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Topic: Book of Nahum


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In the News (Wed 25 Nov 09)

  
  Nahum - LoveToKnow 1911
It was long ago noticed that traces of an alphabetic acrostic survive in this section of the book; throughout the whole of chap.
The date of the composition of Nahum's prophecy must lie between 607-606, when Nineveh was captured and destroyed by the Babylonians and Medes, and the capture of Thebes (No-Amon) which is alluded to in iii.
This was effected for the second time and most completely by Assur-bani-pal in 663 or 662 B.C. The tone of the prophecy suggests, on the one hand, that the fall of Nineveh is imminent, while, on the other, the reference to Thebes suggests that the disaster that had befallen it was still freshly remembered.
www.1911encyclopedia.org /Nahum   (880 words)

  
 CATHOLIC ENCYCLOPEDIA: Nahum
Nahum was born in Assyria, which would explain his perfect acquaintance with the topography and customs of Ninive exhibited in the book.
Poem in Nah." in "The Expositor" for Sept. 1898, 207 sqq.), Arnold (On Nahum 1:1-2:3, in "Zeitschr.
Nahum is a consummate master of his art, and ranks among the most accomplished writers of the Old Testament.
www.newadvent.org /cathen/10670a.htm   (2195 words)

  
  Book of Nahum - Wikipedia, the free encyclopedia
The book of Nahum is a book in the Bible's Old Testament and Jewish Tanakh.
Probably the book was written in Jerusalem, where he witnessed the invasion of Sennacherib and the destruction of his host (2 Kings 19:35).
Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted (Zephaniah 2:4-15) the destruction of the city, predictions which were remarkably fulfilled (625 BC) when Nineveh was destroyed apparently by fire, and the Assyrian empire came to an end, an event which changed the face of Asia.
en.wikipedia.org /wiki/Book_of_Nahum   (293 words)

  
 Catholic Encyclopedia, Volume 10: Mass Music-Newman | Christian Classics Ethereal Library
In the prologue to his commentary of the book, St. Jerome informs us that some understood `Elqoshite as a patronymic indication: "the son of Elqosh"; he, however, holds the commonly accepted view that the word `Elqoshite shows that the Prophet was a native of Elqosh.
According to this opinion, Nahum was born in Assyria, which would explain his perfect acquaintance with the topography and customs of Ninive exhibited in the book.
The originality of Nahum is that his mind is so engrossed by the iniquities and impending fate of Ninive, that he appears to lose sight of the shortcomings of his own people.
www.ccel.org /ccel/herbermann/cathen10.html?term=Nahum   (1860 words)

  
 King James Version- Book of Nahum Chapter 3
NAHUM 3:2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.
NAHUM 3:10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
NAHUM 3:17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
www.fundamentalistforums.com /kjv/nahum_3.shtml   (561 words)

  
 Encyclopedia: Book of Nahum   (Site not responding. Last check: 2007-10-19)
The Book of Joshua is the sixth book in both the Hebrew Tanakh and the Old Testament of the Christian Bible.
The Book of Jeremiah, or Jeremiah (יִרְמְיָהוּ; Yirmiyahu in Hebrew), is a book that is part of the Hebrew Bible, Judaisms Tanakh, and later became a part of Christianitys Old Testament.
The superscription of the Book of Zephaniah attributes its authorship to “Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah” (1:1, NRSV).
www.nationmaster.com /encyclopedia/Book-of-Nahum   (1429 words)

  
 King James Version- Book of Nahum Chapter 2
NAHUM 2:3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
NAHUM 2:10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather flness.
NAHUM 2:13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
www.fundamentalistforums.com /kjv/nahum_2.shtml   (415 words)

  
 What About Jesus?   (Site not responding. Last check: 2007-10-19)
Nahum means "comforter." He is called in 1:1 "the Elkoshite;" this probably suggests that he came from a town named Elkosh.
It is clear from Nahum's book that the destruction of the city had not yet taken place when the prophet was writing.
Nahum's book was a comfort to Judah since they lived in daily fear of Assyria, the great superpower to the north.
www.whataboutjesus.com /viewArticle.do?articleID=208&jsp=/bookByBookStudy/article.jsp   (381 words)

  
 Book of Nahum   (Site not responding. Last check: 2007-10-19)
The book of Nahum is a book in the Bible 's Old Testament and Jewish Tanakh.
Probably the book was written in Jerusalem, where he witnessed the invasion of Sennacherib andthe destruction of his host (2 Kings 19:35).
Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted (Zephaniah 2:4-15) the destruction of the city, predictions which were remarkably fulfilled (625 BC) when Nineveh was destroyed apparently by fire, and the Assyrian empire came to an end,an event which changed the face of Asia.
www.therfcc.org /book-of-nahum-58493.html   (237 words)

  
 Book of Nahum
The Book of Nahum, seventh of the 12 minor prophetic books in the Old Testament of the Bible, probably dates from shortly after the destruction of Assyria in 612 BC, although the book is cast in the form of a prophecy of events yet to unfold.
Nahum, consolation, the seventh of the so-called minor prophets, an Elkoshite.
The Book of Nahum prophesies the imminent demise of the Neo-Assyrian Empire and destruction of Nineveh its capital.
mb-soft.com /believe/txs/nahum.htm   (909 words)

  
 Nahum 1:1 The oracle of Nineveh. The book of the vision of
Nahum - His name speaks a comforter, but it is God's people to whom he gives notice of the destruction of their oppressors.
Nahum means "consolation" and "vengeance"; symbolizing the "consolation" in the book for God's people, and the "vengeance" coming on their enemies.
The historical data in the book itself are the humiliation of Israel and Judah by Assyria (Na 2:2); the invasion of Judah (Na 1:9, 11); and the conquest of No-ammon, or Thebes, in Upper Egypt (Na 3:8-10).
bible.cc /nahum/1-1.htm   (1725 words)

  
 JewishEncyclopedia.com - NAHUM, BOOK OF:   (Site not responding. Last check: 2007-10-19)
The book furnishes few data for a settlement of the time and place of writing.
Somewhere between these two points the date of the book is to be sought for.
Of all the Minor Prophets the Book of Nahum has received the greatest and strongest light from the discoveries of the last half-century.
www.jewishencyclopedia.com /view.jsp?artid=38&letter=N&search=nahum   (661 words)

  
 Book of Nahum - Definition, explanation
The book of Nahum is a book in the Bible's Old Testament and Jewish Tanakh.
Probably the book was written in Jerusalem, where he witnessed the invasion of Sennacherib and the destruction of his host (2 Kings 19:35).
Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted (Zephaniah 2:4-15) the destruction of the city, predictions which were remarkably fulfilled (625 BC) when Nineveh was destroyed apparently by fire, and the Assyrian empire came to an end, an event which changed the face of Asia.
www.calsky.com /lexikon/en/txt/b/bo/book_of_nahum.php   (377 words)

  
 bible.org: The Book of Nahum
Very little is known about Nahum, but from his writing we gain a sense of his keen intellectual and literary abilities, his command of certain OT themes and literatures, and perhaps most importantly his love and humility before a gracious, holy and vengeful God.
In the book of Nahum there are allegedly numerous verbal, stylistic, and conceptual parallels to Isaiah 51-52 and indeed the entire book of Isaiah.
Thus, the purpose of the book of Nahum is to pronounce certain and irrevocable judgment upon Ninevah, the capital of that wicked and ruthless nation Assyria (cf.
www.bible.org /page.php?page_id=1788   (2706 words)

  
 Bible Summary - NAHUM   (Site not responding. Last check: 2007-10-19)
Nahum foretells the desolation of Nineveh (ch 3:7), the Assyrian capital, an event that took place in 612 b.c., and his book may therefore be dated between 663 and 612 b.c., perhaps c.
The book of Nahum announces the doom of the great Assyrian Empire at the very time when the nation was at the crest of its power (see Assyria).
Nahum entitles his prophecy "The burden of Nineveh." God takes the enemies of His people to be His own "adversaries" (ch 1:2).
www.nisbett.com /summary/sum-o-31.htm   (909 words)

  
 Book of Nahum   (Site not responding. Last check: 2007-10-19)
Template:Books of Nevi'im The book of Nahum is a book in the Bible 's Old Testament and Jewish Tanakh.
Jonah had already uttered his message of and Nahum was followed by Zephaniah who also predicted (Zephaniah 2:4-15) the destruction of the city which were remarkably fulfilled (625 BC) when Nineveh was destroyed apparently by and the Assyrian empire came to an an event which changed the face of
There are many books on this subject, but this one stands out.The book is amazingly concise, and yet it covers all of the important developments in aviation.
www.freeglossary.com /Book_of_Nahum   (403 words)

  
 Nahum, Book of (WebBible Encyclopedia) - ChristianAnswers.Net
Nahum prophesied, according to some, in the beginning of the reign of Ahaz (B.C. Others, however, think that his prophecies are to be referred to the latter half of the reign of Hezekiah (about B.C. This is the more probable opinion, internal evidences leading to that conclusion.
Probably the book was written in Jerusalem (soon after B.C. 709), where he witnessed the invasion of Sennacherib and the destruction of his host (2 Kings 19:35).
It was strongly fortified on every side, bidding defiance to every enemy; yet it was to be utterly destroyed as a punishment for the great wickedness of its inhabitants.
www.christiananswers.net /dictionary/nahumbookof.html   (232 words)

  
 Crosswalk.com
The Book of Nahum can be off-putting and even revolting to Christians who know Jesus' teaching about turning the other cheek (Matt 5:39) and putting a sword back in its place (Matt 26:52).
Nahum brought his generation a message from God about his relationship with his people: God is a warrior who is coming to free his people from the oppressive dominance of wicked Assyria.
When we read the Book of Nahum in conjunction with the Book of Revelation, we are reminded that Jesus Christ is coming again at the end of time to put an end to all evil, whether spiritual or human (Rev 19:11-21).
bible.crosswalk.com /Dictionaries/BakersEvangelicalDictionary/bed.cgi?number=T494   (1422 words)

  
 TO: NINEVEH FROM: NAHUM
Nahum 1:2 - The Lord is jealous and avenging.
The book of Nahum is a prophecy about the destruction of the city of Nineveh, the capital of the ancient pagan Assyrian empire.
Chapters 2 and 3 of Nahum are a most vivid description of the ensuing battle within the city in which the Babylonian forces overwhelmed the Assyrian defenders.
www.growingchristians.org /dfgc/nahum.htm   (1853 words)

  
 Biblical people: Nahum
His book is short in length and consists almost entirely of a prophecy of Nineveh's destruction.
Nahum explains that because of Assyria's pride and cruelty in their destruction of Israel, and because of their idolatry, treachery, superstition, and injustice, their empire would be destroyed as punishment.
For example, Nahum said that Nineveh's destruction would be final, and that the city would never again regain the greatness that it once had, and that Nineveh would never again be able to cause problems for Israel.
www.aboutbibleprophecy.com /p52.htm   (406 words)

  
 Introduction to Nahum
Author: Of Nahum, whose name means "consolation", almost nothing is known, except the brief information with which he begins this prophecy.
Nahum prophesied in Judah during the reigns of Manasseh, Amon and Josiah.
Since the judgment of Assyrian constitutes the central theme of Nahum, the book is primarily a message of consolation for the people of Judah.
www.angelfire.com /sc3/we_dig_montana/Nahum.html   (1879 words)

  
 Spronk,Klaas (1997) Nahum Commentary
The relation with cultic literature induced Humbert, who interprets the book of Nahum as a unity, to formulate the theory that it was written as a liturgy celebrating the downfall of Nineveh in a ceremony in the temple in the autumn of 612 BCE.
The book of Nahum is the seventh of the Twelve (`Minor') Prophets.
In his view the change of place of the book of Jonah marks a development in its interpretative history: `from a narrative postscript on Israelity prophecy to an example of Israelite prophetic literature and finally to a historical account of an eighth century prophetic figure' (Jones 1995, 239).
www.uni-essen.de /Ev-Theologie/twelve/spronk-commentary.htm   (1322 words)

  
 Bible Survey: The Book of Nahum
The title of the book is the same in Hebrew as it is in the English and Greek translations.
Nahum is nowhere called a "prophet" (Hebrew: nabi'), but the book is classified both as an "oracle" (Hebrew masa') and as a "vision" (Hebrew hazon), classifications associated also with Habakkuk, Obadiah, Malachi, and throughout Isaiah.
There are two events described in the book of Nahum that could be helpful in establishing a date for the book.
www.theology.edu /biblesurvey/nahum.htm   (337 words)

  
 Review of Julia Myers O'Brien, Nahum
Further, the book's presumption of essential gender roles of male dominance and female subservience is broken down through the figure of a harlot, a woman beyond male control.
Similarly, the book's fascination with, and joy in, violence is blunted by reflecting on "the Other as self," giving faces to the Other (e.g., Nineveh personified as a woman or reflections upon modern war photography) and noting how the text's literary artistry draws the reader's attention away from its violence.
Finally, she reads Nahum in dialogue with other Oracles Against the Nations and the book of Lamentations, which shows that Nahum is more explicit than Jeremiah, while Lamentations exhibits sympathy for the fallen woman/city of Jerusalem.
www.arts.ualberta.ca /JHS/reviews/review090.htm   (677 words)

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