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 | | Biosemiotics claims to provide a non-reductionist explanation of the meaningful interactions between organism and environment, and although it is radically different from Merleau-Ponty's phenomenological approach, I believe it might nonetheless provide some insights into the kind of ontological framework that is appropriate for the full development of an ecological philosophy. |
 | | Although the focus of the pioneering work in biosemiotics was on animal communicative behaviour the subject matter of ethology - a number of recent developments have explored a semiotic interpretation of the concepts and processes in the fields of molecular biology and evolutionary biology. |
 | | Biosemiotics provides a fruitful alternative to the latter, rejecting the restrictive dyadic ontology which gives rise to reductionist explanations, and suggesting instead that these processes can be explained in terms of communicative sign processes, understood as a triadic unity rather than as a dyadic relationship. |
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