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Topic: Bitola Inscription

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	Inscription - Wikipedia, the free encyclopedia
		Inscriptions are words or letters written, engraved, painted, or otherwise traced on a surface and can appear in contexts both small and monumental.
		Coin texts and monumental carvings on buildings are both included by historians as types of inscriptions.
		The Corpus Inscriptionum Latinarum is an example of an attempt by scholars to publish an organized collection of the known inscriptions from a particular language.
	en.wikipedia.org /wiki/Inscriptions (90 words)

	Samuilova Bqlgarija (Site not responding. Last check: 2007-11-04)
		The Bitola inscription of tsar Ioan Vladislav in which he explicitly declares himself "Bulgarian by birth".
		The fact that Simeon's grandson Roman was the nominal ruler of that state in Skopje, where he built the "Sveti Georgi Brzi" monastery, until 991, when he was captured in battle by the Greeks; Samuil proclaimed himself a tsar only in 997 AD, when Roman died in the Byzantine dungeon.
		The fact that the act of the assimilation of the proto-Bulgars by the Slavs had already finished by the beginning of the 10th century, so the Slavs can't have rebelled against the Bulgarians; nevertheless, no historian describes those people as Slavs, everywhere they are presented as Bulgars.
	www.bulgaria.com /VMRO/drzhava.htm (284 words)

	Untitled Document
		What separates Bitola from other cities in Macedonia and presents one of the main characteristics of everyday life in the population is the phenomenon "Sirok-sokak".
		It is believed that Bitola's "Bezisten" was build at the end of the 15th century or the beginning of the 16th century.
		Besides the major monuments in Bitola, there are many more statues-monuments dedicated to heroes and ordinary citizens that are as equally important to Bitola as the major ones I have mentioned.
	www.bitolaonline.com /monuments_cultural.htm (2047 words)

	Bitola Inscription - Wikipedia, the free encyclopedia
		The Bitola Inscription is an inscription made by order of Bulgarian Tsar Ivan Vladislav in 1015 or 1016 in connection with the fortification of the Bitola fortress.
		The inscription was found in 1956 in Bitola, Republic of Macedonia and is stored at the Bitola Historical Museum.
		In year 6253 ( 1015) since the creation of the world, this fortress, built and made by Ivan, Tsar of Bulgaria, was renewed with the help and the prayers of Our Most Holy Lady and through the intercession of her twelve supreme apostles.
	en.wikipedia.org /wiki/Bitola_Inscription (140 words)

	NL23_1: Aromanians of Macedonia (Site not responding. Last check: 2007-11-04)
		We did not begin interviewing elders in Bitola or in the mountain villages until after the end of the Kosovo conflict in June 1999, partly because we felt it was inappropriate to try to commence such a project during the conflict.
		We have discovered that the speaking of Aromanian in Bitola has declined precipitously in the last 90 years and especially in the last 50 years, and even in the historically "Vlach" neighborhoods it is increasingly rare to hear the ancient language on the street, where Macedonian is spoken by all.
		In Bitola in 1999 the Brothers Manaki society, which had been meeting in a government building (part of the museum complex), was told that it was in arrears and would lose that space which also held its library.
	www.farsarotul.org /nl23_1.htm (13504 words)

	St. Louis Community College at Meramec - Global Studies - Study Abroad in Macedona (Site not responding. Last check: 2007-11-04)
		From the many inscriptions it is to be concluded that it belonged to the circumscription of Deuriopos, that it was included in the tribus Scaptia, and that the conventus civium Romanorum was to be found in it.
		The inscription was reused as a base for a cross on top of one of the church domes.
		The necropolis of the town is to the SW of the monastery where the remains of a chamber tomb and a sculpted and inscribed marble funeral monument (1st to 2d c.) can be seen.
	users.stlcc.edu /mfuller/macedonia/Readings.html (3792 words)

	main (Site not responding. Last check: 2007-11-04)
		On 5 March 1997 the inscription came in possession of Stojanov by legal way (purchased in Albania).I t was found accidentally by an Albanian worker inside Voden's old cathedral and declared lawfully to Greek Minister of Culture who kept silence and omitted to respond.
		Stojanov announced his decision to donate the inscription to Bulgaria and Dr. Dimitrov accepted his offer but insisted that inscription was not written in 989 A.D. but falsified during Bulgarian National Revival period of 1870-1893 by Bulgarian patriots of Voden who forged it for religious purposes.
		Is the oldest Cyrilic inscription and the whole case reminds the Bitola inscription from 1015 A.D. that remains hidden by Macedonian authorities since 1957.
	bghumanrights.hit.bg /rights/4.html (358 words)

	Ajdar Kadi dzamija - Bitola (Site not responding. Last check: 2007-11-04)
		According to the inscription placed on a marble board that is placed above the entrance, the mosque is built in 969, i.e.
		At the end we would conclude that the Ajdar-kadi mosque is one of the most attractive monuments of the Islamic construction in Bitola.
		Any reproduction of the content or any of its parts or any modification, in any form or by any method, known or yet to be invented, for any use besides private, without prior written permission by the authors is prohibited.
	www.culture.org.mk /eAJDAR.HTM (236 words)

	The Cultural History of Macedonia
		Also widely known are the Dobromir Gospel, the Ohrid Epistle, the Bitola Triodion, the Grigorovich Paremeinikon, the Slepche Epistle, the Bologne Psalter, the Radomir Gospel, the Macedonian Gospel of Priest Jovan and the Vraneshnica Epistle-all created in the period between the 12th to the 14th centuries.
		Bitola was enriched by the Isac Mosque, built over 1508-1509; the Yeni Mosque, built in 1559; and the Mosque of Jahdar-Kadi, built in 1562 by Kodja Sinan, the most prominent Ottoman architect of the time.
		Inscriptions and signatures are written in Latin, with beautifully modeled letters, and the saints are presented without auras.
	www.unet.com.mk /mian/cultural.htm (4611 words)

	Bulgaria - a brief history ouline - The Proto-Bulgarian ethnos
		An inscription uncovered near the village of Madara, Razgrad region, and a number of Byzantine chronicles testify to this.
		The Turnovo inscription of Khan Omourtag (816 - 831) is indicative of this: 'Man, even if he lives well, dies and another is born.
		Let the man born last, when he looks at this, recall the man who has made it.' Chronological inscriptions disclose that the Old Bulgarian calendar was one of the most accurate and perfected calendars of the time.
	www.digsys.bg /books/history/proto-bul.html (1086 words)

	Macedonian Coat of Arms .: macedonia clasp of the world :. (Site not responding. Last check: 2007-11-04)
		This coat of arms, with the inscription "Macedoniae" belongs to the heraldry of King Dushan, along with arms of Illyria, Bosnia, Dalmatia, Croatia, Sklavonia, Bulgaria, Serbia and Rascia.
		The Rolls of Arms of Marko Skoroevič was dedicated to Prince Ferdinand; though the young prince did not yet know to read, he could look at the "pictures" and by the help of the coats of arms grow familiar with the geographical terms and toponyms.
		In the printed 1701 stemmatographia of Pavle Vitezovich, the inscription "Macedonia" is placed above the Macedonian coat of arms, while below there are four verses in Latin which tell that, in former times, the golden shields were symbols of imperial dignity, now replaced by a Turkish turbanned fez.
	www.popovashapka.com /macedoniainfo/government/symbols_grbot.htm (1619 words)

	[Projekat Rastko - Banja Luka] Svetlana rakic: Icons in Bosnia & Herzegovina 16-19th century
		This inscription might be connected with the name of the monastery which was built in Constantinople in 1401 by the Empress Irene Paleologus.
		Numerous inscriptions written on the icon also transmit the message that charity is the road to salvation and that believers have to show utmost respect and humility if they do not want to find themselves in hell.
		A Greek inscription in the lower right, which reads: "Prayer of the servant Neophytos the monk", either refers to the donor who is presenting his prayer or to the painter who is donating the icon as his prayer.
	www.rastko.org.yu /rastko-bl/umetnost/likovne/srakic-ikone/srakic-ikone_bih_e.html (9500 words)

	Untitled Document
		Located near present day Bitola on a fertile plain, protected from the north by Baba Mountain and from the south by Siva Voda River, it has always been a link between the East and West.
		It is located on the road that during the period of Roman rule became interchangeable with the famous Via Egnatia, a link between the Adriatic and Aegean coasts.
		An inscription on a marble base from the beginning of the Third Century A.D., it had the name Septima Aurelia Heraclea.
	www.bitolaonline.com /history_ancient.htm (1381 words)

	The Monastery of St. Andrea, Matka Canyon: Go Macedonia, Center for Alternative Tourism
		In the preserved inscription above the west entrance from the inside it reads that this monastery church was built in the year 1389 by Andreja, the second-born son of the king Volkain.
		In another, fairly damaged inscription from the same church, noted are the locations that the donor has granted to this monastery as its property.
		The inscriptions in this monument of culture are written in the Greek and in the Slavic alphabet.
	www.gomacedonia.com /st_andrea.shtml (427 words)

	Heraclea, Bitola: Go Macedonia, Center for Alternative Tourism
		Near the city of Bitola, at the foot of Baba Mountain, an ancient city that dates from the middle of the 4th Century before Christ is located.
		Another argument supporting this is the inscription on the Fountain located near the Theatre building with the name of Bishop John, whose name is carved in the monolithic column in the Small Basilica.
		Many sacred objects, which delight with their exquisiteness, have been found on the ground of Heraclea, the floor mosaics being particularly impressive due to the fact that they were made in opus sectile and opus tessalatum.
	www.gomacedonia.com /heraclea_descr.shtml (1672 words)

	NL26_2: Community News (Site not responding. Last check: 2007-11-04)
		Ethnic Albanians were outraged by a rumor that the statue was supposed to carry an inscription, “a Macedonian daughter.” It was reported that while is fairly well established that Mother Teresa’s mother was Albanian, many believe her father, Nikola Bojaxhiu, was a Vlach.
		Pavolvic’s idea is that these gardens and the mansions they surround are a visual way for this ethnic group with an essentially unwritten language to “speak” to the culture that surrounds them.
		The newspaper once enjoyed the Macedonian government’s support, but the economic situation in the struggling country is so poor that as of 2004, the government had to end this subsidy.
	www.farsarotul.org /nl26_2.htm (712 words)

	Makedonija - Heraclea Lyncestis (English)
		Located near present day Bitola on a fertile plain, protected from the north by the Baba mountain and from the south by the Siva Voda river, it has always been on the road which, during the period of Roman rule, became interchangeable with the famous Via Egnatia, a link between the Adriatic and Aegean coasts.
		The excavation of the statue of Titus Flavius Orestus, with its Greek inscription, meant the unearthing of a dark, dramatic, historical secret from the end of the Third Century A.D.: The indifference of the barbarian, for whom this statue meant nothing else but a massive marble block--a foundation for his building of stone and mud.
		The harmonious proportions, the inner firmness of a young and congenial female body of the second statue with a Greek inscription--a gift from an inhabitant of Heraclea, Julia Tertila, and having the usual attributes (the scales and a bow)--suggest the splendour of the goddess of justice and destiny: Nemesis.
	users.tpg.com.au /users/gobrown/fyrom/hera_e.htm (1196 words)

	Macedonia FAQ: Macedonian uprisings In the 19th And the Begginning of 20th Centuries (Kresna)
		Local rebel organizations were esta blished in the liberated villages, regulated by a specific constitution, and the ultimate goal was to establish political autonomy for Macedonia.
		The national and liberationist character of the uprising is clearly expressed in the programmatic document "Constitution (Regulations) of the Macedonian Uprising Committee", and in the inscription on the seal "Seal of the Chief of Staff of the Macedonian Uprising, 1878".
		The fiercest battles were fought in the Bitola region of western Macedonia.
	faq.macedonia.org /history/uprisings.19.20.html (1229 words)

	Bulgarian falsification
		This is the fabricated stone inscription by "Tsar Samuil" found in Voden (Edessa), Greece.
		This is the stone inscription by Ivan Vladislav found in Bitola, Macedonia.
		The "Bitola inscription" was discovered during the demolition of a mosque in Bitola during the
	www.gate.net /~mango/Bulgarian_falsification.html (612 words)

	balkanalysis.com - The Holocaust in Macedonia, 1941-1945 (Site not responding. Last check: 2007-11-04)
		A Greek inscription on a pillar of a church which had been a former synagogue in Stobi near Bitola showed evidence of Jewish settlement in the 2nd and 3rd centuries.
		Skopje had a population of 3,800 Jews, Bitola had a population of 3,300, and Shtip had a population of 550.
		In 1910, Bitola (known also as Bitolj and Monastir) had a total Jewish population of 2,000.
	www.balkanalysis.com /modules.php?name=News&file=article&sid=231 (2911 words)

	Macedonia News - The Holocaust in Macedonia, 1941-1945 by Carl Savich
		The total Jewish population of Macedonia in 1941 was approximately 7,800-8,000, concentrated in the Macedonian cities of Skopje, Bitola, and Shtip, which were in the Bulgarian zone of occupation, Eastern or Greater Bulgaria.
		During the 16th century, Jewish communities are known to have existed in the Macedonian cities of Skopje and Bitola and the Serbian cities of Nish, Smederevo, and Pozarevac.
		The center of Jewish life, culture, and commerce in the southern Balkans was the Greek port city of Salonika or Thessalonika or Solun, an important commercial sea port.
	www.maknews.com /html/articles/savich/savich4.html (2828 words)

	Bitolski Nadpis (Site not responding. Last check: 2007-11-04)
		The inscription narrates about the construction of Bitola's citadel carried out by King Joan Vladislav - the last member of King Samuel's dynasty.
		It provides us with an opportunity to settle what nationality Samuel, his brothers and successors considered themselves belonging to, what kind of kingdom they ruled and what the populace of the state was.
		This inscription cannot be seen in the town museum of Bitola because it is hidden deep in the basement.
	www.kroraina.com /knigi/mpr/documents/bitolskinadpis.html (115 words)

	Kukurečani (Municipality, Macedonia) (Site not responding. Last check: 2007-11-04)
		The emblem placed in the flag on the source website seems to be different of the emblem shown isolated on the same website.
		Kukurečani (2,859 inhabitants) is a town located some 10 km north of Bitola in south-western Macedonia.
		The municipal flag of Kukurečani is in proportion 1:2, horizontally divided yellow-red, with the municipal emblem in the middle.
	flagspot.net /flags/mk-kukur.html (138 words)

	Le Figaro.fr - (Site not responding. Last check: 2007-11-04)
		Bitola se sent à l'étroit dans le corset de la petite Macédoine.
		Ville de commerce et de garnisons, Bitola fut pourtant pendant cinq siècles le carrefour de tous les peuples de l'Empire ottoman.
		Bitola est au centre de tous les fantasmes car à la croisée de tous les peuples.
	www.vlachophiles.net /via_egnatia_lefigaro.htm (3510 words)

	Macedonia on Coats of Arms
		In the Korenich-Neorich rolls of arms, Macedonian arms are presented along with those of Croatia, Dalmatia, Bulgaria, Bosnia, the Duchagyni, and Kastrioti; in the 152 coats of arms depicted, the Macedonian coat of arms with the inscription "Macedonia" is included twice.
		One of the oldest preserved rolls of arms is that of Palinich, most likely prepared in the late 16th and early 17th century.
		The Rolls of Arms of Marko Skoroevich was dedicated to Prince Ferdinand; though the young prince did not yet know to read, he could look at the "pictures" and by the help of the coats of arms grow familiar with the geographical terms and toponyms.
	www.mymacedonia.net /links/coats.htm (1598 words)

	Art in the 13th and 14th century
		They painted the frescoes and icons of the monasteries and churches of Ohrid, Skopje and Bitola, then Pelagonia, Kostur, the monasteries of Clement and Nahum, Lesnovo and Treskavets.
		Gospels - the most eminent are the Dobromir's Gospel, the Ohrid Apostol (Acts and Epistles), the Bitola Triodion, Grigorvicheviot Paramejnik, the Slepche Apostol, excerpt from Octoih, the Gospel of Priest John, the Gospel of Dobreysha, the Vraneshnik Apostol, the Bologna Psalter, the Radomir's Gospel, etc. 3.
		The oldest document written in Cyrillic is the inscription on Czar Samuel's monolith from the year 993.
	www.soros.org.mk /konkurs/058/art_13.htm (1076 words)

	Macedonian Uprisings in the 19th and 20th C. (Site not responding. Last check: 2007-11-04)
		Local rebel organizations were established in the liberated villages, regulated by a specific constitution, and the ultimate goal was to establish political autonomy for Macedonia.
		The uprising was put down in June 1879 but it had further repercussions in western Macedonia in the area between Bitola, Ohrid and Kichevo, in the Prespa region, the vicinity of Kostur, etc.
		The armed rebels, who numbered about 30,000, were under the command of the General Staff, and in the course of the first month of the rebellion they gained control of an area of about 10,000km.
	www.macedon.org /makedonika/supporting_docs/macednian_uprisings.htm (1214 words)

	MACEDONIA "TRUE MACEDONIANS WERE AND ARE GREEK"
		Philip II united the Macedonian city-states by instituting and establishing a Homeric style of a Kingdom, maintaining the infrastructure of the smaller city-states with the various kings paying tribute to the king of all Macedonia.
		All inscriptions and artifacts excavated, including those in Trebenište and Oleveni near Bitola, are in pure Greek.
		First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect.
	www.macedonia.info /FALLACIESANDFACTS.htm (6122 words)

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