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| | Joshua Tree NP: Native American Ethnography And Ethnohistory (Cahuilla) |
 | | According to Cahuilla tradition, each individual had a tewlavelem, or soul spirit, that persisted after his or her death in temelkis, the land of the dead, where all the tewlavelem and the nukatem (people from Creation Time) lived, and which was located somewhere to the east. |
 | | The Cahuilla creator gods were twin brothers, Mukat and Temayawet, who fought over who was the older, in keeping with Cahuilla respect for the aged, a useful adaptation in a difficult environment since it encouraged younger people to draw on the wisdom of their elders in threatening situations. |
 | | Cahuillas were very active in the 1920s and 1930s in the struggle to resist the allotment of reservation land to individual Indians, but eventually Morongo, Agua Caliente, and Tones-Martinez reservations were allotted. |
| www.cr.nps.gov /history/online_books/jotr/history6.htm (2985 words) |
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