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| | Issue #5: Wafula-02 |
 | | Before the coming of the white missionaries into the East African region, African people had already been solidly grounded in the knowledge of God, and the concept of Trinity was evidently present in their day to day worship. |
 | | For example, the Bukusu, an ethnic group in western Kenya, among whom Jefferson and Helen Ford, M. Estock, and Fred and Alta Hoyt worked as missionaries, the Supreme Being was addressed in three dimensions: Wele Baba, Wele Mukhobe, and Wele Murumwa (God the Father, God the Herald, and God the Messenger respectively). |
 | | In the first place, the shrine was simply a dedicated place of worship, equivalent to the present day Church, Temple, or Mosque with symbolic facilities in the altar. |
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