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| | ENGAGE - JOURNAL |
 | | The blood libel supposes that Jews entertain homicidal intentions towards non-Jews, and that Jewish law underwrites these intentions; the conspiracy libel supposes that Jews act as one, in pursuit of goals inimical to the interests of non-Jews; the economic libel supposes that Jews, who are self-interested, acquisitive and unproductive by nature, financially exploit non-Jews. |
 | | To those who believe the blood libel to be true, it is a matter of indifference that Jews are enjoined by their religion not to commit murder, not to consume blood (Leviticus 3:17, 7:26, 17:10-14; Deuteronomy 12:15-16, 20-24), and to regard child sacrifice with horror (Leviticus 20:2-5; Kings 21:6; Jeremiah 7:31). |
 | | It was also the case, however, that during this period the blood libel seemed at times to be somewhat on the defensive, somewhat diminished in its authority, and this was reflected in a somewhat uncertain handling of the trope in much of the anti-Semitic discourse of that time. |
| www.engageonline.org.uk /journal/index.php?journal_id=12&article_id=42 (18995 words) |
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