart, Duke of Albany, more commonly known as Lord Darnley.
		His book on kingship, Basilikon Doron, lists sodomy among those “horrible crimes which ye are bound in conscience never to forgive.”
	www.the-world-in-focus.com /Europe/England/Royal_Family/jamesia.html (1393 words)

	AllRefer.com - Basilikon Doron (Historians, British) - Encyclopedia
		AllRefer.com - Basilikon Doron (Historians, British) - Encyclopedia
		Basilikon Doron[busi´likun dO´run] Pronunciation Key [Gr.,=royal gift], book written by James VI of Scotland (subsequently James I of England) as a guide for the conduct of his son Henry when he became king.
		More articles from AllRefer Reference on Basilikon Doron
	reference.allrefer.com /encyclopedia/B/Basiliko.html (191 words)

	Macbeth: Philosophy of James (Site not responding. Last check: 2007-11-02)
		To do this, required readings include James’ book about kingship, Basilikon Doron, written to his son, Prince Henry, and his Trew Law of Free Monarchies.
		To James' view, obedience and fear are, in all instances, owed up the hierarchical framework of the universe, to father, king, ultimately God.
		In James’ words, from his sonnet opening the Basilikon Doron: “God giues not Kings the stile of Gods in vaine, / For on his Throne his Scepter doe they swey.” James believes that God acts on earth through the king.
	calstaging.bemidjistate.edu /students/csewall/repurposing/james.html (317 words)

	type_Document_Title_here
		Given James's predilection for pedantry, but more especially, his manipulation of pedantry for politically expeditious reasons such as `croaking' his meaning, a few clarificatory notes in regard to the phrase are in order.
		From 1582 (`The Flyting') to 1585 (`Lepanto') to 1598 (Basilicon Doron) there is a clear trajectory of Venetian influence among the Scottish court and its writers.
		Finally, the context in which the word appears in Basilicon Doron may also provide a clue as to what it meant to James, though again any such derivation, it must be emphasized, is speculative.
	www.geocities.com /magdamun/kingjames1.html (2247 words)

	Accepted Papers, abstract Stilma (Site not responding. Last check: 2007-11-02)
		The London edition of Basilikon Doron printed in that year became a great best-seller; it also occasioned translations of James’s works into several European languages.
		compiled a set of Dutch translations of James’s writings, including Basilikon Doron, Daemonologie, James’s meditations on verses from the books of Revelation and Chronicles, and a reprint of an earlier Dutch translation of the epic poem The Battle of Lepanto.
		Focusing on Basilikon Doron and the two meditations, this paper will examine the relevance which these Dutchmen may have seen in James’s writings and the way in which they proceeded to appropriate them.
	odur.let.rug.nl /Scotconf/abstracts/stilma.htm (135 words)

	James I of England Criticism
		In the following essay, Herman contends that James's position as a monarch influenced both his poetry and its reception, and he discusses the diplomatic value of his verse.
		In the following essay, Wormald elucidates James's political theory and places Basilikon Doron and The True Lawe of Free Monarchies into their historical and political contexts.
		In the following essay, Tebbetts asserts that individuals fare better in “a society based on what is organic to human life,” such as that portrayed in Shakespeare's Measure for Measure, than in the paternalistic society of Basilikon Doron.
	www.bookrags.com /criticisms/James_I_of_England (396 words)

	CRRS Book Series
		A scholarly, modernized, annotated edition of the first virtually complete record of an English royal entry, Elizabeth Tudor's entry to London in 1559.
		James I. The True Law of Free Monarchies and Basilikon Doron.
		Two significant texts that illuminate Renaissance British notions of kingship and the nature and uses of power, now available in a format designed for classroom use.
	www.crrs.ca /publications/bookseries/bookseries.htm (1270 words)

	Blogging the Renaissance
		But check out the entry on Basilikon Doron: twice as long, but half as accurate!
		P.S. If you want to see some bad Wiki, check out this older version of Basilikon Doron, before it was corrected.
		The article confuses it with Eikon Basilike and goes on and on about how it wasn't really written by the king and was a propaganda piece published only after Charles was executed, etc., etc.
	bloggingtherenaissance.blogspot.com /2006/11/random-wiki-testing.html (1108 words)

	Volume 4 of The English Emblem Tradition: William Camden, Remaines of a Greater Worke Concerning Britaine; H.G., The ... (Site not responding. Last check: 2007-11-02)
		Unlike the relatively unstructured Minerva Britanna, all three even reproduce the three-book structure of Basilikon Doron, so that book 1 of each deals with the prince's duty to God; book 2 with duties of kingship; book 3 with political implications of personal behaviour.
		Produced in 1621-22 long after Minerva Britanna, Peacham's final emblem book was his manuscript Emblemata Varia, again an approach to a potential patron, Sir Julius Caesar, Master of Rolls for life as of 1614, and an influential administrator under James.
		Differing markedly in content from the previous Basilikon Doron manuscripts and Minerva Britanna, this collection of twenty emblems in pen and ink is a fresh departure for Peacham, though his last known work in the genre.
	www.utpjournals.com /product/utq/691/tradition53.html (1183 words)

	The Life of King James I of England
		As a King, James had a special relationship with God and could therefore write religious poetry from a special viewpoint.
		James's poetry is competent, and sometimes he manages a striking line or two; one of his best poems is the sonnet he wrote prefacing his book Basilikon Doron (1599).
		The majority of James's written works are concerned with theology and the justification of the theory of Divine Right, and for those reasons he must be considered as a major writer of political philosophy.
	www.luminarium.org /sevenlit/james/jamesbio.htm (1010 words)

	Amazon.com: The true law of free monarchies ;: And, Basilikon doron (Tudor and Stuart texts): Books: James (Site not responding. Last check: 2007-11-02)
		Amazon.com: The true law of free monarchies ;: And, Basilikon doron (Tudor and Stuart texts): Books: James
		This item is not eligible for Amazon Prime, but over a million other items are.
		The true law of free monarchies ;: And, Basilikon doron (Tudor and Stuart texts) (Unknown Binding)
	www.amazon.com /true-law-free-monarchies-Basilikon/dp/0969751265 (606 words)

	The Divine Right of Kings
		His tract, De imperandi authoritate (1593) attacked theories of resistance and upheld the power of kings.
		In Scotland, James himself published two works in defense of royal power: - Basilikon Doron and The Trew Law of Free Monarchies.
		James argued that kings are accountable to God alone, and not to their subjects.
	history.wisc.edu /sommerville/367/367-04.htm (2418 words)

	The Publike Stage Play
		This splendid dais, in the Jacobean (and other) era(s), allowed the royal family to catch the assembled consciences and attention of their subjects; at the same time, however (Claudius unfortunately forgets), the dais creates an atmosphere of intense scrutiny by which the king himself may be judged.
		In James I's own book on kingship, the Basilikon Doron, he recognizes that "A king is as one set on a stage, whose smallest actions and gestures, all the people gazingly do behold" (qtd.
		To modify Hamlet's remark to explain this high degree of scrutiny, we can potentially rephrase his argument thus: 'the play's the thing / Wherein I may catch the countenance of the king; but he will be certain to catch my own.'
	www2.hawaii.edu /~davink/ANALYTICAL/Publike.html (943 words)

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