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	Bosnian Church - Wikipedia, the free encyclopedia
		The Bosnian Church (crkva bosanska, ecclesia bosnensis) is historically thought to be an indigenous branch of the Bogomils which existed in Bosnia during in the Middle Ages.
		Part of the resistance of the Bosnian Church was political; during the 14th century, the Roman Church placed Bosnia under a Hungarian bishop, and the schism may have been motivated by a desire for independence from Hungarian domination.
		The Church was mainly composed of monks in scattered monastic houses.
	en.wikipedia.org /wiki/Bosnian_Church (559 words)

	Who were Bogomils
		Bosnian Church is an institution that grew out of a Catholic monastic order which broke, probably in the middle of the thirteenth century, with international Catholicism.
		The Bosnian Church was tolerated by the state even after the 1340s when a Franciscan mission was established inside Bosnia and the rulers became Catholic.
		The orthodox Church, existing in Hum and the region west of the Drina, was not a major institution in Bosnia either.
	www.geocities.com /Athens/Troy/9892/bhrelig.html (1009 words)

	Culture > CROATIAN CULTURAL HERITAGE - HERCEG BOSNA :: Croats of Bosnia and Herzegovina ::
		The church on Panik was covered with frescoes, while the church in Vrutci was equipped with stone furniture enriched with interlaced ornamentation.
		The church was built around 1266 as the village gained rank of the free royal city (1262).
		The church of St. Nicholas in Mile near Visoko was in the forties of the 14th century constructed upon the ruins of the above mentioned Romanesque edifice.
	www.hercegbosna.org /engleski/croart.html (2492 words)

	Bosnian Church: Facts and details from Encyclopedia Topic (Site not responding. Last check: 2007-10-20)
		The eastern orthodox church, also called the orthodox church, is a christian body whose adherents are largely based in eastern europe and the middle east,...
		Part of the resistance of the Bosnian Church was political; during the fourteenth century 14th century quick summary:
		The srebrenica massacre was the july 1995 killing of a large number of bosniak men and teenage boys in the region of srebrenica by the bosnian serb army...
	www.absoluteastronomy.com /encyclopedia/b/bo/bosnian_church.htm (1122 words)

	Medieval Bosnia - HERCEG BOSNA :: Croats of Bosnia and Herzegovina ::
		Heretic, dualist ideas from the east were the main factor in the creation of a "Bosnian church", the strongest factor in Bosnia's uniqueness, It must also be said that from the outset, the western church had a very strong influence in Bosnia.
		Such events were for example the extending of Bosnian borders onto formerly Croatian and Serbian lands, and the activity of Catholic and Orthodox churches on Bosnian territory.
		The territorial oganisation of churches in Croatia and Bosnia
	www.hercegbosna.org /engleski/medi.html (2479 words)

	Srebrenica: The Destruction of Christian Churches and Assault on Christianity \| Carl Savich \| Columns \| Serbianna.com
		The Bosnian civil war that lasted from 1992 to 1995 was characterized by an unprecedented propaganda campaign by the US government and media.
		This Islamic intolerance was manifested in the systematic and planned destruction of Christian churches and Christian cemeteries in Srebrenica and throughout all of Bosnia.
		Bosnian Muslim forces destroyed, desecrated, and vandalized the interior of this church.
	www.serbianna.com /columns/savich/067.shtml (771 words)

	Bosnia's Long History-Part I, Untill 1800 (Site not responding. Last check: 2007-10-20)
		The Catholic was the church of the enemy.
		The Patriarch, the leader of the Eastern Orthodox Church, resided in Constantinople, the capital of the Ottoman empire.
		The period of Bosnian history during which Bosnia was controlled by the Ottoman Empire was marked by many wars with the Hapsburgs, to the north, and the general decline of the Ottoman Empire.
	www.balkan-archive.org.yu /kosta/slike/bosnia.html (4692 words)

	Living legacy
		Bosnian Moslem ethnogenesis was initiated soon after, first, the Bosnian Kingdom (1463), and, then, the Hercegovinian duchy (1482) fell to the Ottoman Empire.
		Thus, it was that certain Bosnian Moslems, nearly all beys or urban elite who perceived their personal interests as lying with one or the other, would declare themselves Moslem Serbs or Moslem Croats, in ffect a religious minority of the respective national group.
		The position of the Bosnian Moslems was altered with the gradual shift in Yugoslavia during the 1960s, from an official Yugoslav nationalism to the concept of Yugoslavia as a community of nations.
	coursesa.matrix.msu.edu /~fisher/bosnia/readings/Lockwood1.html (5392 words)

	Workshop '95 LECTURE NOTES
		It is not political and religious antagonism that brought this up, but rather an entire perception of life, which, for the Bosnian population stemmed from the religion; the Bosnian cities were already undergoing changes from the transformation of pre-industrial to industrial society.
		Church (1866): The Catholic school of Merciful Sisters (1872), Hrvoje Theater (1887), and the Franciscan monastery (1894).
		The rise of the Neo-Manichean Bosnian church strengthened this multilateral character of Bosnia.
	www.mostar2004-ircica.org /files/95/95lecture2.html (8741 words)

	FAQ (Site not responding. Last check: 2007-10-20)
		For definition’s sake, a pastor is a minister who has the charge of a church congregation and whose primary duty it is to shepherd or care for the members of his congregation and teach them the doctrines of the Christian faith.
		A missionary is a person sent by the Church to focus primarily on sharing the Gospel of Jesus Christ to unbelievers.
		As of now, there are two Bosnian Christian new believers and a few are very close to confessing their trust in Jesus as Lord.
	www.cfna-stl.org /FAQ.htm (820 words)

	Ottoman 'Hegemonic Control' in the Balkans
		Given the strict conservatism of the churches (especially the Orthodox), the interests between the millet and its flock began to diverge because the former saw the West as repugnant and the latter saw it was something to be emulated.[74] Economic changes also caused a significant migration of non-Muslims into the cities.
		An important element blocking the recognition of the Bosnian Muslims by the Yugoslav communists as a separate nation was the fact that the distinguishing ethnic chacteristic of the Bosnian Muslims was religion.
		The recognition of the Bosnian Muslims as a legitimate 'nation' was an interesting dilemma for the communist regime: essentially, a group of avowed atheists recognized a group as a nation whose name and distinguishing characteristic was based on confessional affiliation.
	www.ndsu.nodak.edu /ndsu/ambrosio/hegemony.html (7601 words)

	After the Storm of War - Charisma Magazine
		Sabo's church in Senta represents one small haven in which the compassion of God is restoring hope to some of those who lost everything during the war.
		Church leaders told Charisma that authorities hesitate to stop fl-market trade because high-ranking government officials are involved, and closing the market down would deprive many people of their only income and trigger a humanitarian catastrophe.
		Among the new Pentecostal churches in Bosnia that were planted during the war in the early and mid-1990s, the three major ethnic groups in the country share an existence without strife.
	www.charismamag.com /a.php?ArticleID=365 (3240 words)

	Of Bogomils, Race, and Ivo Andric by Michael Sells, 7/3/96
		The notion that the Bosnian Slavs who embraced Islam in the fifteenth and sixteenth centuries did so out of cowardly and covetous reasons is based upon a particular ideology of conversion held by Christian nationalists in the Balkans.
		The notion that the Bosnian Church, which was persecuted by both Catholic and Eastern Orthodox rulers, was Bogomil has been challenged by the groundbreaking historical work of John Fine.
		This became one of the excuses for the genocide against Bosnian Muslims that occurred in the town on the Drina in 1992.
	www.haverford.edu /relg/sells/postings/bogomils_race_andric.html (1206 words)

	Croats in BiH (Site not responding. Last check: 2007-10-20)
		She built a church of St. Katarina in a picturesque Bosnian city of Jajce (totally destroyed by the Serbs in 1993).
		Her grave in the Aracoeli church in Rome had a Croatian Cyrillic inscription until 1590 (with the coat of arms of the old Bosnian Kingdom and of the Kosaca family), when it had been replaced by translation into Latin.
		The history of Krstyans of Bosnian Church is studied in an illuminating monograph [fra Leon Petrovic].
	www.hr /darko/etf/et02.html (9846 words)

	Operation Mobilization - Bosnian Churches (Site not responding. Last check: 2007-10-20)
		In a country known for its ethnic diversity and long-running tension between Croatians, Muslims and Serbians, the church that OM founded is trying to help bridge the divide by bringing Bosnians to Christ.
		Julijana Lipovaca, one of the Bosnian believers, experienced that principle first hand: she said that she came to the Lord “by accident.” After her estranged son moved to the United States, Julijana didn’t know where he was or how to contact him, so she went to the OM church.
		She didn’t know it was a church, but took a long shot that someone there could help her locate her son.
	www.om.org /features/feature08.jsp (859 words)

	Adherents.com
		Thereafter the Bosnian Church competed against the Roman Catholic Church for a century, until its functionaries were either expelled or forcibly converted to Catholicism on the eve of the Turkish conquest.
		There was strong competition between the Catholic and Orthodox Churches to see which could mop up the ramainder of the adherents of the Bosnian Church.
		We have already seen that there is good reason to believe that the Bosnian Church was largely defunct even before the Turkish conquest, and that the numbers of its lay adherents in the years before its collapse may not have been very large anyway.
	www.adherents.com /Na/Na_83.html (3706 words)

	H-Net Review: Toby Baldwin on The Muslims of Bosnia-Herzegovina: Their Historic Development ... (Site not responding. Last check: 2007-10-20)
		Fine's account evenhandedly deflates the nationalist mythologies of all parties to the Bosnian conflict: It refutes Muslim claims to be the "original" Bosnians, the sole descendants of the Bosnian church (a view encouraged by the Austrians at the turn of the century, Heywood, p.
		In contrast to Fine, who argues that Bosnians converted to Islam because they were not strongly attached to any organized church, Heywood links conversion rather to the growth of towns in the Ottoman period, a Balkan-wide phenomenon.
		Bosnian uniqueness, then, may lie less in extensive conversion to Islam among the native, Slavic-speaking peoples, than in its survival as a Muslim tidepool left by the receding Ottoman empire.
	www.h-net.org /reviews/showrev.cgi?path=14943870109667 (1429 words)

	Kirkwood Baptist Church
		to Kirkwood Baptist Church, a community of believers striving together to faithfully be the presence of Christ in our community and around the world.
		The voices and ministries of Kirkwood Baptist Church are many and varied.
		There's a place for you to worship God with reverence and integrity, to study God's word openly and honestly, to feel God's care warmly and sincerely, to serve God passionately and creatively.
	www.kirkwoodbaptist.org (160 words)

	population of bosnia
		The scope of Yugoslav (Bosnian) historiography has not fully examined the process of Islamization of Bosnia given that this process had certain perculiarities not present in the case of other Balkan countries.
		As a result, several prominent military and political leaders of Bosnian origin appeared already in the service of Mehmed the Conqueror, among whom "Duke Ali-bey, the landlord of the Pavlovic county" was mentioned in the period between 1463 and 1467.
		This central and largest sancak of Bosnian province extended from Kosovska Mitrovica in the southeast to the county of Cazin in the northwest.
	coursesa.matrix.msu.edu /~fisher/bosnia/readings/Handzic1.html (4409 words)

	Some Comments on the National Question in Yugoslavia (Site not responding. Last check: 2007-10-20)
		The population, apart from Jews, Gypsies and remnants of the indigenous people living there before the arrival of the South Slav tribes in the ninth century, is made up of those same South Slavs that later became Croats or Serbs.
		What did eventually cause national identity to develop was the division of the Christian Church between Rome and Byzantium, one using Latin and the other the Greek language.
		But precisely because the three Bosnian religious-cultural entities are of the same ethnic origin, the charge could only be accepted by those ignorant of the true state of affairs.
	www.whatnextjournal.co.uk /Pages/Back/Wnext9/Yugo.html (1954 words)

	nij 200
		By supporting nationalists, the church is shutting its doors to the people who have other convictions and who are in dire need of her.
		However, the majority of the Catholic Church in the areas of Bosnia that have a Croatian majority (western Herzegovina) later accepted HDZ's concept and still support it, secretly hoping for the creation of the third Croatian entity in Bosnia and this entity's eventual inclusion into Croatia.
		On the one hand, it is an indicator of how much Bosnian Croats suffered and were manipulated by "human migration," and on the other, how much the HDZ, with the help of the Church, instilled into Croats a totalitarian reflex, a fear of consciousness and a faith in passion.
	www.idee.org /nij202.htm (6178 words)

	International Teams \| Where We Serve \| Europe \| Bosnia - Zenica (with Spear) (Site not responding. Last check: 2007-10-20)
		They will act primarily as support workers for their Bosnian partners, allowing the Bosnians to do the "front-line" church planting work of Bible teaching, leading worship, etc. At times their support of their Bosnian partners may take the form of advanced discipleship.
		It is possible, in addition, that Bosnian church planters themselves could become part of the Spear network.
		The purpose of these materials would be to encourage the establishment and growth of local churches, as well as to garner prayer support for the Bosnian work.
	www.iteams.org /wws/europe/zencia_spear.shtml (614 words)

	Sarajevo Journal (Site not responding. Last check: 2007-10-20)
		The fact that our church has only 450 members today in 1998, and that we were considerably smaller 10 years ago, is an emphatic statement from the Lord that by His power, small churches can do anything.
		The Bosnians are putting aluminum facades on some of the buildings.
		Bosnians, and I suppose all Europeans as well, take soccer, what the world knows as “football,” seriously.
	www.bill-hunton-photo.com /Bosnia/journal.htm (5282 words)

	Medieval Church.org.uk: The Byzantine and Eastern Churches
		A Study of the Bosnian Church and its Place in State and Society from the 13th to the 15th Centuries.
		Vladimir Lossky, The Mystical Theology of the Eastern Church.
		A Study of the Papacy and the Eastern Churches during the XI and XII Centuries.
	www.medievalchurch.org.uk /exp_eastern.php (335 words)

	Bosnian Institute - Full Reviews
		This illustrated book provides a detailed account of the multifaceted and complex history of Bosnia from a cultural perspective, focusing on the successive waves of religious, cultural and ethnic influences that swept over the country from Palaeolithic times onwards.
		The political history of the numerous invasions, migrations and changes of government that have taken place in the country is interspersed with sections concerning the additions and modifications made to Bosnian national culture as a result.
		The evolution of the Bosnian church; church and secular architecture, both ancients and modern; literature and writing from the earliest times to modern poetry; engraved and inscribed Bosnian gravestones; music and the coming of radio and television are all discussed in relation to the formation and evolution of Bosniaâ€™s distinct culture.
	www.bosnia.org.uk /about/bi_books/full_reviews.cfm?ID=374 (225 words)

	Catholic World News : Bosnian Catholic Church Bombing Only Part Of Pattern Of Violence
		SARAJEVO (CWNews.com) - The Croatian representative in the town of Kakanj, where suspected Muslim extremists blew up a Catholic church, said on Wednesday that 14,000 ethnic Croatians out of 18,000 were forced out of Kakanj by Muslims during the war in Bosnia-Herzegovina, and the rest of the Croatian population was subjected to persecution.
		They asked themselves what will happen to them if even the churches are attacked." Lozancic added that he is still optimistic, since he sees the attacks as the last twitches of Islamic extremists.
		Muslim returnees in other regions have also been subjected to various forms of harassment and persecution by Croatian extremists where they hold the majority.
	www.cwnews.com /news/viewstory.cfm?recnum=8201 (250 words)

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