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| | Newman Reader - Tracts for the Times - Tract 75 - Introduction |
 | | In their present shape they are appointed for seven distinct seasons in the twenty-four hours, and consist of prayers, praises, and thanksgivings of various forms; and, as regards both contents and hours, are the continuation of a system of worship observed by the Apostles and their converts. |
 | | The Ambrosian Breviary used in the Church of Milan, derives its name from the great St. Ambrose; and in the ninth century Charles the Bald, while sanctioning the use of the Roman, speaks also of the usage of Jerusalem, of Constantinople, of Gaul, of Italy, and Toledo. |
 | | The Fratres Minores (Minorists or Franciscans) adopted the new usage, and their Breviaries were in consequence remarkable for the title "secundum consuetudinem Romanæ Curiæ," contrary to the usage of such countries as conformed to the Roman Ritual, which were guided by the custom of the churches in the city. |
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