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	Bro. Thomas compares his work towards the Campbellites with that of the Apostle Paul
		Let a Baptist or Campbellite, or other church, remain in "nothing but peace and prosperity" undisturbed, and there is no chance of a soul of them coming to the knowledge of the gospel preached by Jesus and his apostles.
		The Campbellite body is not the "One Body." It is infidel of the "One hope of the calling." Its faith is not the "One Faith," but a mere belief of facts; and its immersion is not the "One Baptism," because it is not predicated on the one faith of the things hoped for and unseen.
		Campbellite churches profess indeed to be united together on the principles indicated; but we have learned to know that "profession is not principle" in this world of hypocrisy and sham.
	www.antipas.org /magazine/editor/fellowship/thomas_paul.html (3962 words)

	Dissolving a Few Aspirins by W. Curtis Porter
		When "Campbellites" declare that the Methodist Discipline says that "justification by faith only is a most wholesome doctrine" the "Doctor" says the "quotation is exact." But when they believe Methodists teach what they say in that "exact quotation" and pass the word on to others, such is a "plain misrepresentat- ion" of Methodism.
		The "contemptible Campbellites," according to "Doc- tor" Garner's expert and elegant diagnosis, are a group of deluded ignoramuses or notorious liars.
		When, therefore, the poor wretched "Campbellites" state that Baptists teach that baptism is not essential to salvation they are neither ignorant nor lying but are stating what Baptist preachers have always taught.
	www.higherpraise.com /outlines/hpserm/Sermon350.htm (18550 words)

	Newbury Christadelphians - History
		The Campbellites were followers of Alexander Campbell, a preacher who was determined to restore Christianity to its first century simplicity and authenticity.
		Dr. Thomas was rebaptised as a Campbellite, and became a well known speaker in the Campbellite movement.
		Then came the Campbellites, preaching a reform of the paganism of the churches of the day, to be followed soon by the Millerites (also known as the Adventists) preaching the end of the world.
	www.newbury-christadelphians.org /Chistory.htm (841 words)

	Campbellites - TheBestLinks.com - Disciples of Christ, First Epistle to the Corinthians, Martin Luther, Mormonism, ...
		Campbellites - TheBestLinks.com - Disciples of Christ, First Epistle to the Corinthians, Martin Luther, Mormonism,...
		Campbellites, Disciples of Christ, First Epistle to the Corinthians, Martin...
		Members of these groups reject this term and in fact find it to be derisive, saying that they are followers of Jesus Christ, not Mr.
	www.thebestlinks.com /Campbellites.html (245 words)

	Pilgrim - The Historical Background of Modern Preterism (parousia) - by Bob L. Ross
		In the 20th century, the phantasmagorical preterist book written by Russell in the 1800s was discovered and propagated by a group of Campbellite preachers in northeast Ohio in the early 1970s, creating some local interest in preterist mythology.
		With the aid and comfort of Walter Hibbard (who handled a lot of Reformed literature thru his Great Christian Books company), and with the publication of Russell's book and a large book by Max King which was promoted by Hibbard, the preterist fantasies began to spill over into some Reformed circles.
		He is no longer a Campbellite, but now is associated with one of the Presbyterian groups.
	members.aol.com /pilgrimpub/modernpr.htm (1170 words)

	God and John Muir: A Psychological Interpretation of John Muir's Life and Religion - by Mark R. Stoll (1993) - John ...
		When Daniel heard from Campbellite leaders of religious freedom and cheap land in America, he made the decision to move and settled among a community of Campbellites in Wisconsin.
		Actually, the exact content of Campbellite theology in general or Daniel's in particular is problematic.
		Campbellites had a very broad definition of what a Christian was and hoped thereby to unite the warring denominations.
	www.sierraclub.org /John_Muir_Exhibit/life/god_john_muir_mark_stoll.html (5116 words)

	Campbellism Exposed
		Although what are called Campbellites had hitherto manifested as much brazen impudence as the race of goats generally do, I had not known till this christening, in a public print, that they set themselves up as Baptist Reformers.
		Christian Scriptures is a very common by-word with Campbellites, in which they have a particular meaning, by which to set aside the Old Testament; but here they practice their usual cunning, fearing to come out plainly, yet some of them are less reserved.
		Bullock, the moderator of Elkhorn Association, perhaps as great a Campbellite as any of them, another preacher Thomas Minzey has lately joined the church at Versailles; he is a kinsman of mine, a man of good fame, but in religion he gad about a little too much.
	www.carthage.lib.il.us /community/churches/primbap/Campbellism.html (16803 words)

	To Make a Hoosier Holiday, by George Ade (Site not responding. Last check: 2007-10-11)
		In the Campbellite Church the rostrum was movable, and underneath was a baptismal pool wherein the newly converted were publicly immersed.
		If the Zion Church gave a mush-and-milk sociable, it was only natural that the Campbellites, in their endeavor to retain a hold on the friendly sympathies of Musselwhite, should almost immediately make announcement of a rummage party or an old people's concert.
		The Campbellites had their Sunday-school in the morning, preceding the regular service, and the Methodists had theirs in the afternoon.
	xroads.virginia.edu /~DRBR2/ade.html (3994 words)

	Queries and Explications ~ Reply to Baptist Charges and Challenges (Site not responding. Last check: 2007-10-11)
		Though I've never met a Campbellite, I am more than a little intrigued by their power.
		Baptists teach that we are born in sin, totally depraved children of the devil.
		Baptists demand faith in Christ, and teach that everyone who does not subscribe to their doctrine about belief in Christ is bound for hell.
	www.watchmanmag.com /0203/020305.htm (1109 words)

	The Truth About the (Site not responding. Last check: 2007-10-11)
		The Campbellites teach that the church began at Pentecost, that it is their church, and that one must be in the so-called “Church of Christ” in order to be saved, and that he is baptized in order to get into this church.
		The other verses that Campbellites primarily use to attempt to teach baptismal regeneration are verses that refer not to water baptism at all but to the baptism of the believer by the Holy Spirit into the body of Christ.
		Then he was also told by the Campbellite that after baptism he would have to work in order to make it into Heaven, and that he could not be sure of Heaven until the end of his life.
	members.fortunecity.com /campbellite/thetruth.htm (13442 words)

	BEWARE OF A "DIFFERENT GOSPEL"!
		Campbellites are disciples of Alexander Campbell, a Scotsman who emigrated to the USA in 1807.
		Campbellites are in essential agreement with the Roman Catholic doctrines of baptismal regeneration and justification.
		Paul the apostle refutes the "different gospel" of Roman Catholics and Campbellites in Romans chapter 4.
	grace-for-today.com /831.htm (489 words)

	Uncle Dale's Old Mormon Articles: Ohio 1880-99 (Site not responding. Last check: 2007-10-11)
		Whitsitt's purpose to prove the Campbellite origin of Mormonism were as silent as the grave respecting the statement we published, and a very solemn stillness on the whole question of Prof.
		The example of the Campbellites in trying to get on without a creed is so sad and so frightful that it constitutes a sore stumbling block in the way of those who would fain persuade the religious public to dispense with creeds.
		The "Campbellites" contend that the days of miracles ceased with the apostles; the Mormons contend that they are revived in their prophets.
	www.lavazone2.com /dbroadhu/OH/miscoh05.htm (15244 words)

	Mormon - Wikipedia, the free encyclopedia
		Sometimes "Restorationist" or "Restoration Movement" are used as umbrella terms, for those derived from the Campbellites or Stone-Campbell churches, for example, the Church of Christ and the Disciples of Christ.
		There are some general similarities to Campbellite teachings, and many of Mormonism's first adherents (including Sidney Rigdon) were previously Campbellites, but The Book of Mormon and the book of Doctrine and Covenants define the Mormons' doctrine in a unique way from any other restoration movement body.
		Some scholars, such as Melton, in his Encyclopedia of American Religion, subdivide the Mormons into "Utah Mormons" and "Missouri Mormons," however, these terms are not of common usage, and even unheard of, among the majority of those who call themselves Mormons.
	en.wikipedia.org /wiki/Mormon (1897 words)

	Newel K. Whitney (1795–1850)
		It is not known when the Whitneys joined the Campbellites, only that it was after their marriage.
		Campbellites recognized only two offices, elder and deacon, though elders sometimes acted as bishops.
		Accordingly we united ourselves with the Campbellites, who were then making many converts, and whose principles seemed most in accordance with the scriptures.
	saintswithouthalos.com /b/whitney_nk.phtml (4143 words)

	[No title]
		"Among the falsehoods usually circulated by Campbellites to dune their victims and keep them from attending other churches is the falsehood DISSOLVING A FEW BAPTIST ASPIRINS 5 that Baptists and others teach that one is saved by 'faith only.
		If he was ignorant, it would not be safe to follow him as a leader; if he was dishonest, he is totally unworthy to occupy the position of leader among his brethren.
		The aspirin box is now empty, the aspirins are all dis- solved, Baptist headaches are unrelieved, the aspirins are too bitter to be swallowed now, and his suffering brethren are sorely in need of a better physician than "Doctor" Garner proved himself to be, while the church of Christ, dubbed "Campbellites" by Mr.
	biblestudy.churches.net /base/ASPRINS.TXT (19174 words)

	Chapter XI--The Campbellites (Site not responding. Last check: 2007-10-11)
		In early days it was no stigma to call this division of the army of the Lord Campbellites.
		Now, we believe, they prefer to call themselves Christians, which is not objected to, unless they lay claim to being the only church that is entitled to the name.
		In early days it was said that the Campbellites and the dog-fennel took the town every fall; that is, the church had a revival about the time the dog-fennel crop ripened.
	www.iltrails.org /menard/1902pg123.html (269 words)

	1968 Marvin S. Hill thesis (Site not responding. Last check: 2007-10-11)
		Kennedy indicates that it was Sidney Rigdon's "former high standing" in the Campbellite church which caused Alexander Campbell to come to Ohio for twenty-two days and oppose "the new creed." Possibly too, the similarity in doctrine made the two denominations natural rivals.
		Thus, whatever simi- larities there were between Campbellite doctrine and that of the Mormons could be accounted for on the basis that it had been developed by Rigdon, and then incorporated into the Book of Mormon.
		He indicates that it was Sidney Rigdon's "former high standing" in the Campbellite church which caused Alexander Campbell to come to Ohio for twenty-two days and oppose "the new creed." Possibly, too, the similarity in doctrine made the two denominations natural rivals.
	home1.gte.net /dbroadhu/RESTOR/Lib/Hill1968.htm (7772 words)

	Response To A Baptist Pastor
		One thing I would ask him to do is ask for a list of other campbellites that would subscribe to his drivel....
		I know this that 25 years ago, the campbellites started changing, because they saw what their stanch stance for water salvation had brought them.
		Of the 1000 campbellites that I have talked to through the years, I've never met a one who talked like him.
	www.zianet.com /maxey/bapreply.htm (2720 words)

	Christadelphians
		In October of 1832, John Thomas was rebaptized in the Miami Canal.
		He joined the ranks of Campbellite itinerant evangelists, and traveled across the eastern United States spreading the word of God.
		The Campbellites provided a foundation for several of the later Christadelphian beliefs, including church clergy with no formal education.
	religiousmovements.lib.virginia.edu /nrms/crst.html (1988 words)

	Early Baptist Churches in Arkansas
		Finding the Church without a pastor, he preached, and by using the phrase common among Campbellites, that there was but the slightest difference between Campbellites and Baptists, succeeded, after preaching a few months, in making out of it a Campbellite Church.
		A few days since I examined the original Church Books, when I found they had been constituted as a worthy Baptist Church, except that one of their articles was a little Antinomian.
		A Campbellite minister came among them, who preached and labored to show the Church that there was but a slight difference between them.
	www.geocities.com /baptist_documents/ark.early.baptists.html (488 words)

	Why we withdrew from the Berean Fellowship
		"He denied having refused the fellowship of the Campbellites in America, which was in accordance with fact, for wherever they received him, he met with them, not having yet reached the conviction which afterwards led him to separate from all who did not understand, believe, and obey the hope of Israel.
		To take the stand that he did not understand fellowship prior to his baptism in 1847 and therefore no one needs to understand fellowship before their baptism would be to effectively destroy the hedge protecting the Truth and the Ecclesia from error.
		King to appreciate this view of the case, but we do nevertheless assure him that our sincere conviction of the truth of what we believe, and of its importance to him, and those whom he is leading to destruction, is the only motive which prompts us to the course we have pursued.
	www.antipas.org /magazine/editor/fellowship/matter_fellowship.html (8790 words)

	Campbellites (Site not responding. Last check: 2007-10-11)
		One of my ancestors became a "Campbellite" preacher in the 1840s in Giles Co, VA, so I looked into it a bit.
		It was basically a conservative movement to return to primitive Christianity, and believed in the universality of atonement.
		Later internal disputes over requiring baptism by immersion for admission into fellowship led the more adamant proimmersion party of the Disciples in 1927 to become popularly known as the Christian Churches and Churches of Christ, though allied congregations have eschewed denominational structures and still regard themselves more as a federation of independent congregations.
	www.rootsweb.com /~wvraleig/church/christ.htm (410 words)

	Challenging Campbellites
		By the way, pictured here is a photo of a sample of Campbellite, which is actually a very rare form of copper mineral found almost exclusively in certain mines in Arizona.
		One point I would stress in my response to David is that to assume that all within the group known as "Church of Christ" are exactly alike in all matters of theology and practice would be about as accurate as saying all Baptists are identical in all aspects of doctrine and practice.
		As mentioned earlier, the qualities or qualifications of the one performing the baptism is not a factor with regard to the acceptability of one's immersion.
	www.zianet.com /maxey/reflx146.htm (7926 words)

	Alexander Campbell in Philip Schaff, ed., A Religious Encyclopædia.
		He organized several churches, which joined, though openly acknowledging their peculiar view of the Bible, the Baptist denomination.
		But in 1827 they were formally excluded; and from that date the Disciples of Christ, or the Campbellites as they are popularly called, spread very rapidly as an independent, simple, and earnest body of Christians.
		Campbell extended his labors from the limited region round about his home in West Virginia into Tennessee and Kentucky, and on July 4 of the same year started a monthly entitled The Christian Baptist, printed on his private press at home.
	www.mun.ca /rels/restmov/texts/acampbell/etc/AC-RE.HTM (462 words)

	BaptistBoard.com: Twisted Historical Logic (Site not responding. Last check: 2007-10-11)
		By applying the modernist revisionist historical "logic" to more modern circumstances, we can see just how absurd their conclusions are.
		Campbellites and Baptists are at theological odds - therefore Campbellites didn't originate among the Baptists.
		There are many Campbellite churches existing today which were orginally Baptist churches.
	www.baptistboard.com /boards/ubb-get_topic-f-16-t-000286.html (1048 words)

	Edward Partridge
		By age tweny he described himself as disgusted with the religious world, seeing nothing in God as preached by the current sects, though he believed in God and the scriptures, and tried to use them to test the teachings of the ministers and other religious preachers he came into contact with.
		Parley P. Pratt had been one of the "Disciples" (as the Campbellites called themselves), and their preaching was accepted by Sidney Rigdon and a portion of the flock over which he presided.
		Edward Partridge, who was one of the congregation of Sidney Rigdon, became interested in the church, but was not baptized until December 11, 1830 after he had gone with Elder Rigdon to Fayette on a visit to Joseph Smith (by whom he was baptized in the Seneca River).
	www.nmia.com /~jreed/eprtdgbio.htm (1045 words)

	Alexander Campbell and Christ’s Church : Christian Courier
		It is a tiresome thing to have to respond, again and again, to the same misguided (and frequently dishonest) charges.
		It is a tragedy that the man who Iabored the bulk of his adult life with a view to encouraging others to abandon sectarianism should himself be accused of being the head and founder of the “Campbellite” church.
		The fact that some, therefore, delight in using the term “Campbellite” to refer to those who choose to be called simply “Christians,” rather than wearing humanly-devised titles, is more of a commentary upon their characters than anything else.
	www.christiancourier.com /archives/alexanderCampbell.htm (1258 words)

	1971 Mark McKiernan Rigdon book (Site not responding. Last check: 2007-10-11)
		The Mahoning Association sheltered Campbell's reformers until it was dissolved in 1830, when most of the members joined the newly-formed Disciples of Christ Church.
		At this time, however, Rigdon left the Campbellites and embraced the Mormons, a new sect which had sent missionaries into the Western Reserve.
		In 1834 the enemies of Mormonism in the Western Reserve circulated a rumor that the Book of Mormon was plagiarized from the manuscript of a romantic novel called "Manuscript Found," written by the Reverend Solomon Spaulding.
	home1.gte.net /dbroadhu/RESTOR/Lib/McK1971a.htm (2343 words)

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