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Topic: Boetius of Dacia

	Boetius of Dacia Summary
		Boetius of Dacia was an Aristotelian and Averroist philosopher of the thirteenth century, sometimes called Boetius of Sweden, after the country of his birth.
		Boetius was a follower of Aristotle and Averroes, and wrote on logic, natural philosophy, metaphysics, and ethics, though some of his works have not survived.
		Despite his radical views, Boetius remained a Christian, and attempted to reconcile his religious beliefs with his philosophical position by assigning the investigation of the world and of human nature to philosophy, while to religion he assigned supernatural revelation and divine miracles.
	www.bookrags.com /Boetius_of_Dacia (2881 words)

	BOETHIUS DE DACIA (Site not responding. Last check: 2007-10-15)
		Uden ham ingen vestlig naturvidenskab, da det ikke er sikkert, at nogen på et senere tidspunkt ville turde at udfordre kirkens tænkning, når den var blevet mere udviklet.
		Boetius de Dacia, Verdens evighed ; Det højeste gode ; Drømme, oversat og udgivet af Niels Jørgen Green-Pedersen, Frederiksberg, 2001.
		Institutkollokvium ved Institut for Videnskabshistorie: En dansk førsterangs filosof fra middelalderen: Boethius de Dacia (http://www.ivh.au.dk/kollokvier/sten_ebbesen_04_09_03.dk.html) Indeholder flere kilder.
	www.shubiworld.com /encyclopedia/B/Boethius_de_Dacia (168 words)

	La Revue ARCHES No. 7
		The formulation of the two truths, as I have ment ioned earlier, was quite an influential factor in the reception of Averroism as professed by Siger and Boetius, the consequence being that the philosophy of the two "artistae" was categorised as sophistic.
		In essence, Boetius maintained the fact that any discourse that produces knowledge deal with nature, with the sky, or with the sufficient cause of all and is, by consequence, a branch of philosophy that "reflects the entire being, in a natural, mathematical, or divine sense"37.
		Boetius of Dacia, Tractatus de aeternitate mundi, editio altera auctoritate codicum manu revista et emendata, Sajó Géza, Berlin, Walter de Gruyter et Co., 1964.
	www.arches.ro /revue/no07/no7art11.htm (3797 words)

	On the Supreme Good, or on the Life of the Philosopher (Site not responding. Last check: 2007-10-15)
		In Boetius of Dacia’s essay, "On the Supreme Good," he says that there is a supreme possible good in every man. He clarifies that he does not mean good in an absolute sense, but that there is a degree of supremacy that is attainable specifically to man, and this potential is not infinite.
		Boetius explores the supreme good by saying that it must be found in terms of man’s highest power, which he believes to be the intellect.
		Boetius goes on to be slightly more dogmatic when he says that any action which is not directed toward the supreme good, even if it is an indifferent or neutral action, is a sin.
	www.smcm.edu /users/absmith/page3.htm (446 words)

	A History of Western Philosophy 2.21
		Boetius of Dacia held views that are both more openly abrasive and unequivocal in their implications.
		As if from an excess of professional pride, Boetius held that the pursuit of philosophy is the highest human pursuit, that only philosophers are wise, and that there is absolutely no restriction on philosophical activity.
		With what one sometimes suspects must have been perverse delight, Boetius went on to list a number of other articles of Christian faith which are philosophical absurdities, though he seems never to have urged that men cease and desist believing them.
	www.nd.edu /Departments/Maritain/etext/hwp221.htm (1830 words)

	Boethius (c.480-c.524) : Library of Congress Citations (Site not responding. Last check: 2007-10-15)
		(Boethius of Dacia's...) LC data base, 6-24-83 -- (hdg.: Boetius de Dacia, 13th cent.; usage: Boethius de Dacia) New Cath.
		Quaestiones super Priscianum maiorem Boethius, of Dacia, 13th cent.
		Godfrey of Fontaine's abridgement of Boethius of Dacia's Modi significandi, sive, Quaestiones super Priscianum maiorem Notes: His Godfrey of Fontaine's abridgement of Boethius of Dacia's Modi significandi, sive, Quaestiones super Priscianum maiorem, 1980.
	www.mala.bc.ca /~mcneil/cit/citlcboethius1.htm (1456 words)

	Danske Bo (Site not responding. Last check: 2007-10-15)
		Danske Bo Danske Bo Danske Bo eller Boethius de Dacia (død ca.
		Boetius de Dacia, Verdens evighed ; Det højeste gode ; Drømme, oversat og udgivet af Niels Jørgen Green-Pedersen,Frederiksberg, 2001.
		Institut for Videnskabshistorie, Århus Universitet (tekstudkast): Den katolskemiddelalder (pdf) Citat:"...Boethius de Dacia — Bo fra Danmark — blev i samtiden betragtet som en fremtrædende repræsentant for den radikale aristotelisme eller averroisme, opkaldt efter denindflydelsesrige spansk-arabiske lærde Averroes..."
	danish.therfcc.org /danske-bo-494881.html (162 words)

	[No title]
		According to professor Jensen S. Skovgaard, the word "Dacia" had two meanings: the first referred to a member of a Dominican or Franciscan Order, this suggesting that the person was coming from province Dacia, a territory which included between its borders Denmark, Norway, Sweden, and Finland.
		The second meaning was alluding to the old Dacia mentioned in the medieval texts, a territory that also bore the name of Dania or Denmark.
		Personally I do not think Boeticus of Dacia's national descent should be kept under debate between the Swedes and the Danes; maybe the key which could unlock the door to their pre - history lies somewhere else, in eastern Dacia.
	www.dacia.org /history/conq-ew.html (2815 words)

	www.ProFamilia.ro - Istorie
		La reîntoarcere, Teodoric, furios, aruncă pe papa în închisoare unde muri maltratat, iar senatorul Boetius şi părintele lui Symachus, acuzaţi de trădare ca şi catolici, după o lungă captivitate în care îşi scrise opera "De consolare", sunt executaţi.
		Deci a predicat sigur nu numai în Dacia Ripensis şi Dacia Mediterranea, ci şi în Dacia Traiană.
		Că a predicat în Dacia Traiană ne-o indică şi itinerariul său: Nola - Remesiana.
	www.profamilia.ro /istorie.asp?antev=09 (3907 words)

	Boetius of Dacia - OneLook Dictionary Search
		Tip: Click on the first link on a line below to go directly to a page where "Boetius of Dacia" is defined.
		Boetius of Dacia : Dictionary of Philosophical Terms and Names [home, info]
		Boetius of Dacia : FOLDOP - Free On Line Dictionary Of Philosophy [home, info]
	www.onelook.com /cgi-bin/cgiwrap/bware/dofind.cgi?word=Boetius+of+Dacia (100 words)

	Fernando Flores Morador, Breve reseña histórica de la filosofía en Suecia, El Catoblepas 10:4, 2002
		Petrus de Dacia padre dominico que encuentra en 1266-67 en las afueras e la ciudad alemana de Köln a Cristina una mujer «poseída» por el diablo y que en franca lucha con éste se confía al domínico que cree ver en ella a una santa.
		El intercambio epistolar entre ambos además de las obras escritas por Petrus de Dacia entre las que se destaca Vita Christinae Stumbelensis confirman un cambio importante en la sensibilidad de la época pasando de una solemnidad eclesiástica a un plano mas humano y emocional.
		Petrus de Dacia tuvo una incidencia importante en la formación del primer convento domínico femenino en el año 1281.
	www.nodulo.org /ec/2002/n010p04.htm (4406 words)

	index (Site not responding. Last check: 2007-10-15)
		This movement, which Siger was also involved in, resulted in the condemnation of 1277 (see The Parisian Condemnations below).
		Boetius wrote De Aeternitate Mundi, a short work called De Summo Bono, a treatise: De Modis Significandi, and some quaestio-commentaries on some of Aristotle's works.
		It was once believed that after the condemnation of 1277, Boetius and Siger fled to the Papal court, and some even thought that Boetius served as an intern there, but there is not much evidence to support this.
	www.smcm.edu /Users/absmith (640 words)

	Scholasticism's End
		Although Aquinas himself showed great caution in applying the ideas of Ibn Rushd to Christian theology, others were far more daring.
		Boetius of Dacia, for example, raised serious questions about individual immortality, and Siger of Brabant explicitly declared that human thought occurs only within the context of a comprehensive, single, unified intellect—a notion that would re-emerge during the modern period in the philosophy of Spinoza).
		Philosophical dispute about such matters has theological implications, and the church was not reluctant to express its concern.
	www.philosophypages.com /hy/3q.htm (1270 words)

	Despre viata filosofului (Editie bilingva)
		Apogeul aristotelismului a generat o serie de dispute ce au angajat trei orientari de gindire concurente.
		Dintre acestea, cel mai putin cunoscuta este "averroismul latin" (sau "aristotelismul heterodox"), printre ai carui protagonisti se numara si Boetius din Dacia.
		Printre putinele lucrari care s-au pastrat de la filosoful danez se numara si tratatele incluse in acest volum, doua exegeze aristotelice aparute in contextul miscarii aristotelico-averroiste din mediul universitar parizian al anilor 1268-1272.
	www.anticariat.net /carti/30267/Despre-viata-filosofului-Editie-bilingva-Boetius-din-Dacia (263 words)

	Bibliography of L. M. de Rijk - First Part: from 1950 to 1974
		Grabmann was of the opinion that the only logician bearing the name of Simon in the second part of the thirteenth century was Simon of Faversham, since master Simon of Dacia was a grammarian, known especially for his tract Domus gramatice (*).
		However, his being a grammarian does not at all exclude his possible authorship of logical works, as may appear from the case of the Modist Boetius of Dacia, who also wrote a commentary on Aristotle's Topics.
		However, our author's apparent preference for Albert the Great and Avicenna as his sources seems to point to Simon of Faversham as the author of our commentary.
	www.formalontology.it /de_rijk.htm (8117 words)

	erfurt-web:ThomasVonErfurt [wiki, knowledgebase, cms, php, mysql]
		Den Grad eines Magisters erwarb er wahrscheinlich in Paris.
		Im Gegensatz zu Boëtius von Dacien, Martinus de Dacia, Johannes und Simon von Dacien schließt er sich in seinem Werk »Tractatus de modis significandi seu Grammatica speculativa« (man hat das Werk irrtümlich Duns Scotus zugeschrieben) strenger an Petrus Heliae an.
		Die Sprachlogik oder Logifizierung der Grammatik war für die Theologie der Hoch- und Spätscholastik von Bedeutung.
	www.erfurt-web.de /ThomasVonErfurt?show_comments=0 (264 words)

	Liafail
		Paul du Chaillu, in his early history of the English-speaking Nations, "The Viking Age," CLEARLY brings the SCANDINAVIANS (tribe of Dan) from the region of AR-SARETH or DACIA and GETOE -- which is a locality to the NORTH-WEST OF THE BLACK SEA.
		OF THE SEED OF MILEADH OF SPAIN, that would be in the sovereignty of that country, according as is read in Hector Boetius in the history of Scotland.
		After staying in the northern parts of Scotland for seven years, Gathelus " plundered the coasts of that country, and thence sailed along the coast of Great Britain, LEAVING IT ON THE RIGHT, until he reached the mouth of the river REN (i.e.
	www.biblemysteries.com /library/liafail.htm (13503 words)

	Averroism Essays\| Averroism Dissertations (Site not responding. Last check: 2007-10-15)
		Averroism is the term applied to either of two philosophical trends among scholastics in the late 13th century, the first of which was based on Averroës' interpretations of Aristotle.
		The main philosophers involved were Siger of Brabant and Boetius of Dacia.
		The main ideas of the earlier philosophical concept of Averroism — found in Averroës' commentaries to Aristotle — were:
	www.philosophy.degree-essays.com /averroism-essays.html (596 words)

	Revista AGERO-Stuttgart.ISTORIE. Redactia Lucian Hetco
		Începuturile creştinismului în Dacia şi provincia romană Dacia.
		Decebal sau Dacia eternă (Ediţia I şi ediţia a II-a Editura Majadahonda, Bucureşti, 1996)
		Argumente toponimice din DACIA privind originea valahică a graiului uman articulat
	www.agero-stuttgart.de /globalnews_istorie.htm (1162 words)

	Boetius of Dacia from FOLDOC
		Doubts about personal immortality and the espousal of a fideistic account of the relation between faith and reason during his service in Romania resulted in the condemnation of his teachings, along with those of Siger of Brabant and the other radical Aristoteleans.
		Recommended Reading: Boethius of Dacia: On the Supreme Good, on the Eternity of the World, on Dreams, tr.
		Nearby terms: Blanshard Brand « Bocardo « Boethius Anicius Manlius Severinus « Boetius of Dacia » Bohr Niels Henrik David » Bolzano Bernard » Bonaventure
	lgxserver.uniba.it /lei/foldop/foldoc.cgi?Boetius+of+Dacia (93 words)

	Ralph Dumain: "The Autodidact Project": Essay: Undoing Substantial Connection (3)
		Even Ockham's own fideism does not, however, suffice to resolve the problems raised by his logic.
		Despite its sincerity, it served as a means of avoiding the direct confrontation of faith and reason, as it had similarly served such thirteenth-century philosophers as Siger de Brahant and Boetius of Dacia.
		The problem of "humanity" is treated in the Summa Totius Logicae; see especially Ockham's demonstration that the proposition "Humanity is in Socrates" is false (Boehner, pp.
	www.autodidactproject.org /other/undoing3.html (3303 words)

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